Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAmr ibn Muhājir, in place of al-Walīd.(1)

Marwān ibn Muʿāwiyah—through Maʿrūf ibn Mushkān—from Mujāhid:

ʿUmar ibn ʿAbd al-ʿAzīz once said to me, “What are people saying about me?”

I replied, “They say you are bewitched.”

He said, “I am not bewitched.”

Then he summoned a young servant of his and said, “Woe to you! What made you give me poison to drink?”

The boy answered, “I was given one thousand dinars and promised my freedom.”

He said, “Bring them here.”

The boy brought the money; ʿUmar cast it into the public treasury and said, “Go where no one can see you.”(2)

Ismāʿīl ibn ʿAyyāsh—through ʿAmr ibn Muhājir—reported:

“ʿUmar ibn ʿAbd al-ʿAzīz craved some apples. A relative of his presented him with a tray of apples, and he exclaimed, ‘How fragrant and delightful they are!’

“Then he said, ‘Put them away, boy, and return them to the one who brought them. Convey my greetings to your master and tell him: Your gift has reached us exactly where you would have wished.’

“I said, ‘Commander of the Believers, he is your cousin, a member of your household, and you know that the Messenger of Allah—peace and blessings be upon him—used to accept gifts.’

“He replied, ‘Woe to you! In his time a gift was truly a gift; today it counts as a bribe.’”

Ibn ʿUyaynah said: I asked ʿAbd al-ʿAzīz ibn ʿUmar, “What were the last words your father spoke?”

He answered, “My father had four sons—myself, ʿAbdullāh, ʿĀṣim, and Ibrāhīm. We were still young boys, and we came in to greet him and bid him farewell.

“Someone said to him, ‘You are leaving children behind with no wealth, and you have not placed them under anyone’s care!’

“He replied, ‘I would never give them what is not theirs, nor would I withhold from them a right that belongs to them. My Guardian concerning them is Allah, who cares for the righteous. They are only one…’

(1) The chain of transmission is sound; all its narrators are trustworthy. Yaqub ibn Sufyan cited it in his Tarikh, 1/605, through Abu Umayr (misprinted in the edition as Abu Umar), whose full name is Isa ibn Muhammad, from Damrah, from Umar ibn Abi Hamla, from Amr ibn Muhajir. (2) The narrators of this isnad are reliable. The author himself comments in his Tarikh, 4/175, after quoting the report: “I note that the Umayyads had grown resentful toward Umar because he dealt with them harshly and recovered much of the property they had seized. Taking advantage of his neglect to protect himself, they poisoned him.”
عَمْرِو بنِ مُهَاجِرٍ، بَدَلَ الوَلِيْدِ (١) . مَرْوَانُ بنُ مُعَاوِيَةَ: عَنْ مَعْرُوْفِ بنِ مُشْكَانَ، عَنْ مُجَاهِدٍ: قَالَ لِي عُمَرُ بنُ عَبْدِ العَزِيْزِ: مَا يَقُوْلُ فِيَّ النَّاسِ؟ قُلْتُ: يَقُوْلُوْنَ: مَسْحُوْرٌ. قَالَ: مَا أَنَا بِمَسْحُوْرٍ. ثُمَّ دَعَا غُلاَماً لَهُ، فَقَالَ: وَيْحَكَ! مَا حَمَلَكَ عَلَى أَنْ سَقَيْتَنِي السُّمَّ؟ قَالَ: أَلْفُ دِيْنَارٍ أُعْطِيْتُهَا، وَعَلَى أَنْ أُعْتَقَ. قَالَ: هَاتِهَا. فَجَاءَ بِهَا، فَأَلْقَاهَا فِي بَيْتِ المَالِ، وَقَالَ: اذْهَبْ حَيْثُ لاَ يَرَاكَ أَحَدٌ (٢) . إِسْمَاعِيْلُ بنُ عَيَّاشٍ: عَنْ عَمْرِو بنِ مُهَاجِرٍ، قَالَ: اشْتَهَى عُمَرُ بنُ عَبْدِ العَزِيْزِ تُفَّاحاً، فَأَهْدَى لَهُ رَجُلٌ مِنْ أَهْلِ بَيْتِهِ تُفَّاحاً، فَقَالَ: مَا أَطْيَبَ رِيْحَهُ وَأَحْسَنَهُ! وَقَالَ: ارْفَعْهُ يَا غُلاَمُ لِلَّذِي أَتَى بِهِ، وَأَقْرِ مَوْلاَكَ السَّلاَمَ، وَقُلْ لَهُ: إِنَّ هَدِيَّتَكَ وَقَعَتْ عِنْدَنَا بِحَيْثُ تُحِبُّ. فَقُلْتُ: يَا أَمِيْرَ المُؤْمِنِيْنَ، ابْنُ عَمِّكَ، وَرَجُلٌ مِنْ أَهْلِ بَيْتِكَ، وَقَدْ بَلَغَكَ أَنَّ رَسُوْلَ اللهِ ﷺ كَانَ يَأْكُلُ الهَدِيَّةَ. قَالَ: وَيْحَكَ! إِنَّ الهَدِيَّةَ كَانَتْ لَهُ هَدِيَّةً، وَهِيَ اليَوْمَ لَنَا رَشْوَةٌ. قَالَ ابْنُ عُيَيْنَةَ: قُلْتُ لِعَبْدِ العَزِيْزِ بنِ عُمَرَ: مَا آخِرُ مَا تَكَلَّمَ بِهِ أَبُوْكَ؟ فَقَالَ: كَانَ لَهُ مِنَ الوَلَدِ: أَنَا، وَعَبْدُ اللهِ، وَعَاصِمٌ، وَإِبْرَاهِيْمُ، وَكُنَّا أُغَيْلِمَةً، فَجِئْنَا كَالمُسَلِّمِيْنَ عَلَيْهِ، وَالمُوَدِّعِيْنَ لَهُ. فَقِيْلَ لَهُ: تَرَكْتَ وَلَدَكَ لَيْسَ لَهُ مَالٌ، وَلَمْ تُؤْوِهِمْ إِلَى أَحَدٍ! فَقَالَ: مَا كُنْتُ لأُعْطِيَهُم مَا لَيْسَ لَهُم، وَمَا كُنْتُ لآخُذَ مِنْهُم حَقّاً هُوَ لَهُم، وَإِنَّ وَلِيِّيَ اللهُ فِيْهِم، الَّذِي يَتَوَلَّى الصَّالِحِيْنَ، إِنَّمَا هُمْ أَحَدُ
(١) وهذا سند رجاله ثقات، رواه يعقوب بن سفيان في " تاريخه " ١ / ٦٠٥ عن أبي عمير (وقد تصحف في المطبوع إلى أبي عمر) واسمه عيسى بن محمد، عن ضمرة، عن عمر بن أبي حملة، عن عمرو بن مهاجر. (٢) رجال إسناد الخبر ثقات، وقد قال المؤلف في " تاريخه " ٤ / ١٧٥ بعد أن أورد الخبر: قلت: كانت بنو أمية قد تبرمت بعمر، لكونه شدد عليهم، وانتزع كثيرا مما في أيديهم مما قد غصبوه، وكان قد أهمل التحرز، فسقوه السم.

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