Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ramli transmitted—through Nuʿaym ibn ʿAbd Allah, the scribe of ʿUmar ibn ʿAbd al-ʿAzīz—that ʿUmar said: “What restrains me from speaking much is the fear of self-aggrandizement.”

Jarīr ibn Ḥāzim narrated from Mughīrah ibn Ḥakīm: Fāṭimah, the wife of ʿUmar ibn ʿAbd al-ʿAzīz, said, “Mughīrah told us that among people there are those who pray and fast more than ʿUmar ibn ʿAbd al-ʿAzīz, yet I have never seen anyone more fearful of his Lord than he. After performing the night prayer, he would sit in his private prayer-place, raise his hands, and weep without cease until sleep overcame him. When he awoke he would resume his supplication, hands still raised, weeping again until sleep overtook him, and he would pass the whole night in that state.”

Ibn al-Mubārak reported—through Hishām ibn al-Ghāz, from Makḥūl—“If I were to swear an oath, I would be truthful: I have never seen anyone more ascetic or more in awe of Allah than ʿUmar ibn ʿAbd al-ʿAzīz.”

Al-Nufaylī (1) said: al-Naḍr ibn ʿArabī narrated to us: “I entered upon ʿUmar ibn ʿAbd al-ʿAzīz and found him constantly trembling, as though the sorrow of all creation weighed upon him.”

Al-Fasawī related: Ibrāhīm ibn Hishām al-Ghassānī (2) told us, saying: “My father narrated to me from my grandfather, from Maymūn ibn Mihrān, who said: ʿUmar ibn ʿAbd al-ʿAzīz said to me, ‘Recite something to me.’ When I did so, he wept profusely. I said, ‘Had I known it would move you so, I would have chosen something gentler.’ He replied, ‘We eat lentils, and—so far as I know—they soften the heart, draw forth tears, and humble the body.’ ”

Ḥakkām ibn Salm narrated from Abū Ḥātim, who said: “When ʿUmar ibn ʿAbd al-ʿAzīz fell ill, a physician was summoned. He examined him and said, ‘He is afflicted with a disease for which there is no remedy: fear has overpowered his heart.’ ”

(1) He is Abu Jaʿfar ʿAbd Allah ibn Muhammad ibn ʿAli ibn Nafil al-Harrani, a reliable and meticulous hadith scholar whose reports were included by al-Bukhari and the compilers of the Sunan. In the printed edition of the author’s Tarikh, 4/174, his name was erroneously rendered as “al-Ramli.” (2) He is Ibrahim ibn Hisham ibn Yahya al-Ghasani. Abu Hatim and Abu Zurʿa branded him a fabricator, whereas Ibn Hibban listed him among the trustworthy; the author objected to this in his Mizan under the entry for Yahya ibn Saʿid al-Qurashi, stating: “The correct identification is Ibrahim ibn Hisham, one of the abandoned narrators whom Ibn Hibban treated leniently; he was mistaken.” I add: this is the same transmitter of Abu Dharr’s lengthy hadith recorded by Ibn Hibban in his Sahih, no. 94, in which he is the sole narrator from his father, from his grandfather.
الرَّمْلِيِّ، عَنْ نُعَيْمِ بنِ عَبْدِ اللهِ كَاتِبِ عُمَرَ بنِ عَبْدِ العَزِيْزِ: أَنَّ عُمَرَ قَالَ: إِنَّهُ لَيَمْنَعُنِي مِنْ كَثِيْرٍ مِنَ الكَلاَمِ مَخَافَةُ المُبَاهَاةِ. جَرِيْرُ بنُ حَازِمٍ: عَنْ مُغِيْرَةَ بنِ حَكِيْمٍ، قَالَتْ فَاطِمَةُ امْرَأَةُ عُمَرَ بنِ عَبْدِ العَزِيْزِ: حَدَّثَنَا مُغِيْرَةُ: أَنَّهُ يَكُوْنَ فِي النَّاسِ مَنْ هُوَ أَكْثَرُ صَلاَةً وَصِيَاماً مِنْ عُمَرَ بنِ عَبْدِ العَزِيْزِ، وَمَا رَأَيْتُ أَحَداً أَشَدَّ فَرَقاً مِنْ رَبِّهِ مِنْهُ، كَانَ إِذَا صَلَّى العِشَاءَ، قَعَدَ فِي مَسْجِدِهِ، ثُمَّ يَرْفَعُ يَدَيْهِ، فَلَمْ يَزَلْ يَبْكِي حَتَّى تَغْلِبَهُ عَيْنُهُ، ثُمَّ يَنْتَبِهُ، فَلاَ يَزَالُ يَدْعُو رَافِعاً يَدَيْهِ يَبْكِي حَتَّى تَغْلِبَهُ عَيْنُهُ، يَفْعَلُ ذَلِكَ لَيْلَهُ أَجْمَعَ. ابْنُ المُبَارَكِ: عَنْ هِشَامِ بنِ الغَازِ، عَنْ مَكْحُوْلٍ: لَوْ حَلَفْتُ، لَصَدَقْتُ، مَا رَأَيْتُ أَزْهَدَ وَلاَ أَخَوْفَ للهِ مِنْ عُمَرَ بنِ عَبْدِ العَزِيْزِ. قَالَ النُّفَيْلِيُّ (١) : حَدَّثَنَا النَّضْرُ بنُ عَرَبِيٍّ، قَالَ: دَخَلْتُ عَلَى عُمَرَ بنِ عَبْدِ العَزِيْزِ، فَكَانَ يَنْتَفِضُ أَبَداً، كَأَنَّ عَلَيْهِ حُزْنَ الخَلْقِ. الفَسَوِيُّ: حَدَّثَنَا إِبْرَاهِيْمُ بنُ هِشَامٍ الغَسَّانِيُّ (٢) ، حَدَّثَنَا أَبِي، عَنْ جَدِّي، عَنْ مَيْمُوْنِ بنِ مِهْرَانَ، قَالَ لِي عُمَرُ بنُ عَبْدِ العَزِيْزِ: حَدِّثْنِي. فَحَدَّثَتْهُ، فَبَكَى بُكَاءً شَدِيْداً، فَقُلْتُ: لَوْ عَلِمْتُ، لَحَدَّثْتُكَ أَلْيَنَ مِنْهُ. فَقَالَ: إِنَّا نَأْكُلُ العَدَسَ، وَهِيَ مَا عَلِمْتُ مُرِقَّةٌ لِلْقَلْبِ، مُغْزِرَةٌ لِلدَّمْعَةِ، مُذِلَّةٌ لِلْجَسَدِ. حَكَّامُ بنُ سَلْمٍ: عَنْ أَبِي حَاتِمٍ، قَالَ: لَمَّا مَرِضَ عُمَرُ بنُ عَبْدِ العَزِيْزِ، جِيْءَ بِطَبِيْبٍ، فَقَالَ: بِهِ دَاءٌ لَيْسَ لَهُ دَوَاءٌ، غَلَبَ الخَوْفُ عَلَى قَلْبِهِ.
(١) هو أبو جعفر عبد الله بن محمد بن علي بن نفيل الحراني ثقة حافظ، أخرج حديثه البخاري وأصحاب السنن، وقد تحرف في المطبوع من تاريخ المؤلف ٤ / ١٧٤ إلى " الرملي ". (٢) هو إبراهيم بن هشام بن يحيى الغساني كذبه أبو حاتم وأبو زرعة، وذكره ابن حبان في " الثقات " وتعقبه المؤلف في " ميزانه " في ترجمة يحيى بن سعيد القرشي، فقال: والصواب: إبراهيم بن هشام أحد المتروكين الذين مشاهم ابن حبان، فلم يصب. قلت: وهو صاحب حديث أبي ذر الطويل الذي أخرجه ابن حبان في " صحيحه " رقم (٩٤) انفرد به عن أبيه عن جده.

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