Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

than wrestling with the iron shackles of Hellfire.

Marwān ibn Muʿāwiyah narrated—from an unnamed informant—who said:
“The lamp in the house of ʿUmar ibn ʿAbd al-ʿAzīz stood upon three cane stalks with a clod of clay packed over them.”

ʿAbd Allāh ibn Idrīs transmitted from his father, from Azhar—one of his companions—who said:
“I saw ʿUmar ibn ʿAbd al-ʿAzīz preaching at Khunāṣirah (1) while his shirt was patched.”

Marwān ibn Muḥammad said: Muḥammad ibn Muhājir related to us, and my brother ʿAmr related to me:
“ʿUmar ibn ʿAbd al-ʿAzīz used to wear the cloak of the Messenger of Allah (peace and blessings be upon him) and would take his staff in hand on the day of ʿĪd.”

Muʿarrif ibn Wāṣil said:
“I saw ʿUmar ibn ʿAbd al-ʿAzīz arrive in Mecca wearing two green garments.”

Al-Walīd ibn Abī Sāʾib said:
“ʿUmar ibn ʿAbd al-ʿAzīz once possessed a dust-colored khazz gown, a yellow khazz gown, and a khazz mantle, but he later abandoned them all.”

Al-Wāqidī reported: ʿAbd al-Raḥmān ibn ʿAbd al-ʿAzīz narrated to us, from ʿAmr ibn Muhājir:
“I saw ʿUmar ibn ʿAbd al-ʿAzīz deliver the first sermon seated, holding a staff that he rested across his thigh; people claimed it was the staff of the Messenger of Allah (peace and blessings be upon him). When he finished that sermon, he fell silent.

Then he would stand and deliver the second sermon leaning on the staff; if he became tired he stopped leaning and held it upright, and when he entered the prayer he placed it beside him.”

And in al-Zuhd by Ibn al-Mubārak it is related: Ibrāhīm ibn Nashīṭ informed us, Sulaymān ibn Ḥumayd narrated from Abū ʿUbaydah ibn ʿUqbah ibn Nāfiʿ:
“that he entered upon Fāṭimah bint ʿAbd al-Malik …”

(1) Khunasirah: a small town in the province of Aleppo, situated opposite Qinnasrin on the edge of the desert. Adi ibn al-Riqa refers to it in his poetry: “When the spring rains follow one another, they water Khunasirah’s stony soil and bless it with abundance.”
مِنْ مُعَالَجَةِ الأَغْلاَلِ فِي جَهَنَّمَ. مَرْوَانُ بنُ مُعَاوِيَةَ: عَنْ رَجُلٍ، قَالَ: كَانَ سِرَاجُ بَيْتِ عُمَرَ بنِ عَبْدِ العَزِيْزِ عَلَى ثَلاَثِ قَصَبَاتٍ، فَوْقَهُنَّ طِيْنٌ. عَبْدُ اللهِ بنُ إِدْرِيْسَ: عَنْ أَبِيْهِ، عَنْ أَزْهَرَ - صَاحِبٌ لَهُ - قَالَ: رَأَيْتُ عُمَرَ بنَ عَبْدِ العَزِيْزِ يَخْطُبُ بِخُنَاصِرَةَ (١) ، وَقَمِيْصُهُ مَرْقُوْعٌ. قَالَ مَرْوَانُ بنُ مُحَمَّدٍ: حَدَّثَنَا مُحَمَّدُ بنُ مُهَاجِرٍ، حَدَّثَنِي أَخِي عَمْرٌو: أَنَّ عُمَرَ بنَ عَبْدِ العَزِيْزِ كَانَ يَلْبَسُ بُرْدَ رَسُوْلِ اللهِ ﷺ وَيَأْخُذُ قَضِيْبَهُ فِي يَدِهِ يَوْمَ العِيْدِ. وَقَالَ مُعَرِّفُ بنُ وَاصِلٍ: رَأَيْتُ عُمَرَ بنَ عَبْدِ العَزِيْزِ قَدِمَ مَكَّةَ، وَعَلَيْهِ ثَوْبَانِ أَخَضْرَانِ. وَقَالَ الوَلِيْدُ بنُ أَبِي السَّائِبِ: كَانَ لِعُمَرَ بنِ عَبْدِ العَزِيْزِ جُبَّةُ خَزٍّ غَبْرَاءُ، وَجُبَّةُ خَزٍّ صَفْرَاءُ، وَكِسَاءُ خَزٍّ، ثُمَّ تَرَكَ ذَلِكَ. قَالَ الوَاقِدِيُّ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ عَبْدِ العَزِيْزِ، عَنْ عَمْرِو بنِ مُهَاجِرٍ: رَأَيْتَ عُمَرَ بنَ عَبْدِ العَزِيْزِ يَخْطُبُ الأُوْلَى جَالِساً، وَبِيَدِهِ عَصَا، قَدْ عَرَضَهَا عَلَى فَخِذِهِ، يَزْعُمُوْنَ أَنَّهَا عصَا رَسُوْلِ اللهِ ﷺ فَإِذَا فَرَغَ مِنْ خُطْبَتِهِ، سَكَتَ. ثُمَّ قَامَ، فَخَطَبَ الثَّانِيَة مُتَوَكِّئاً عَلَيْهَا، فَإِذَا مَلَّ، لَمْ يَتَوَكَأْ، وَحَمَلَهَا حَمْلاً، فَإِذَا دَخَلَ فِي الصَّلاَةِ، وَضَعَهَا إِلَى جَنْبِهِ. وَفِي (الزُّهْد) لابْنِ المُبَارَكِ: أَخْبَرَنَا إِبْرَاهِيْمُ بنُ نَشِيْطٍ، حَدَّثَنَا سُلَيْمَانُ بنُ حُمَيْدٍ، عَنْ أَبِي عُبَيْدَةَ بنِ عُقْبَةَ بنِ نَافِعٍ: أَنَّهُ دَخَلَ عَلَى فَاطِمَةَ بِنْتِ عَبْدِ المَلِكِ،
(١) خناصرة: بليدة من أعمال حلب تحاذي قنسرين نحو البادية، وقد ذكرها عدي بن الرقاع فقال: وإذا الربيع تتابعت أنواؤه * فسقى خناصرة الاحص وجادها.

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