Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Hammād ibn Abī Sulaymān said: When ʿUmar ibn ʿAbd al-ʿAzīz assumed the caliphate, he wept. A man asked him, “How strong is your love for this world and for the dirham (silver coin)?” He replied, “I do not love it.” The man said, “Then do not be afraid, for Allah will aid you.

Yaʿqūb al-Fasawī reported: Ibrāhīm ibn Hishām ibn Yaḥyā narrated to us—my father told me, on the authority of my grandfather—who said: I and Ibn Abī Zakariyā were standing at the door of ʿUmar ibn ʿAbd al-ʿAzīz when we heard weeping. It was said, “The Commander of the Believers has offered his wife a choice: she may remain in her house as she is—after he informed her that the burden upon his neck has pre-occupied him from women—or she may return to her father’s home.” She wept, and her maidservants wept with her.

Jarīr narrated from Mughīrah: ʿUmar ibn ʿAbd al-ʿAzīz had evening companions whose counsel he sought. The sign between them, whenever he wished them to rise and leave, was that he would say, “Whenever you wish.”

And from him: ʿUmar once delivered a sermon and said, “By Allah, any servant whose every forefather back to Adam has died is already deeply immersed in death.” (1)

Jarīr also narrated from Mughīrah: When ʿUmar ibn ʿAbd al-ʿAzīz was invested with authority, he gathered the Banū Marwān and said, “The Messenger of Allah, peace and blessings be upon him, owned Fadak (2). From it he met his own expenses, assisted the young of the Banū Hāshim, and married off their widows. Fāṭimah asked him to assign it to her, but he refused. During the caliphates of Abū Bakr and ʿUmar it remained as it had been, and they dealt with it as he had. Then Marwān appropriated it, and it eventually came to me. I now realize that a property which the Messenger of Allah, peace and blessings be upon him, withheld even from his own daughter is not lawful for me.”

(1) In other words, he has a “root” (irq) in the matter—he is inherently linked to death, for the irq of a thing is its very origin. (2) Fadak is a village in the Hijaz, about a two-day journey from Madinah. God granted it to His Messenger (peace be upon him) in the year 7 AH through a peace agreement. When the Prophet camped at Khaybar and had already taken most of its forts—only three remained under siege—the defenders asked to evacuate in exchange for their safety, and he accepted. Hearing this, the people of Fadak sought a similar pact, offering half of their date harvest and property. The Prophet agreed, so the land was secured without the mobilization of cavalry or camels; it therefore became his exclusive fay (property).
قَالَ حَمَّادُ بنُ أَبِي سُلَيْمَانَ: لَمَّا وَلِيَ عُمَرُ بنُ عَبْدِ العَزِيْزِ، بَكَى، فَقَالَ لَهُ رَجُلٌ: كَيْفَ حُبُّكَ لِلدُّنْيَا وَالدِّرْهَمِ؟ قَالَ: لاَ أُحِبُّهُ. قَالَ: لاَ تَخَفْ، فَإِنَّ اللهَ سَيُعِيْنُكَ. يَعْقُوْبُ الفَسَوِيُّ: حَدَّثَنَا إِبْرَاهِيْمُ بنُ هِشَامِ بنِ يَحْيَى، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ: كُنْتُ أَنَا وَابْنُ أَبِي زَكَرِيَّا بِبَابِ عُمَرَ بنِ عَبْدِ العَزِيْزِ، فَسَمِعْنَا بُكَاءً، فَقِيْلَ: خَيَّرَ أَمِيْرُ المُؤْمِنِيْنَ امْرَأَتَهُ بَيْنَ أَنْ تُقِيْمَ فِي مَنْزِلِهَا وَعَلَى حَالِهَا، وَأَعْلَمَهَا أَنَّهُ قَدْ شُغِلَ بِمَا فِي عُنُقِهِ عَنِ النِّسَاءِ، وَبَيْنَ أَنْ تَلْحَقَ بِمَنْزِلِ أَبِيْهَا. فَبَكَتْ، فَبَكَتْ جَوَارِيْهَا. جَرِيْرٌ: عَنْ مُغِيْرَةَ، قَالَ: كَانَ لِعُمَرَ بنِ عَبْدِ العَزِيْزِ سُمَّارٌ يَسْتشِيْرُهُم، فَكَانَ عَلاَمَةُ مَا بَيْنِهِم إِذَا أَحَبَّ أَنْ يَقُوْمُوا، قَالَ: إِذَا شِئْتُم. وَعَنْهُ: أَنَّهُ خَطَبَ، وَقَالَ: وَاللهِ إِنَّ عَبْداً لَيْسَ بَيْنَهُ وَبَيْنَ آدَمَ أَبٌ إِلاَّ قَدْ مَاتَ، لَمُعْرَقٌ لَهُ فِي المَوْتِ (١) . جَرِيْرٌ: عَنْ مُغِيْرَةَ، قَالَ: جَمَعَ عُمَرُ بنُ عَبْدِ العَزِيْزِ بَنِي مَرْوَانَ حِيْنَ اسْتُخْلِفَ، فَقَالَ: إِنَّ رَسُوْلَ اللهِ ﷺ كَانَتْ لَهُ فَدَكٌ (٢) يُنْفِقُ مِنْهَا، وَيَعُوْدُ مِنْهَا عَلَى صَغِيْرِ بَنِي هَاشِمٍ، وَيُزَوِّجُ مِنْهَا أَيِّمَهُم، وَإِنَّ فَاطِمَةَ سَأَلَتْهُ أَنْ يَجْعَلَهَا لَهَا، فَأَبَى، فَكَانَتْ كَذَلِكَ حَيَاةَ أَبِي بَكْرٍ وَعُمَرَ، عَمِلاَ فِيْهَا عَمَلَهُ، ثُمَّ أَقْطَعَهَا مَرْوَانُ، ثُمَّ صَارَت لِي، فَرَأَيْتُ أَمْراً - مَنَعَهُ رَسُوْلُ اللهِ ﷺ بِنْتَهُ - لَيْسَ لِي بِحَقٍّ،
(١) أي: إن له فيه عرقا، وإنه أصيل في الموت، وعرق كل شيء أصله. (٢) هي قرية بالحجاز بينها وبين المدينة يومان أفاءها الله على رسوله ﷺ في سنة سبع صلحا، وذلك أن النبي ﷺ لما نزل خيبر، وفتح حصونها، ولم يبق إلا ثلاث، واشتد بهم الحصار، راسلوا رسول الله ﷺ يسألونه أن ينزلهم على الجلاء وفعل، وبلغ ذلك أهل فدك، فأرسلوا إلى النبي ﷺ أن يصالحهم على النصف من ثمارهم وأموالهم فأجابهم إلى ذلك، فهي مما لم يوجف عليه بخيل ولا ركاب، فكانت خالصة لرسول الله ﷺ.

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