Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Madāʾinī relates—through Jarīr ibn Ḥāzim, from Hizzān ibn Saʿīd—who said: Rajāʾ ibn Ḥaywah told me:

When Sulaymān ibn ʿAbd al-Malik grew gravely ill, ʿUmar ibn ʿAbd al-ʿAzīz saw me in the palace going in and out, pacing back and forth. He said, “Rajāʾ, I call Allah and the religion of Islam to witness: do not mention me to the Commander of the Faithful or suggest me, for by Allah I have no strength for this responsibility.”

I rebuked him, saying, “You are eager for the caliphate!” He felt ashamed, and I went in to Sulaymān. He asked, “Whom do you deem fit for this office?”

I replied, “Fear Allah, for you are about to meet Him—Exalted is He—and He will question you about this trust and what you have done with it.”

He said, “Whom do you recommend?”

I answered, “ʿUmar ibn ʿAbd al-ʿAzīz.”

He said, “What shall I do about ʿAbd al-Malik’s covenant to al-Walīd and then to me concerning ʿĀtikah’s two sons—whichever of them survives?”

I responded, “Appoint him after al-Walīd.”

He said, “You have spoken correctly. Bring me a sheet.”

So I brought him a sheet, and he wrote a decree appointing ʿUmar, and after him Yazīd ibn ʿAbd al-Malik. I then summoned some men; they entered, and he said, “My testament is in this document with Rajāʾ—bear witness to it and seal the sheet.”

Not long afterwards he died. I restrained the women from wailing and went out to the people. They asked, “How is the Commander of the Faithful?” I said, “Since he became ill he has never been calmer than he is now.” They said, “Praise be to Allah.”

Ibn ʿUyaynah said: A man who was present at Dābiq—the rallying place of the army—told me that Sulaymān died there. Rajāʾ ibn Ḥaywah, who managed his affairs and counsel, came out to the people, informed them of his death, ascended the pulpit and said, “The Commander of the Faithful has written a document and made a covenant”—having told them of his death—“are you listening and ready to obey?”

They said, “Yes.”

Hishām added, “We will listen and obey, provided the successor named is a man from the house of ʿAbd al-Malik.” The people pulled him down until he fell to the ground, saying, “We hear and obey!”

Then Rajāʾ said, “Rise, O ʿUmar,”—and he was still on the pulpit.

ʿUmar said, “By Allah, this is a position I have never once asked Allah for.”

It is to be discarded because the transmitters are unreliable; the report of Maslama ibn Musqala is sheer fiction, and the report of Riyah is as insubstantial as the wind. He adds: All the remaining accounts on this matter are weak from beginning to end and can be explained in one of two ways: either they were slipped in among trustworthy narrators by deception, or some narrators deliberately forged them. God the Exalted has said: “We did not grant immortality to any human before you. So if you die, will they live forever?” (Quran, surah al-Anbiya 21:34).
المَدَائِنِيُّ: عَنْ جَرِيْرِ بنِ حَازِمٍ، عَنْ هِزَّانَ بنِ سَعِيْدٍ، حَدَّثَنِي رَجَاءُ بنُ حَيْوَةَ، قَالَ: لَمَّا ثَقُلَ سُلَيْمَانُ بنُ عَبْدِ المَلِكِ، رَآنِي عُمَرُ بنُ عَبْدِ العَزِيْزِ فِي الدَّارِ، أَخْرُجُ، وَأَدْخُلُ، وَأَتَرَدَّدُ، فَقَالَ: يَا رَجَاءُ، أُذَكِّرُكَ اللهَ وَالإِسْلاَمَ أَنْ تَذْكُرَنِي لأَمِيْرِ المُؤْمِنِيْنَ، أَوْ تُشِيْرَ بِي، فَوَاللهِ مَا أَقْوَى عَلَى هَذَا الأَمْرِ. فَانْتَهَرْتُهُ، وَقُلْتُ: إِنَّكَ لَحَرِيْصٌ عَلَى الخِلاَفَةِ. فَاسْتَحْيَى، وَدَخَلْتُ، فَقَالَ لِي سُلَيْمَانُ: مَنْ تَرَى لِهَذَا الأَمْرِ؟ فَقُلْتُ: اتَّقِ اللهَ، فَإِنَّكَ قَادِمٌ عَلَى اللهِ -تَعَالَى- وَسَائِلُكَ عَنْ هَذَا الأَمْرِ، وَمَا صَنَعْتَ فِيْهِ. قَالَ: فَمَنْ تَرَى؟ قُلْتُ: عُمَرُ بنُ عَبْدِ العَزِيْزِ. قَالَ: كَيْفَ أَصْنَعُ بِعَهْدِ عَبْدِ المَلِكِ إِلَى الوَلِيْدِ، وَإِلَيَّ فِي ابْنَيْ عَاتِكَةَ، أَيُّهُمَا بَقِيَ؟ قُلْتُ: تَجْعَلُهُ مِنْ بَعْدِهِ. قَالَ: أَصَبْتَ، جِئْنِي بِصَحِيْفَةٍ. فَأَتَيْتُهُ بِصَحِيْفَةٍ، فَكَتَبَ عَهْدَ عُمَرَ وَيَزِيْدَ بنِ عَبْدِ المَلِكِ مِنْ بَعْدُ، ثُمَّ دَعَوْتُ رِجَالاً، فَدَخَلُوا، فَقَالَ: عَهْدِي فِي هَذِهِ الصَّحِيْفَةِ مَعَ رَجَاءٍ، اشْهَدُوا وَاخْتِمُوا الصَّحِيْفَةَ. قَالَ: فَلَمْ يَلْبَثْ أَنْ مَاتَ، فَكَفَفْتُ النِّسَاءَ عَنِ الصِّيَاحِ، وَخَرَجْتُ إِلَى النَّاسِ، فَقَالُوا: كَيْفَ أَمِيْرُ المُؤْمِنِيْنَ؟ قُلْتُ: لَمْ يَكُنْ مُنْذُ اشْتَكَى أَسْكَنَ مِنْهُ السَّاعَةَ. قَالُوا: للهِ الحَمْدُ. قَالَ ابْنُ عُيَيْنَةَ: حَدَّثَنِي مَنْ شَهِدَ دَابِقَ، وَكَانَ مُجْتَمَعَ غَزْوِ النَّاسِ، فَمَاتَ سُلَيْمَانُ بِدَابِقَ، وَرَجَاءُ بنُ حَيْوَةَ صَاحِبُ أَمْرِهِ وَمَشُوْرَتِهِ، خَرَجَ إِلَى النَّاسِ، فَأَعْلَمَهُمْ بِمَوْتِهِ، وَصَعِدَ المِنْبَرَ، فَقَالَ: إِنَّ أَمِيْرَ المُؤْمِنِيْنَ كَتَبَ كِتَاباً، وَعَهِدَ عَهْداً - وَأَعْلَمَهُم بِمَوْتِهِ - أَفَسَامِعُوْنَ أَنْتُم مُطِيْعُوْنَ؟ قَالُوا: نَعَمْ. وَقَالَ هِشَامٌ: نَسْمَعُ وَنُطِيْعُ إِنْ كَانَ فِيْهِ اسْتِخْلاَفُ رَجُلٍ مِنْ بَنِي عَبْدِ المَلِكِ. قَالَ: وَيَجْذِبُهُ النَّاسُ حَتَّى سَقَطَ إِلَى الأَرْضِ، وَقَالُوا: سَمِعْنَا وَأَطَعْنَا. فَقَالَ رَجَاءٌ: قُمْ يَا عُمَرُ - وَهُوَ عَلَى المِنْبَرِ -. فَقَالَ عُمَرُ: وَاللهِ إِنَّ هَذَا لأَمْرٌ مَا سَأَلْتُهُ اللهَ قَطُّ.
= ساقط لعدم ثقتهم، وخبر مسلمة بن مصقلة كالخرافة، وخبر رياح كالريح، قال: وما عدا ذلك كله من الاخبار كلها واهية الصدور والاعجاز لا يخلو حالها من أحد أمرين، إما أن تكون أدخلت على الثقات استغفالا ويكون بعضهم تعمد ذلك، وقد قال تعالى: (وما جعلنا لبشر بن قبلك الخلد أفإن مت فهم الخالدون) [الأنبياء: ٣٤] .

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