Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of select Ṭāʾif raisins was brought to him, and he ate it.

When he fell ill at Dābiq (1) he said to Rajāʾ ibn Ḥaywah al-Kindī, “Who will assume this charge?”

Rajāʾ replied, “Your son is away.”

“And the other one?”

“He is still a child.”

“Whom, then, do you recommend?”

“ʿUmar ibn ʿAbd al-ʿAzīz.”

“I fear my brothers,” Sulaymān said.

Rajāʾ answered, “Appoint ʿUmar, and after him Yazīd ibn ʿAbd al-Malik. Write a document, seal it, and summon them to pledge allegiance to the one named therein.”

“You have advised well,” he said.

He therefore drew up the covenant, assembled the guards, and commanded, “Whoever refuses to give the pledge—kill him.” It was done as he ordered, and the matter was settled.

Sulaymān was shrouded on the tenth of Ṣafar in the year 99 AH, and ʿUmar ibn ʿAbd al-ʿAzīz led the funeral prayer over him.

It is reported that he lived forty years, and that his caliphate lasted two years, nine months, and twenty days—may Allah pardon him.

Within the house of Marwān there was open nasb (2) except for ʿUmar ibn ʿAbd al-ʿAzīz—may Allah be pleased with him.

His brother, the prince ʿAbd Allāh ibn ʿAbd al-Malik (3), governed the Egyptian domains after ʿAbd al-ʿAzīz ibn Marwān until he was removed by Qurrah ibn Sharīk (4) in the year 90 AH. He also commanded the campaigns against the Byzantines, founded the city of al-Maṣṣīṣah (5), and owned a residence in Damascus.

It is said that when the jurist Busr ibn Saʿīd (6) died he did not even leave a shroud, whereas this ʿAbd Allāh died in 100 AH and left behind eighty mudd of gold.

(1) Dabiq: a village in the district of Qinnasrin, situated between Aleppo and Maʿarrat al-Nuʿman. It stands beside a lush, pleasant meadow that the Marwanid princes used as a campsite when they set out on their summer campaigns. The tomb of Sulayman ibn ʿAbd al-Malik is located there. (2) I.e. hostility toward the Commander of the Believers ʿAli. (3) Al-Kindi, Wulat Misr (Governors of Egypt), p. 59. (4) Qurra ibn Sharik ibn Murthid al-ʿAbsiyy al-Ghatafani al-Qinnasrini governed Egypt until his death in 96 AH/715 CE. In Duwal al-Islam, 1/63, the author describes him as an oppressor comparable to al-Hajjaj. ʿUmar ibn ʿAbd al-ʿAziz used to say: “Al-Walid is the caliph in Damascus, al-Hajjaj rules Iraq, his brother (Muhammad) rules Yemen, ʿUthman ibn Hayyan rules the Hijaz, and Qurra ibn Sharik rules Egypt—by Allah, the whole world is filled with injustice.” (5) A coastal city forming part of the Syrian frontier fortresses, located near Antioch. (6) Al-Madani, the devout ascetic, a client (freedman) of Ibn al-Hadrami. Ibn Saʿd says he belonged to the group of reclusive worshipers and renunciants, was reliable (thiqa), and transmitted a large number of hadith; all six canonical collections include his narrations.
فَأَكَلَهُ. وَلَمَّا مَرِضَ بِدَابِقٍ (١) ، قَالَ لِرَجَاءِ بنِ حَيْوَةَ الكِنْدِيِّ: مَنْ لِهَذَا الأَمْرِ؟ قَالَ: ابْنُكَ غَائِبٌ. قَالَ: فَالآخَرُ؟ قَالَ: صَغِيْرٌ. قَالَ: فَمَنْ تَرَى؟ قَالَ: عُمَرُ بنُ عَبْدِ العَزِيْزِ. قَالَ: أَتَخَوَّفُ إِخْوَتِي. قَالَ: وَلِّ عُمَرَ، ثُمَّ مِنْ بَعْدِهِ يَزِيْدَ بنَ عَبْدِ المَلِكِ، وَتَكْتُبُ كِتَاباً، وَتَخْتِمُهُ، وَتَدْعُوْهُم إِلَى بَيْعَةِ مَنْ فِيْهِ. قَالَ: لَقَدْ رَأَيْتَ. وَكَتَبَ العَهْدَ، وَجَمَعَ الشُّرَطَ، وَقَالَ: مَنْ أَبَى البَيْعَةَ، فَاقْتُلُوْهُ. وَفَعَلَ ذَلِكَ، وَتَمَّ. ثُمَّ كُفِّنَ سُلَيْمَانُ فِي عَاشِرِ صَفَرٍ، سَنَةَ تِسْعٍ وَتِسْعِيْنَ، وَصَلَّى عَلَيْهِ: عُمَرُ بنُ عَبْدِ العَزِيْزِ. وَقِيْلَ: عَاشَ أَرْبَعِيْنَ سَنَةً، وَخِلاَفَتُهُ سَنَتَانِ وَتِسْعَةُ أَشْهُرٍ وَعِشْرُوْنَ يَوْماً - عَفَا اللهُ عَنْهُ -. فِي آلِ مَرْوَانَ نَصْبٌ (٢) ظَاهِرٌ سِوَى عُمَرَ بنِ عَبْدِ العَزِيْزِ ﵀. أَخُوْهُ عَبْدُ اللهِ بنُ عَبْدِ المَلِكِ الأَمِيْرُ (٣) وَلِي الدِّيَارَ المِصْرِيَّةَ بَعْدَ عَبْدِ العَزِيْزِ بنِ مَرْوَانَ إِلَى أَنْ صُرِفَ بِقُرَّةَ بنِ شَرِيْكٍ (٤) سَنَةَ تِسْعِيْنَ. وَوَلِيَ غَزْوَ الرُّوْمِ، فَأَنْشَأَ مَدِيْنَةَ المَصِّيْصَةَ (٥) ، وَلَهُ دَارٌ بِدِمَشْقَ. قِيْلَ: مَاتَ بُسْرُ بنُ سَعِيْدٍ الفَقِيْهُ (٦) ، فَمَا تَرَكَ كَفَناً، وَمَاتَ سَنَةَ مائَةٍ عَبْدُ اللهِ هَذَا، فَخَلَّفَ ثَمَانِيْنَ مُدَّ ذَهَبٍ.
(١) دابق: قرية من أرض قنسرين بين حلب ومعرة النعمان عندها مرج معشب نزه كان ينزله بنو مروان إذا غزوا الصائفة وبه قبر سليمان بن عبد الملك. (٢) أي: بغض لأمير المؤمنين علي ﵁. (٣) ولاة مصر للكندي: ٥٩. (٤) هو قرة بن شريك بن مرثد العبسي الغطفاني القنسريني ولي إمارة مصر، واستمر فيها إلى أن مات سنة ٩٦ وصفه المؤلف في " دول الإسلام " ١ / ٦٣ بأنه كان ظالما كالحجاج، وكان عمر بن عبد العزيز يقول: الوليد الخليفة بدمشق، والحجاج بالعراق، وأخوه باليمن، وعثمان بن حيان بالحجاز وقرة بن شريك بمصر، امتلات والله الدنيا جورا. (٥) مدينة على ساحل البحر من ثغور الشام. بالقرب من أنطاكية. (٦) المدني العابد مولى ابن الحضرمي، قال ابن سعد: كان من العباد المنقطعين، وأهل الزهد في الدنيا، وكان ثقة، كثير الحديث، أخرج له الجماعة.

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