Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

great sums of wealth, saw personally to the welfare of his subjects, and—on the whole—was judged competent. In the conduct of public affairs he relied on ʿUmar ibn ʿAbd al-ʿAzīz, removed all the officials appointed by al-Ḥajjāj, and wrote to the governors: “The prayer has virtually been allowed to die; revive it by performing it at its proper times.”

He considered taking up permanent residence in Bayt al-Maqdis, but instead stationed himself at Qinnasrīn (1) on the frontier, and he performed the pilgrimage during his caliphate.

It is related that while at the Pilgrimage he surveyed the vast crowds and said to ʿUmar ibn ʿAbd al-ʿAzīz, “Do you not see this multitude—people whom none but Allah can count and whom none but He can provide for?”

ʿUmar replied, “Commander of the Believers, today they are your flock; tomorrow they will be your adversaries.”

Sulaymān wept and said, “I seek Allah’s help.”

Ibn Sīrīn remarked, “May Allah have mercy on Sulaymān: he opened his reign by reviving the prayer and closed it by appointing ʿUmar as his successor.”

Sulaymān prohibited people from singing.

He was also noted for his prodigious appetite; it was said that he once ate forty chickens in a single sitting. On another occasion he reportedly consumed an entire lamb, six chickens, and seventy pomegranates, after which a large basket (2) of select Ṭāʾif raisins was brought to him

(1) A town in Greater Syria situated between Aleppo and Antioch; it was taken by the Muslims in 17 AH under the command of Abu Ubaydah ibn al-Jarrah. (2) The makkuk is a dry measure whose volume varies from one region to another; it is commonly said to hold about one and a half saʿs.
بِنْتُ العَبَّاسِ بنِ حَزَنٍ العَبْسِيَّةُ. وَلِسُلَيْمَانَ مِنَ البَنِيْنَ: يَزِيْدُ، وَقَاسِمٌ، وَسَعِيْدٌ، وَيَحْيَى، وَعُبَيْدُ اللهِ، وَعَبْدُ الوَاحِدِ، وَالحَارِثُ، وَغَيْرُهُم. جَهَّزَ جُيُوْشَهُ مَعَ أَخِيْهِ مَسْلَمَةَ بَرّاً وَبَحْراً لِمُنَازَلَةِ القُسْطَنْطِيْنِيَّةِ، فَحَاصَرَهَا مُدَّةً حَتَّى صَالَحُوا عَلَى بِنَاءِ مَسْجِدِهَا. وَكَانَ أَبْيَضَ، كَبِيْرَ الوَجْهِ، مَقْرُوْنَ الحَاجِبِ، جَمِيْلاً، لَهُ شَعْرٌ يَضْرِبُ مَنْكِبَيْهِ، عَاشَ تِسْعاً وَثَلاَثِيْنَ سَنَةً، قَسَمَ أَمْوَالاً عَظِيْمَةً، وَنَظَرَ فِي أَمْرِ الرَّعِيَّةِ، وَكَانَ لاَ بَأْسَ بِهِ، وَكَانَ يَسْتَعِيْنُ فِي أَمْرِ الرَّعِيَّةِ بِعُمَرَ بنِ عَبْدِ العَزِيْزِ، وَعَزَلَ عُمَّالَ الحَجَّاجِ، وَكَتَبَ: إِنَّ الصَّلاَةَ كَانَتْ قَدْ أُمِيْتَتْ، فَأَحْيُوْهَا بِوَقْتِهَا. وَهَمَّ بِالإِقَامَةِ بِبَيْتِ المَقْدِسِ، ثُمَّ نَزَلَ قِنَّسْرِيْنَ (١) لِلرِّبَاطِ، وَحَجَّ فِي خِلاَفَتِهِ. وَقِيْلَ: رَأَى بِالمَوْسِمِ الخَلْقَ، فَقَالَ لِعُمَرَ بنِ عَبْدِ العَزِيْزِ: أَمَا تَرَى هَذَا الخَلْقَ الَّذِيْنَ لاَ يُحْصِيْهِم إِلاَّ اللهُ، وَلاَ يَسَعُ رِزْقَهُم غَيْرُهُ؟! قَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ، هَؤُلاَءِ اليَوْمَ رَعِيَّتُكَ، وَهُمْ غَداً خُصَمَاؤُكَ. فَبَكَى، وَقَالَ: بِاللهِ أَسْتَعِيْنُ. وَعَنِ ابْنِ سِيْرِيْنَ، قَالَ: يَرْحِمُ اللهُ سُلَيْمَانَ، افْتَتَحَ خِلاَفَتَهُ بِإِحْيَاءِ الصَّلاَةِ، وَاخْتَتَمَهَا بَاسْتِخْلاَفِهِ عُمَرَ. وَكَانَ سُلَيْمَانُ يَنْهَى النَّاسَ عَنِ الغِنَاءِ. وَكَانَ مِنَ الأَكَلَةِ، حَتَّى قِيْلَ: إِنَّهُ أَكَلَ مَرَّةً أَرْبَعِيْنَ دَجَاجَةً. وَقِيْلَ: أَكَلَ مَرَّةً خَرُوْفاً وَسِتَّ دَجَاجَاتٍ، وَسَبْعِيْنَ رُمَّانَةً، ثُمَّ أُتِيَ بِمَكُّوْكِ (٢) زَبِيْبٍ طَائِفِيٍّ،
(١) بلدة بالشام بين حلب وانطاكية، فتحها المسلمون سنة ١٧ هـ بقيادة أبي عبيدة بن الجراح. (٢) المكوك: مكيال يختلف مقداره باختلاف اصطلاح الناس عليه في البلاد، يقال إنه يسع صاعا ونصفا.

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