Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Walīd ibn Muslim said: “He (Bilāl ibn Saʿd) was the imam of the Great Mosque. Whenever he pronounced the opening takbīr, his voice could be heard all the way from al-Awzāʿ (1), and one could still make out his recitation from the hill where the money-changers’ quarter now stands—though in those days no such buildings existed.

Al-Ḍaḥḥāk ibn ʿUthmān related: “I saw him delivering exhortations in the prayer ground, standing beside the pulpit, and he would continue until the caliph came out.”

Al-Awzāʿī said: “I heard him declare, ‘By Allah, it is sin enough for us that Allah makes us disdain this world while we continue to crave it.’”

Al-Awzāʿī also recounted: “The people once went out in Damascus to pray for rain, and Bilāl ibn Saʿd was with them. He stood and said, ‘O assembly of those present, do you not acknowledge your wrongdoing?’
‘Indeed,’ we replied.
He then supplicated: ‘O Allah, You have said, “No blame rests upon those who do good” (Q 9:91). We have confessed our wrongdoing, so pardon us and send us rain.’
That very day we were granted rain.”

Bilāl died a little after the year 110 AH.

Abū al-Ḥasan ʿAlī ibn Aḥmad al-Gharrāfī at the frontier informed us; Muḥammad ibn Aḥmad the ḥāfiẓ informed us; Abū Bakr ibn al-Zāghūnī informed us; Abū Naṣr al-Zaynabī informed us; Abū Ṭāhir al-Dhahabī informed us; ʿAbd Allāh ibn Muḥammad narrated to us; Muḥammad ibn Abī Samīnah narrated to us; Ṣāliḥ ibn Bayān narrated to us; Furāt ibn al-Sāʾib narrated to us from Maymūn ibn Mihrān, from Ibn ʿAbbās concerning the verse, “Adorn yourselves at every place of worship” (Q 7:31). He explained: “It means to pray in one’s sandals. The Messenger of Allah ﷺ prayed in his sandals; then he removed them, and the people removed theirs. When he finished the prayer he asked, ‘Why did you take off your sandals?’
They answered, ‘We saw you remove yours, so we removed ours.’”

(1) Al-Awza‘ was a village just outside Damascus, north of the Umayyad Mosque; it is most likely the area now known as al-‘Aqiba. According to Yaqut, the name originally belonged to a Yemeni tribe, and the village was called after them when they settled there. The Awza‘ are said to be a clan of Dhu al-Kila‘ from the tribe of Himyar, although some maintain they are a branch of Hamdan.
الوَلِيْدُ بنُ مُسْلِمٍ: كَانَ إِمَامَ الجَامِعِ، وَإِذَا كَبَّرَ، سُمِعَ صَوْتُهُ مِنَ الأَوْزَاعِ (١) ، وَتَبِيْنُ قِرَاءتُهُ مِنَ العَقَبَةِ الَّتِي فِيْهَا دَارُ الصَّيَارِفَةِ، لَمْ يَكُنْ هَذَا العُمْرَانُ. قَالَ الضَّحَّاكُ بنُ عُثْمَانَ: رَأَيْتُهُ يَعِظُ فِي المُصَلَّى إِلَى جَانِبِ المِنْبَرِ حَتَّى يَخْرُجَ الخَلِيْفَةُ. وَقَالَ الأَوْزَاعِيُّ: سَمِعْتُهُ يَقُوْلُ: وَاللهِ لَكَفَى بِهِ ذَنْباً أَنَّ اللهَ يُزَهِّدُنَا فِي الدُّنْيَا، وَنَحْنُ نَرْغَبُ فِيْهَا. وَقَالَ الأَوْزَاعِيُّ: خَرَجُوا يَسْتَسْقُوْنَ بِدِمَشْقَ، وَفِيْهِم بِلاَلُ بنُ سَعْدٍ، فَقَامَ، فَقَالَ: يَا مَعْشَرَ مَنْ حَضَرَ، أَلَسْتُم مُقِرِّيْنَ بِالإِسَاءةِ؟ قُلْنَا: نَعَمْ. قَالَ: اللَّهُمَّ إِنَّكَ قُلْتَ: ﴿مَا عَلَى المُحْسِنِيْنَ مِنْ سَبِيْلٍ﴾ [التَّوْبَةُ: ٩١] وَقَدْ أَقْرَرْنَا بِالإِسَاءةِ، فَاعْفُ عَنَّا، وَاسْقِنَا. قَالَ: فَسُقِيْنَا يَوْمَئِذٍ. تُوُفِّيَ بِلاَلٌ: سَنَةَ نَيِّفٍ وَعَشْرَةٍ وَمائَةٍ. أَخْبَرَنَا أَبُو الحَسَنِ عَلِيُّ بنُ أَحْمَدَ الغَرَّافِيُّ بِالثَّغْرِ، أَخْبَرَنَا مُحَمَّدُ بنُ أَحْمَدَ الحَافِظُ، أَخْبَرَنَا أَبُو بَكْرٍ ابْنُ الزَّاغُوْنِيِّ، أَخْبَرَنَا أَبُو نَصْرٍ الزَّيْنَبِيُّ، أَخْبَرَنَا أَبُو طَاهِرٍ الذَّهَبِيُّ، حَدَّثَنَا عَبْدُ اللهِ بنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بنُ أَبِي سَمِيْنَةَ، حَدَّثَنَا صَالِحُ بنُ بَيَانٍ، حَدَّثَنَا فُرَاتُ بنُ السَّائِبِ، عَنْ مَيْمُوْنِ بنِ مِهْرَانَ: عَنِ ابْنِ عَبَّاسٍ: ﴿خُذُوا زِيْنَتَكُم عِنْدَ كُلِّ مَسْجِدٍ﴾ [الأَعْرَافُ: ٣١] ، قَالَ: الصَّلاَةُ فِي النَّعْلَيْنِ، وَقَدْ صَلَّى رَسُوْلُ اللهِ ﷺ فِي نَعْلَيْهِ، قَالَ: فَخَلَعَهُمَا، فَخَلَعَ النَّاسُ، فَلَمَّا قَضَى الصَّلاَةَ، قَالَ: (لِمَ خَلَعْتُم نِعَالَكُم؟) . قَالُوا: رَأْيْنَاكَ خَلَعْتَ، فَخَلَعْنَا.
(١) الأوزاع من قرى دمشق القريبة منها كانت شمال الجامع الأموي ويغلب على الظن أنها هي التي تسمى الآن العقيبة، قال ياقوت: وهو في الأصل اسم قبيلة من اليمن سميت القرية باسمهم لسكناهم بها فيما أحسب، والأوزاع بطن من ذي الكلاع من حمير، وقيل: بطن من همدان.

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