Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

confused in his later years (1); Ibn Jurayj and Qays ibn Saʿd therefore stopped narrating from him.

I say: By the remark “these two left him,” ʿAlī did not intend the usual technical abandonment. Rather, ʿAṭāʾ had grown old and his faculties had weakened, while the two had already taken what they needed from him—studied under him, acquired jurisprudence, and transmitted a great deal—so they simply ceased. That is what he meant by “they left him.” (2)

He was never really proficient in Arabic.

Al-ʿAlāʾ ibn ʿAmr al-Ḥanafī related, through ʿAbd al-Quddūs from Ḥajjāj, that ʿAṭāʾ said, “I wish I were good at Arabic.” He was ninety years old at the time.

ʿAṭāʾ also said, “I still remember the killing of ʿUthmān.”

ʿUmar ibn Qays reported: I asked ʿAṭāʾ, “When were you born?” He replied, “Two years after ʿUthmān assumed the caliphate.”

Ibn Jurayj said: “I kept the company of ʿAṭāʾ for eighteen years. After he had become old and weak, he would still rise for prayer and, while standing, recite two hundred verses of al-Baqarah without leaning or moving in the least.”

ʿUmar ibn Dharr said: “I have never seen anyone like ʿAṭāʾ ibn Abī Rabāḥ. I never once saw him wearing a shirt, nor any garment worth five dirhams.”

Ibn Jurayj also said: “I heard ʿAṭāʾ say: ‘When the donkeys bray at night, say, “In the name of Allah, the Most Gracious, the Most Merciful. I seek refuge in Allah from the accursed Satan.”’” (3)

ʿAṭāʾ further said: “If I were entrusted with the public treasury, I would surely be trustworthy, yet I do not feel safe from my own soul…"

(1) Omitted in the main manuscript and restored from the author’s Tarikh al-Islam. (2) In al-Mizan the author writes: “I say: he did not mean tark in its technical sense (declaring a narrator ‘abandoned’), but merely that scholars stopped writing about them; otherwise, Ata is a reliable transmitter.” (3) The sound report from the Prophet stipulates saying, “I seek refuge in Allah,” without the basmala when one hears a donkey braying, whether at night or by day. Al-Bukhari (Sahih, 6/251) and Muslim (no. 2729) relate on the authority of Abu Hurayra: “When you hear the braying of donkeys, seek refuge in Allah from Satan, for they have seen a devil.”
اخْتَلَطَ (١) بِأَخَرَةٍ، تَرَكَهُ: ابْنُ جُرَيْجٍ، وَقَيْسُ بنُ سَعْدٍ. قُلْتُ: لَمْ يَعْنِ عَلِيٌّ - بِقَوْلِهِ: تَرَكَهُ هَاذَانِ - التَّرْكَ العُرْفِيَّ، وَلَكِنَّهُ كَبُرَ وَضَعُفَتْ حَوَاسُّهُ، وَكَانَا قَدْ تَكَفَّيَا مِنْهُ، وَتَفَقَّهَا، وَأَكْثَرَا عَنْهُ، فَبَطَّلاَ، فَهَذَا مُرَادُهُ بِقَوْلِهِ: تَرَكَاهُ (٢) . وَلَمْ يَكُنْ يُحْسِنُ العَرَبِيَّةَ. رَوَى: العَلاَءُ بنُ عَمْرٍو الحَنَفِيُّ، عَنْ عَبْدِ القُدُّوْسِ، عَنْ حَجَّاجٍ: قَالَ عَطَاءٌ: وَدِدْتُ أَنِّي أُحْسِنُ العَرَبِيَّةَ. قَالَ: وَهُوَ يَوْمَئِذٍ ابْنُ تِسْعِيْنَ سَنَةً. وَعَنْ عَطَاءٍ، قَالَ: أَعْقِلُ مَقْتَلَ عُثْمَانَ. وَقَالَ عُمَرُ بنُ قَيْسٍ: سَأَلْتُ عَطَاءً: مَتَى وُلِدْتَ؟ قَالَ: لِعَامَيْنِ خَلَوْا مِنْ خِلاَفَةِ عُثْمَانَ. وَعَنِ ابْنِ جُرَيْجٍ، قَالَ: لَزِمْتُ عَطَاءً ثَمَانِيَ عَشْرَةَ سَنَةً، وَكَانَ بَعْدَ مَا كَبُرَ وَضَعُفَ يَقُوْمُ إِلَى الصَّلاَةِ، فَيَقْرَأُ مائَتَيْ آيَةٍ مِنَ البَقَرَةِ وَهُوَ قَائِمٌ، لاَ يَزُوْلُ مِنْهُ شَيْءٌ، وَلاَ يَتَحَرَّكُ. قَالَ عُمَرُ بنُ ذَرٍّ: مَا رَأَيْتُ مِثْلَ عَطَاءِ بنِ أَبِي رَبَاحٍ، وَمَا رَأَيْتُ عَلَيْهِ قَمِيْصاً قَطُّ، وَلاَ رَأَيْتُ عَلَيْهِ ثَوْباً يُسَاوِي خَمْسَةَ دَرَاهِمَ. وَقَالَ ابْنُ جُرَيْجٍ: سَمِعْتُ عَطَاءً يَقُوْلُ: إِذَا تَنَاهَقَتِ الحَمِيْرُ بِاللَّيْلِ، فَقُوْلُوا: بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيْمِ، أَعُوْذُ بِاللهِ مِنَ الشَّيْطَانِ الرَّجِيْمِ (٣) . وَعَنْ عَطَاءٍ، قَالَ: لَوِ ائْتُمِنْتُ عَلَى بَيْتِ مَالٍ، لَكُنْتُ أَمِيْناً، وَلاَ آمَنُ نَفْسِي
(١) سقطت من الأصل، واستدركت من تاريخ الإسلام للمؤلف. (٢) لفظ المؤلف في " الميزان ": قلت: لم يعن الترك الاصطلاحي، بل عنى أنهما بطلا الكتابة عنه، وإلا فعطاء ثبت رضي. (٣) الثابت عنه ﷺ التعوذ بالله دون البسملة إذا سمع نهيق الحمير في الليل أو النهار، فقد أخرج البخاري في " صحيحه " ٦ / ٢٥١، ومسلم (٢٧٢٩) عن أبي هريرة أن النبي ﷺ قال: " وإذا سمعتم نهيق الحمير، فتعوذوا بالله من الشيطان فإنها رأت شيطانا ".

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