Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he departed, whereupon ʿAbd al-Malik exclaimed, “This—by your father—is real nobility; this—by your father—is true eminence!”

Muḥammad ibn Ḥumayd reported: Abū Tumaylah narrated to us, from Muṣʿab ibn Ḥayyān, the brother of Muqātil, who said:
“I was in the presence of ʿAṭāʾ ibn Abī Rabāḥ when he was asked about a matter. He answered, ‘I do not know—half of knowledge,’ and it is also said, ‘half of ignorance.’ ”

Al-Walīd al-Muwaqqarī (1) transmitted from al-Zuhrī:
“ʿAbd al-Malik ibn Marwān said to me, ‘From where have you just arrived?’
I replied, ‘From Mecca.’
He asked, ‘Whom have you left as its leading figure?’
I said, ‘ʿAṭāʾ.’
He said, ‘Arab or one of the mawālī?’
I answered, ‘One of the mawālī.’
He asked, ‘By what has he attained leadership over them?’
I replied, ‘By piety and hadith transmission.’
He said, ‘People of piety and hadith deserve to be made leaders. Who, then, is the chief of the people of Yemen?’
I said, ‘Ṭāwūs.’
He asked, ‘Arab or mawla?’
I replied, ‘A mawla.’
He said, ‘Who is the leader of the people of Syria?’
I said, ‘Makhḥūl.’
He asked, ‘Arab or mawla?’
I replied, ‘A mawla—an emancipated Nubian slave freed by a woman of Hudhayl.’
He said, ‘Who leads the people of al-Jazīrah?’
I answered, ‘Maymūn ibn Mihrān—also a mawla.’
He asked, ‘Who leads the people of Khurāsān?’
I said, ‘Al-Ḍaḥḥāk ibn Muzāḥim, another mawla.’
He said, ‘Who leads the people of Baṣrah?’
I said, ‘Al-Ḥasan—one of the mawālī.’
He asked, ‘Who leads the people of Kūfah?’
I replied, ‘Ibrāhīm al-Nakhaʿī.’
He said, ‘Arab or mawla?’
I replied, ‘An Arab.’
He exclaimed, ‘Woe to you! You have relieved me. By Allah, the mawālī will surely gain ascendancy over the Arabs in this land until the Friday sermons are delivered on their behalf from the pulpits while the Arabs sit below them!’
I said, ‘Commander of the Believers, it is a matter of religion: whoever safeguards it rises in rank, and whoever neglects it falls.’

This story is objectionable, and al-Walīd ibn Muḥammad is weak. It may be that the incident actually took place between al-Zuhrī and one of ʿAbd al-Malik’s sons. In another version it continues: ‘Who leads the people of Egypt?’ I said, ‘Yazīd ibn Abī …’

(1) The nisba is vocalised with ḍamma on the mīm, fatḥa on the wāw, and a doubled qāf with fatḥa: al-Muwqqāri, referring to Mawqar, a fortress in the Balqāʾ region. Abu Hatim declared him weak; Ibn al-Madini said his reports are not to be written; Ibn Khuzaymah stated, “I do not rely on him”; Yahya ibn Maʿin branded him a liar; and al-Nasaʾi judged him “abandoned in hadith.”
خَرَجَ، فَقَالَ عَبْدُ المَلِكِ: هَذَا - وَأَبِيْكَ - الشَّرَفُ، هَذَا - وَأَبِيْكَ - السُّؤْدُدُ. مُحَمَّدُ بنُ حُمَيْدٍ: حَدَّثَنَا أَبُو تُمَيْلَةَ، حَدَّثَنَا مُصْعَبُ بنُ حَيَّانَ أَخُو مُقَاتِلٍ، قَالَ: كُنْتُ عِنْدَ عَطَاءِ بنِ أَبِي رَبَاحٍ، فَسُئِلَ عَنْ شَيْءٍ، فَقَالَ: لاَ أَدْرِي: نِصْفُ العِلْمِ - وَيُقَالُ: نِصْفُ الجَهْلِ -. الوَلِيْدُ المُوَقَّرِيُّ (١) : عَنِ الزُّهْرِيِّ: قَالَ لِي عَبْدُ المَلِكِ بنُ مَرْوَانَ: مِنْ أَيْنَ قَدِمْتَ؟ قُلْتُ: مِنْ مَكَّةَ. قَالَ: فَمَنْ خَلَّفْتَ يَسُوْدُهَا؟ قُلْتُ: عَطَاءٌ. قَالَ: أَمِنَ العَرَبِ أَمْ مِنَ المَوَالِي؟ قُلْتُ: مِنَ المَوَالِي. قَالَ: فِيْمَ سَادَهُم؟ قُلْتُ: بِالدِّيَانَةِ وَالرِّوَايَةِ. قَالَ: إِنَّ أَهْلَ الدِّيَانَةِ وَالرِّوَايَةِ يَنْبَغِي أَنْ يُسَوَّدُوا، فَمَنْ يَسُوْدُ أَهْلَ اليَمَنِ؟ قُلْتُ: طَاوُوْسٌ. قَالَ: فَمِنَ العَرَبِ، أَوِ المَوَالِي؟ قُلْتُ: مِنَ المَوَالِي. قَالَ: فَمَنْ يَسُوْدُ أَهْلَ الشَّامِ؟ قُلْتُ: مَكْحُوْلٌ. قَالَ: فَمِنَ العَرَبِ، أَمْ مِنَ المَوَالِي؟ قُلْتُ: مِنَ المَوَالِي، عَبْدٌ نُوْبِيٌّ أَعْتَقَتْهُ امْرَأَةٌ مِنْ هُذَيْلٍ. قَالَ: فَمَنْ يَسُوْدُ أَهْلَ الجَزِيْرَةِ؟ قُلْتُ: مَيْمُوْنُ بنُ مِهْرَانَ، وَهُوَ مِنَ المَوَالِي. قَالَ: فَمَنْ يَسُوْدُ أَهْلَ خُرَاسَانَ؟ قُلْتُ: الضَّحَّاكُ بنُ مُزَاحِمٍ مِنَ المَوَالِي. قَالَ: فَمَنْ يَسُوْدُ أَهْلَ البَصْرَةِ؟ قُلْتُ: الحَسَنُ مِنَ المَوَالِي. قَالَ: فَمَنْ يَسُوْدُ أَهْلَ الكُوْفَةِ؟ قُلْتُ: إِبْرَاهِيْمُ النَّخَعِيُّ. قَالَ: فَمِنَ العَرَبِ، أَمْ مِنَ المَوَالِي؟ قُلْتُ: مِنَ العَرَبِ. قَالَ: وَيْلَكَ! فَرَّجْتَ عَنِّي، وَاللهِ لَيَسُوْدَنَّ المَوَالِي عَلَى العَرَبِ فِي هَذَا البَلَدِ حَتَّى يَخْطُبَ لَهَا عَلَى المَنَابِرِ، وَالعَرَبُ تَحْتَهَا. قُلْتُ: يَا أَمِيْرَ المُؤْمِنِيْنَ، إِنَّمَا هُوَ دِيْنٌ، مَنْ حَفِظَهُ، سَادَ، وَمَنْ ضَيَّعَهُ، سَقَطَ. الحِكَايَة مُنْكَرَةٌ، وَالوَلِيْدُ بنُ مُحَمَّدٍ: وَاهٍ، فَلَعَلَّهَا تَمَّتْ لِلزُّهْرِيِّ مَعَ أَحَدِ أَوْلاَدِ عَبْدِ المَلِكِ، وَأَيْضاً فَفِيْهَا: مَنْ يَسُوْدُ أَهْلَ مِصْرَ؟ قُلْتُ: يَزِيْدُ بنُ أَبِي
(١) بضم الميم، وفتح الواو، وفتح القاف المشددة نسبة إلى موقر: حصن بالبلقاء، ضعفه أبو حاتم، وقال ابن المديني: لا يكتب حديثه، وقال ابن خزيمة: لا أحتج به، وكذبه يحيى بن معين، وقال النسائي: متروك الحديث.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies