Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mālik transmitted—through Dāwūd ibn al-Ḥuṣayn—that he heard ʿAbd al-Raḥmān ibn Hurmuz al-Aʿraj say:
“I never found the people except that they were invoking curses upon the unbelievers during Ramadan. The reciter would complete Sūrat al-Baqarah in eight rakʿahs, and if he performed it in twelve the people considered that he had shortened the prayer (1).”

Ibn Luhayʿah—on the authority of Abū al-Naḍr—said:
“ʿAbd al-Raḥmān ibn Hurmuz was the first to set down Arabic grammar, and he was the most knowledgeable of all people regarding the genealogies of Quraysh.”

It was also said that he learned Arabic from Abū al-Aswad al-Dīlī.

It so happened that al-Aʿraj travelled near the end of his life to Egypt and died while stationed on the frontier in Alexandria. Muṣʿab al-Zubayrī and others dated his death to the year 117 AH, and I think he lived beyond eighty.

26 – Abū al-Safar Saʿīd ibn Yuḥmid al-Hamdanī (ʿ)
He is Saʿīd ibn Yuḥmid al-Hamdanī, the Kufan jurist. He narrated from Ibn ʿAbbās, al-Barāʾ ibn ʿĀzib, ʿAbdullāh ibn ʿAmr, Ibn ʿUmar, and Nājiya ibn Kaʿb. Among those who transmitted from him are al-Aʿmash, Ismāʿīl ibn Abī Khālid, Yūnus ibn Abī Isḥāq, Mālik ibn Mighwal, and others. Yaḥyā ibn Maʿīn and others declared him reliable. He died in 113 AH.

(1) Malik, al-Muwatta, 1/115; transmitted as well by Abd al-Razzaq in al-Musannaf, no. 7734. The chain of transmission is sound. (*) Ibn Saʿd, al-Tabaqat, 6/299; Khalifa, al-Tabaqat, p. 162; al-Bukhari, al-Tarikh al-Kabir, 3/519; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, 4/73; al-Mizzi, Tahdhib al-Kamal, p. 510; al-Dhahabi, Tadhhib al-Tahdhib, 2/30/2; al-Dhahabi, Tarikh al-Islam, 4/252; Ibn Hajar, Tahdhib al-Tahdhib, 4/96; al-Khazraji, Khulasat Tadhhib al-Kamal, p. 143.
مَالكٌ: عَنْ دَاوُدَ بنِ الحُصَيْنِ، سَمِعَ عَبْدَ الرَّحْمَنِ بنَ هُرْمُزَ الأَعْرَجَ يَقُوْلُ: مَا أَدْرَكْتُ النَّاسَ إِلاَّ وَهُم يَلْعَنُوْنَ الكَفَرَةَ فِي رَمَضَانَ، وَكَانَ القَارِئُ يَقْرَأُ سُوْرَةَ البَقَرَةِ فِي ثَمَانِي رَكَعَاتٍ، فَإِذَا قَامَ بِهَا فِي ثِنْتَيْ عَشْرَةَ رَكْعَةً، رَأَى النَّاسُ أَنَّهُ قَدْ خَفَّفَ (١) . ابْنُ لَهِيْعَةَ: عَنْ أَبِي النَّضْرِ، قَالَ: كَانَ عَبْدُ الرَّحْمَنِ بنُ هُرْمُزَ أَوَّلَ مَنْ وَضَعَ العَرَبِيَّةَ، وَكَانَ أَعْلَمَ النَّاسِ بِأَنْسَابِ قُرَيْشٍ. وَقِيْلَ: إِنَّهُ أَخَذَ العَرَبِيَّةَ عَنْ أَبِي الأَسْوَدِ الدِّيْلِيِّ. اتَّفَقَ أَنَّ الأَعْرَجَ سَافَرَ فِي آخِرِ عُمُرِهِ إِلَى مِصْرَ، وَمَاتَ مُرَابِطاً بِالإِسْكَنْدَرِيَّةِ. أَرَخَّ وَفَاتَهُ: مُصْعَبٌ الزُّبَيْرِيُّ، وَطَائِفَةٌ، فِي سَنَةِ سَبْعَ عَشْرَةَ وَمائَةٍ. وَأَظُنُّهُ جَاوَزَ الثَّمَانِيْنَ. ٢٦ - أَبُو السَّفَرِ سَعِيْدُ بنُ يُحْمِدَ الهَمْدَانِيُّ * (ع) هُوَ: سَعِيْدُ بنُ يُحْمِدَ الهَمْدَانِيُّ، الكُوْفِيُّ، الفَقِيْهُ. حَدَّثَ عَنِ: ابْنِ عَبَّاسٍ، وَالبَرَاءِ بنِ عَازِبٍ، وَعَبْدِ اللهِ بنِ عَمْرٍو، وَابْنِ عُمَرَ، وَنَاجِيَةَ بنِ كَعْبٍ. وَعَنْهُ: الأَعْمَشُ، وَإِسْمَاعِيْلُ بنُ أَبِي خَالِدٍ، وَيُوْنُسُ بنُ أَبِي إِسْحَاقَ، وَمَالِكُ بنُ مِغْوَلٍ، وَآخَرُوْنَ. وَثَّقَهُ: يَحْيَى بنُ مَعِيْنٍ، وَغَيْرُهُ. تُوُفِيَّ: سَنَةَ ثَلاَثَ عَشْرَةَ وَمائَةٍ.
(١) أخرجه مالك في " الموطأ " ١ / ١١٥، وعنه عبد الرزاق في " المصنف " (٧٧٣٤) وإسناده صحيح. (*) طبقات ابن سعد ٦ / ٢٩٩، طبقات خليفة: ١٦٢، التاريخ الكبير ٣ / ٥١٩، الجرح والتعديل ٤ / ٧٣، تهذيب الكمال: ٥١٠، تذهيب التهذيب ٢ / ٣٠ / ٢، تاريخ الإسلام ٤ / ٢٥٢، تهذيب التهذيب ٤ / ٩٦، خلاصة تذهيب الكمال: ١٤٣.

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