Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yaʿqūb ibn Shaybah said: “Muḥammad ibn Kaʿb was born toward the end of ʿAlī’s caliphate, in 40 AH, and he did not hear anything from al-ʿAbbās.”

Ibn Wahb narrated from ʿAmr ibn al-Ḥārith, from Abū Ṣakhr, from ʿAbdullāh ibn Mughīth (1) Abū Burdah al-Ẓafarī, from his father, from his grandfather, that the Prophet ﷺ said: “From one of the two soothsayers there will emerge a man who will study the Qur’an with a diligence unmatched by anyone who comes after him.”

Nāfiʿ ibn Yazīd reported that Rabīʿah said, “We used to say: that man is Muḥammad ibn Kaʿb.”

Yaʿqūb ibn ʿAbd al-Raḥmān al-Qārī related from his father: “I heard ʿAwn ibn ʿAbdullāh say, ‘I have never seen anyone more knowledgeable about the interpretation of the Qur’an than al-Quraẓī.’”

It was said that he owned properties in Medina and once accumulated a large sum of money. People advised him, “Put it aside for your children.” He replied, “No. I am saving it for myself with my Lord, and I am saving my Lord for my children.”

It was also said that his prayers were answered and that he enjoyed a lofty status.

24 – Yūsuf ibn Māhak al-Fārisī (ʿ)

One of the freedmen of the people of Mecca.

He narrated from: Ḥakīm ibn Ḥizām, Abū Hurayrah, ʿAbdullāh ibn ʿAmr, and Ibn

(1) Some authorities identify the narrator as Abd Allah ibn Mutib. Apart from Ibn Hibban—who is known for rating unknown transmitters as trustworthy—no one has endorsed him, and even his father is otherwise unknown; accordingly, the hadith is weak. It is found in the Musnad, 6/11, through the chain of Ibn Wahb. In that version the name Mutib is corrupted to Mu‛aqqib. Al-Fasawi also recorded it in his Tarikh, 1/563–564, via Nafi‛ ibn Yazid, from Abu Sakhr, from Abd Allah ibn Mutib (or Mughith ibn Abi Burda), from his father, from his grandfather. Ibn Hajar cited it in al-Isaba under the entry of Abu Burda al-Zafari, attributing the report to Ahmad and al-Baghawi. (*) Ibn Sa‛d, Tabaqat, 5:470–471; Khalifa, Tabaqat, p. 281; Khalifa, Tarikh, p. 345; al-Fasawi, Tarikh, 1:223; Ibn Abi Hatim, al-Jarh wa-l-ta‛dil, 9:229; al-Mizzi, Tahdhib al-kama l, no. 1561; Ibn Hajar, Tadhhib al-tahdhib, 4:191; al-Dhahabi, Tarikh al-Islam, 5:21; Ibn Futuh, al-‛Aqd al-thamin, 7:497; Ibn Hajar, Tahdhib al-tahdhib, 11:421; Ibn Hajar, Khulasa tadhhib al-kama l, p. 439; al-Kawthari, Shadharat al-dhahab, 1:147.
وَقَالَ يَعْقُوْبُ بنُ شَيْبَةَ: وُلِدَ مُحَمَّدُ بنُ كَعْبٍ فِي آخِرِ خِلاَفَةِ عَلِيٍّ، سَنَةَ أَرْبَعِيْنَ، وَلَمْ يَسْمَعْ مِنَ العَبَّاسِ. وَرَوَى: ابْنُ وَهْبٍ، عَنْ عَمْرِو بنِ الحَارِثِ، عَنْ أَبِي صَخْرٍ، عَنْ عَبْدِ اللهِ بنِ مُغِيْثٍ (١) أَبِي بُرْدَةَ الظَّفَرِيِّ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ: عَنِ النَّبِيِّ ﷺ: (يَخْرُجُ مِنْ أَحَدِ الكَاهِنَيْنِ رَجُلٌ يَدْرُسُ القُرْآنَ دِرَاسَةً لاَ يَدْرُسُهَا أَحَدٌ يَكُوْنُ مِنْ بَعْدِهِ) . قَالَ نَافِعُ بنُ يَزِيْدَ: قَالَ رَبِيْعَةُ: فَكُنَّا نَقُوْلُ: هُوَ مُحَمَّدُ بنُ كَعْبٍ. يَعْقُوْبُ بنُ عَبْدِ الرَّحْمَنِ القَارِّيِّ: عَنْ أَبِيْهِ، سَمِعْتُ عَوْنَ بنَ عَبْدِ اللهِ يَقُوْلُ: مَا رَأَيْتُ أَحَداً أَعْلَمَ بِتَأْوِيْلِ القُرْآنِ مِنَ القُرَظِيِّ. وَقِيْلَ: كَانَ لَهُ أَمْلاَكٌ بِالمَدِيْنَةِ، وَحَصَّلَ مَالاً مَرَّةً، فَقِيْلَ لَهُ: ادَّخِرْ لِوَلَدِكَ. قَالَ: لاَ، وَلَكِنْ أَدَّخِرُهُ لِنَفْسِي عِنْدَ رَبِّي، وَأَدَّخِرُ رَبِّي لِوَلَدِي. وَقِيْلَ: إِنَّهُ كَانَ مُجَابَ الدَّعْوَةِ، كَبِيْرَ القَدْرِ. ٢٤ - يُوْسُفُ بنُ مَاهَكَ الفَارِسِيُّ * (ع) مِنْ مَوَالِي أَهْلِ مَكَّةَ. حَدَّثَ عَنْ: حَكِيْمِ بنِ حِزَامٍ، وَأَبِي هُرَيْرَةَ، وَعَبْدِ اللهِ بنِ عَمْرٍو، وَابْنِ
(١) وبعضهم سماه عبد الله بن معتب، لم يوثقه غير ابن حبان على عادته في توثيق المجاهيل، وأبوه لا يعرف، فالحديث ضعيف، وهو في " المسند " ٦ / ١١ من طريق ابن وهب. وقد تحرف فيه معتب إلى معقب وأخرجه الفسوي في " تاريخه " ١ / ٥٦٣، ٥٦٤ من طريق نافع بن يزيد، عن أبي صخر، عن عبد الله بن معتب أو مغيث بن أبي بردة، عن أبيه عن جده..، وأورده الحافظ ابن حجر في " الإصابة " في ترجمة أبي بردة الظفري، ونسبه لأحمد والبغوي. (*) طبقات ابن سعد ٥ / ٤٧٠، ٤٧١، طبقات خليفة: ٢٨١، تاريخ خليفة: ٣٤٥، تاريخ الفسوي ١ / ٢٢٣، الجرح والتعديل ٩ / ٢٢٩، تهذيب الكمال: ١٥٦١، تذهيب التهذيب ٤ / ١٩١، تاريخ الإسلام ٥ / ٢١، العقد الثمين ٧ / ٤٩٧، تهذيب التهذيب ١١ / ٤٢١، خلاصة تذهيب الكمال: ٤٣٩، شذرات الذهب ١ / ١٤٧.

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