Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Aflah ibn Humayd narrated from al-Qasim that he said, “The differences among the Companions are a mercy.”

Abu Nuʿaym reported: Khalid ibn Ilyas told us, “I saw al-Qasim wearing a robe of khazz, a mantle of khazz, and a turban of khazz.”

Aflah ibn Humayd likewise said, “Al-Qasim used to wear a khazz robe.”

ʿAttaf ibn Khalid said, “I once saw al-Qasim clad in a yellow khazz robe with a doubled cloak.”

Muʿadh ibn al-ʿAlaʾ said, “I saw al-Qasim; on his saddle was a dusty-colored khazz blanket, and he himself wore a striped cloak.”

Ibn Zabr recounted, “I entered upon al-Qasim while he was inside a saffron-dyed pavilion, beneath him a saffron-dyed mattress.”

Khalid ibn Abi Bakr said, “I saw al-Qasim with a white turban, the tail of which hung down his back more than a handspan.”

It was said that he used to dye his hair and beard with henna, and that he had grown extremely weak; others said he would give his beard a yellow tint.

It is also related that he died at Qudayd and instructed: “Shroud me in the garments in which I used to pray—my shirt and my cloak. That is how Abu Bakr was shrouded.” He further directed that no structure be built over his grave.

19 – Ibrahim ibn Yazid ibn Sharik al-Taymi (ʿ)

Of the clan of Taym al-Rabab; an imam, exemplar, jurist, and ascetic of Kufa, known as Abu Asmaʾ.

He narrated from his father, Yazid ibn Sharik al-Taymi—himself among the leading scholars of Kufa— and from ʿUmar, Abu Dharr, and other senior Companions.

Among those who took knowledge from him were al-Hakam and Ibrahim al-Nakhaʿi; his traditions are found in the six canonical collections.

Indeed, Ibrahim also transmitted from

(*) Tabaqat Ibn Saʿd 6 / 285; Tabaqat Khalifa, p. 155; al-Tarikh al-Kabir 1 / 333–334; al-Jarh wa-l-Taʿdil 2 / 146; al-Lubab 1 / 190; Tahdhib al-Kamal, p. 18; Tadhhib al-Tahdhib 1 / 45 (entry 1); Tarikh al-Islam 3 / 337; al-ʿIbar 1 / 106; Tabaqat al-Qurraʾ 1 / 29; Tahdhib al-Tahdhib 1 / 176; al-Nujum al-Zahira 1 / 225; Tabaqat al-Huffaz, p. 29; Khulasat Tadhhib al-Kamal, p. 23.
رَوَى: أَفْلَحُ بنُ حُمَيْدٍ، عَنِ القَاسِمِ، قَالَ: اخْتِلاَفُ الصَّحَابَةِ رَحْمَةٌ. أَبُو نُعَيْمٍ: حَدَّثَنَا خَالِدُ بنُ إِلْيَاسَ، قَالَ: رَأَيْتُ عَلَى القَاسِمِ جُبَّةَ خَزٍّ، وَكِسَاءَ خَزٍّ، وَعِمَامَةَ خَزٍّ. وَقَالَ أَفْلَحُ بنُ حُمَيْدٍ: كَانَ القَاسِمُ يَلْبَسُ جُبَّةَ خَزٍّ. وَقَالَ عَطَّافُ بنُ خَالِدٍ: رَأَيْتُ القَاسِمَ وَعَلَيْهِ جُبَّةُ خَزٍّ صَفْرَاءُ، وَرِدَاءٌ مَثْنِيٌّ. وَقَالَ مُعَاذُ بنُ العَلاَءِ: رَأَيْتُ القَاسِمَ وَعَلَى رَحْلِهِ قَطِيْفَةٌ مِنْ خَزٍّ غَبْرَاءُ، وَعَلَيْهِ رِدَاءٌ مُمَصَّرٌ. وَقَالَ ابْنُ زَبْرٍ: دَخَلْتُ عَلَى القَاسِمِ وَهُوَ فِي قُبَّةٍ مُعَصْفَرَةٍ، وَتَحْتَهُ فِرَاشٌ مُعَصْفَرٌ. وَقَالَ خَالِدُ بنُ أَبِي بَكْرٍ: رَأَيْتُ عَلَى القَاسِمِ عِمَامَةً بَيْضَاءَ، قَدْ سَدَلَ خَلْفَهُ مِنْهَا أَكْثَرَ مِنْ شِبْرٍ. وَقِيْلَ: كَانَ يَخْضِبُ رَأْسَهُ وَلِحْيَتَهُ بِالحِنَّاءِ، وَكَانَ قَدْ ضَعُفَ جِدّاً. وَقِيْلَ: كَانَ يُصَفِّرُ لِحْيَتَهُ. وَقِيْلَ: إِنَّهُ مَاتَ بِقُدَيْدٍ، فَقَالَ: كَفِّنُوْنِي فِي ثِيَابِي الَّتِي كُنْتُ أُصَلِّي فِيْهَا، قَمِيْصِي وَرِدَائِي. هَكَذَا كُفِّنَ أَبُو بَكْرٍ. وَأَوْصَى أَنْ لاَ يُبْنَى عَلَى قَبْرِهِ. ١٩ - إِبْرَاهِيْمُ بنُ يَزِيْدَ بنِ شَرِيْكٍ التَّيْمِيُّ * (ع) تَيْمُ الرَّبَابِ، الإِمَامُ، القُدْوَةُ، الفَقِيْهُ، عَابِدُ الكُوْفَةِ، أَبُو أَسْمَاءَ. حَدَّثَ عَنْ: أَبِيْهِ؛ يَزِيْدَ بنِ شَرِيْكٍ التَّيْمِيِّ، وَكَانَ أَبُوْهُ يَزِيْدُ مِنْ أَئِمَّةِ الكُوْفَةِ أَيْضاً. يَرْوِي عَنْ: عُمَرَ، وَأَبِي ذَرٍّ، وَالكِبَارِ. أَخَذَ عَنْهُ أَيْضاً: الحَكَمُ، وَإِبْرَاهِيْمُ النَّخَعِيُّ، وَحَدِيْثُهُ فِي الدَّوَاوِيْنِ السِّتَّةِ. نَعَمْ وَحَدَّثَ إِبْرَاهِيْمُ عَنْ:
(*) طبقات ابن سعد ٦ / ٢٨٥، طبقات خليفة: ١٥٥، التاريخ الكبير ١ / ٣٣٣، ٣٣٤، الجرح والتعديل ٢ / ١٤٦، اللباب ١ / ١٩٠، تهذيب الكمال: ١٨، تذهيب التهذيب ١ / ٤٥ / ١، تاريخ الإسلام ٣ / ٣٣٧، العبر ١ / ١٠٦، طبقات القراء ١ / ٢٩، تهذيب التهذيب ١ / ١٧٦، النجوم الزاهرة ١ / ٢٢٥، طبقات الحفاظ: ٢٩، خلاصة تذهيب الكمال: ٢٣.

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