Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ḥammād ibn Khālid al-Khayyāṭ narrated from ʿAbd Allah ibn ʿUmar al-ʿUmarī who said:

“Al-Qāsim and Sālim died—one in the year 105 AH and the other in 106.”

Khalīfa ibn Khayyāṭ said: “He passed away at the end of 106 or the beginning of 107.”

Al-Haytham ibn ʿAdī and Yaḥyā ibn Bukayr stated: “He died in 107,” and Yaḥyā added, “at Qudayd.” (1)

Yaḥyā ibn Maʿīn, ʿAlī ibn al-Madīnī, al-Wāqidī, Abū ʿUbayd, and al-Fallās maintained that his death occurred in 108.

Al-Wāqidī further noted: “He was seventy—or seventy-two—years old at the time, and he had already lost his eyesight.”

Ibn Saʿd gave an isolated report, saying that he died in 112, a date for which no support exists. The same was transmitted by Abū al-Ḥasan ibn al-Barāʾ from ʿAlī. Other dates have also been cited.

Isnād: Ishāq ibn Ṭāriq informed us; Yūsuf ibn Khalīl informed us; Aḥmad ibn Muḥammad informed us; al-Ḥasan ibn Aḥmad informed us; Abū Nuʿaym informed us; Abū Bakr ibn Khallād reported to us; al-Ḥārith ibn Abī Usāma narrated to us; Yazīd narrated to us; Ḥammād ibn Salama, from Ibn Sakhbara, from al-Qāsim, from ʿĀʾisha, reported that the Prophet—peace and blessings be upon him—said:

“The woman who brings the greatest blessing is the one whose cost is the lightest.” (2)

Al-Nasaʾī also recorded the ḥadith through Muḥammad ibn Ismāʿīl ibn ʿUlayya, from Yazīd ibn Hārūn.

Yaḥyā al-Qaṭṭān said: “The jurists of Medina were ten …,” and he listed al-Qāsim among them.

Mālik remarked: “Al-Qāsim did not transmit as many as one hundred ḥadiths.”

(1) A locality on the road between Mecca and Medina; it lies twenty-seven miles from al-Juhfa, the miqat (entry station for pilgrimage) of the people of Syria. (2) Hilyat al-Awliya, 2/186. Its isnad is weak because Ibn Sakhbara is unknown; some name him al-Tufayl ibn Sakhbara, while others identify him as Isa ibn Maymun al-Madani, who is also unreliable. The report is likewise recorded by Ahmad, 6/82 and 145, and by al-Hakim, 2/178, who declared it authentic according to Muslim’s criteria—a judgment followed by al-Dhahabi—though both were mistaken. Abu Dawud (no. 2117) transmits, through Uqba ibn Amir, the Prophetic statement, “The best marriage is the one that is easiest,” with a sound isnad, and Ibn Hibban (no. 1257) also classed it as sahih.
رَوَى: حَمَّادُ بنُ خَالِدٍ الخَيَّاطُ، عَنْ عَبْدِ اللهِ بنِ عُمَرَ العُمَرِيِّ، قَالَ: مَاتَ القَاسِمُ وَسَالِمٌ، أَحَدُهُمَا سَنَةَ خَمْسٍ وَمائَةٍ، وَالآخَرُ سَنَةَ سِتٍّ. وَقَالَ خَلِيْفَةُ بنُ خَيَّاطٍ: مَاتَ فِي آخِرِ سَنَةِ سِتٍّ أَوْ أَوَّلِ سَنَةَ سَبْعٍ. وَقَالَ الهَيْثَمُ بنُ عَدِيٍّ، وَيَحْيَى بنُ بُكَيْرٍ: مَاتَ سَنَةَ سَبْعٍ. زَادَ يَحْيَى: بِقُدَيْدٍ (١) . وَقَالَ يَحْيَى بنُ مَعِيْنٍ، وَعَلِيُّ بنُ المَدِيْنِيِّ، وَالوَاقِدِيُّ، وَأَبُو عُبَيْدٍ، وَالفَلاَّسُ: سَنَة ثَمَانٍ وَمائَةٍ. زَادَ الوَاقِدِيُّ: وَهُوَ ابْنُ سَبْعِيْنَ، أَوِ اثْنَتَيْنِ وَسَبْعِيْنَ سَنَةً، وَقَدْ عَمِيَ. وَشَذَّ ابْن سَعْدٍ، فَقَالَ: تُوُفِيَّ سَنَةَ اثْنَتَيْ عَشْرَةَ وَمائَةٍ، وَلَمْ يَبْقَ إِلَى هَذَا الوَقْتِ أَصْلاً. وَكَذَا نَقَلَ: أَبُو الحَسَنِ بنُ البَرَاءِ، عَنْ عَلِيٍّ. وَقِيْلَ غَيْرُ ذَلِكَ. أَخْبَرَنَا إِسْحَاقُ بنُ طَارِقٍ، أَخْبَرَنَا يُوْسُفُ بنُ خَلِيْلٍ، أَخْبَرَنَا أَحْمَدُ بنُ مُحَمَّدٍ، أَخْبَرَنَا الحَسَنُ بنُ أَحْمَدَ، أَخْبَرَنَا أَبُو نُعَيْمٍ، أَخْبَرَنَا أَبُو بَكْرٍ بنُ خَلاَّدٍ، حَدَّثَنَا الحَارِثُ بنُ أَبِي أُسَامَةَ، حَدَّثَنَا يَزِيْدُ، حَدَّثَنَا حَمَّادُ بنُ سَلَمَةَ، عَنِ ابْنِ سَخْبَرَةَ، عَنِ القَاسِمِ، عَنْ عَائِشَةَ: عَنِ النَّبِيِّ ﷺ قَالَ: (أَعْظَمُ النِّسَاءِ بَرَكَةً أَيْسَرُهُنَّ مُؤْنَةً (٢)) . أَخْرَجَهُ: النَّسَائِيُّ، عَنْ مُحَمَّدِ بنِ إِسْمَاعِيْلَ بنِ عُلَيَّةَ، عَنْ يَزِيْدَ بنِ هَارُوْنَ. قَالَ يَحْيَى القَطَّانُ: فُقَهَاءُ المَدِيْنَةِ عَشْرَةٌ ... ، فَذَكَرَ مِنْهُمُ القَاسِمَ. وَقَالَ مَالِكٌ: مَا حَدَّثَ القَاسِمُ مائَةَ حَدِيْثٍ.
(١) موضع في الطريق بين مكة والمدينة بينها وبين الجحفة - ميقات أهل الشام - سبعة وعشرون ميلا. (٢) " حلية الأولياء " ٢ / ١٨٦، وإسناده ضعيف لجهالة ابن سخبرة وبعضهم يسميه الطفيل بن سخبرة، ويقال: هو عيسى بن ميمون المدني فإن يكنه، فهو ضعيف، وأخرجه أحمد ٦ / ٨٢ و١٤٥، والحاكم ٢ / ١٧٨، وصححه على شرط مسلم، ووافقه الذهبي، فأخطا، وأخرج أبو داود (٢١١٧) من حديث عقبة بن عامر مرفوعا " خير النكاح أيسره " وسنده صحيح، وصححه ابن حبان (١٢٥٧) .

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