Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Walīd ibn Hishām said: ʿUmar ibn ʿAbd al-ʿAzīz used to feel tender toward him because of his piety. A debt of four thousand dinars had been recorded against him, and ʿUmar promised to clear it, telling him, “Appoint your brother al-Walīd as your agent.” He did so, but ʿUmar then said to him, “I dislike paying this entire sum on behalf of one man, even if he spent it for a rightful cause.” Al-Walīd replied, “O Commander of the Believers, part of a believer’s character is to fulfil what he has promised.” ʿUmar said, “Woe to you! You have put me in a difficult position,” and he did not discharge the debt.

Al-Mufaḍḍal al-Ghālabi said: All those known as the “servants of the Most Merciful” from Quraysh were devoted worshippers—ʿAbd al-Raḥmān ibn Ziyād ibn Abī Sufyān, ʿAbd al-Raḥmān ibn Khālid ibn al-Walīd, ʿAbd al-Raḥmān ibn Abān ibn ʿUthmān, and ʿAbd al-Raḥmān ibn Yazīd ibn Muʿāwiyah.

It was also said that ʿAbd al-Raḥmān ibn Yazīd persevered in worship until he became like a worn-out water-skin.

15 – ʿAbd Allāh ibn Buraydah ibn al-Ḥuṣayb al-Aslamī (ʿ)

The ḥāfiẓ, the imam, the shaykh and qāḍī of Marw, Abū Sahl al-Aslamī al-Marwazī; he was the twin brother of Sulaymān ibn Buraydah, and both were born in 15 AH.

He narrated abundantly from his father, and also from ʿImrān ibn al-Ḥuṣayn, ʿAbd Allāh ibn Mughaffal al-Muzanī, Abū Mūsā, ʿĀʾishah, and Umm Salamah—these reports are found in the Sunan collections.

Tirmidhī likewise records a narration from his mother, from Umm Salamah.

He also transmitted from ʿAbd Allāh ibn ʿAmr al-Sahmī, Ibn ʿUmar, and Samurah ibn —

(=) The Messenger of Allah ﷺ said: “Whoever pledges to guarantee me one thing, I will guarantee him Paradise.” I said, “I will.” He replied, “Do not ask people for anything.” Thereafter, whenever Thawban’s whip fell while he was riding, he would not ask anyone to hand it to him; he would dismount and pick it up himself. Recorded by Ahmad, 5/277 and 281, with a strong chain of transmission. (*) Khalifa, Tabaqat, p. 211; al-Bukhari, al-Tarikh al-kabir, 5/51, and al-Tarikh al-saghir, 2/139–140; Ibn Abi Hatim, al-Jarh wa-l-taʿdil, 5/13; al-Mizzi, Tahdhib al-kamel, p. 667; al-Dhahabi, Tadhhib al-tahdhib, 2/131/2, and Tarikh al-Islam, 4/263; al-Dhahabi, Tadhkirat al-huffaz, 1/102, and al-ʿIbar, 1/143; Ibn Hajar, Tahdhib al-tahdhib, 5/157; al-Dhahabi, Tabaqat al-huffaz, p. 40; Khulasat tadhhib al-kamel, p. 192; Shadharat al-dhahab, 1/151; Ibn ʿAsakir, Tahdhib, 7/309.
قَالَ الوَلِيْدُ بنُ هِشَامٍ: كَانَ عُمَرُ بنُ عَبْدِ العَزِيْزِ يَرِقُّ لَهُ؛ لِمَا هُوَ عَلَيْهِ مِنَ النُّسُكِ، فَرَفَعَ دَيْناً عَلَيْهِ أَرْبَعَةَ آلاَفِ دِيْنَارٍ، فَوَعَدَهُ أَنْ يُوْفِيَهِ، وَقَالَ: وَكِّلْ أَخَاكَ الوَلِيْدَ. فَوَكَّلَهُ، فَقَالَ لَهُ عُمَرُ: إِنِّي أَكْرَهُ أَنْ أَقْضِيَ عَنْ وَاحِدٍ هَذَا المَالَ، وَإِنْ كَانَ أَنْفَقَهَا فِي حَقٍّ. قَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ! إِنَّ مِنْ أَخْلاَقِ المُؤْمِنِ أَنْ يُنْجِزَ مَا وَعَدَ. قَالَ: وَيْحَكَ! وَضَعْتَنِي هَذَا المَوْضِعَ. فَلَمْ يَقْضِ عَنْهُ. قَالَ المُفَضَّلُ الغَلاَبِيُّ: عِبَادُ الرَّحْمَنِ مِنْ قُرَيْشٍ كُلُّهُم عَابِدٌ: عَبْدُ الرَّحْمَنِ بنُ زِيَادِ بنِ أَبِي سُفْيَانَ، وَعَبْدُ الرَّحْمَنِ بنُ خَالِدِ بنِ الوَلِيْدِ، وَعَبْدُ الرَّحْمَنِ بنُ أَبَانِ بنِ عُثْمَانَ، وَعَبْدُ الرَّحْمَنِ بنُ يَزِيْدَ بنِ مُعَاوِيَةَ. وَقِيْلَ: اجْتَهَدَ عَبْدُ الرَّحْمَنِ بنُ يَزِيْدَ فِي العِبَادَةِ حَتَّى صَارَ كَالشِّنِّ البَالِي ﵀. ١٥ - عَبْدُ اللهِ بنُ بُرَيْدَةَ بنِ الحُصَيْبِ الأَسْلَمِيُّ * (ع) الحَافِظُ، الإِمَامُ، شَيْخُ مَرْو وَقَاضِيْهَا، أَبُو سَهْلٍ الأَسْلَمِيُّ، المَرْوَزِيُّ، أَخُو سُلَيْمَانَ بنِ بُرَيْدَةَ، وَكَانَا تَوْأَمَيْنِ، وُلِدَا سَنَةَ خَمْسَ عَشْرَةَ. حَدَّثَ عَنْ: أَبِيْهِ - فَأَكْثَرَ - وَعِمْرَانَ بنِ الحُصَيْنِ، وَعَبْدِ اللهِ بنِ مُغَفَّلٍ المُزَنِيِّ، وَأَبِي مُوْسَى، وَعَائِشَةَ، وَأُمِّ سَلَمَةَ، وَذَلِكَ فِي السُّنَنِ. وَفِي (التِّرْمِذِيِّ) أَيْضاً: عَنْ أُمِّهِ، عَنْ أُمِّ سَلَمَةَ. وَعَنْ: عَبْدِ اللهِ بنِ عَمْرٍو السَّهْمِيِّ، وَابْنِ عُمَرَ، وَسَمُرَةَ بنِ
= ﷺ: " ومن يتقبل لي بواحدة، أتقبل له بالجنة " قلت: أنا، فقال: " لا تسأل الناس شيئا " قال: فكان ثوبان يقع سوطه وهو راكب، فلا يقول لأحد: ناولنيه حتى ينزل، فيأخذه. وأخرجه أحمد ٥ / ٢٧٧ و٢٨١ وسنده قوي. (*) طبقات خليفة: ٢١١، التاريخ الكبير ٥ / ٥١، التاريخ الصغير ٢ / ١٣٩، ١٤٠، الجرح والتعديل ٥ / ١٣، تهذيب الكمال: ٦٦٧، تذهيب التهذيب ٢ / ١٣١ / ٢، تاريخ الإسلام ٤ / ٢٦٣، تذكرة الحفاظ ١ / ١٠٢، العبر ١ / ١٤٣، تهذيب التهذيب ٥ / ١٥٧، طبقات الحفاظ: ٤٠، خلاصة تذهيب الكمال: ١٩٢، شذرات الذهب ١ / ١٥١، تهذيب ابن عساكر ٧ / ٣٠٩.

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