Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibrāhīm ibn Maysarah said: Tāwūs once told me, “Get married, or else I will say to you what ʿUmar ibn al-Khattāb said to Abū al-Zawāʾid: ‘Nothing keeps you from marriage except incapacity or immorality.’”

Ibn Tāwūs transmitted from his father: “Stinginess (bukhul) is that a man withholds what is already in his own hands, while greed (shuhḥ) is that he wishes what lies in other people’s hands were his.”

Maʿmar related—from Ibn Tāwūs, from his father—that he said:

“There was once a man from the Children of Israel who used to treat the insane. A beautiful woman went mad, was brought to him, and left in his care. She pleased him, so he had intercourse with her and she conceived.

“Satan came to him and said, ‘If this becomes known you will be disgraced. Kill her and bury her in your house.’ He killed her and buried her.

“After some time her family came asking about her, and he told them, ‘She died.’ Because of his outward righteousness they doubted nothing. Then Satan came to them and said, ‘She did not die. He lay with her, she conceived, then he killed her and buried her in his house.’

“They returned to the man and said, ‘We do not accuse you, but where did you bury her? Tell us—who was with you?’ They dug up his house, found her body, seized him, and jailed him.

“Satan came to him again and said, ‘If you want me to rescue you from this, then disbelieve in Allah.’ He obeyed, apostatized, was executed, and only then did Satan disown him.”

Tāwūs said, “I know of nothing except that this verse was revealed about him: ‘Like Satan when he says to man, “Disbelieve!”’ (Sūrat al-Hashr, 59:16)—or about one like him. (1)”

Ibn Abī Rawwād said: “I saw Tāwūs and his companions: once they had prayed ʿAṣr they would face the qiblah, speak to no one, and pour forth in supplication.”

(1) Ibn Jarir, in his commentary on verse 28/49, writes: God draws a parallel between the hypocrites who had promised the Jews of Banu al-Nadir military support if they were attacked, or shared exile if they were expelled, and those same Jews who were deceived by these broken pledges and left helpless when support was most needed. Their situation resembles that of Satan who beguiles a man, promising him aid if he will follow him and deny God; the man complies and disbelieves, but when he later seeks Satan’s help, Satan abandons him and disavows all connection with him, saying, “I fear God, Lord of the worlds, too much to assist you.” Ibn Kathir remarks that the narrative cited by the author functions merely as an example of this parable; it is not the sole intended application, but one illustration among other comparable events.
إِبْرَاهِيْمُ بنُ مَيْسَرَةَ، قَالَ: قَالَ لِي طَاوُوْسٌ: تَزَوَّجْ، أَوْ لأَقُوْلَنَّ لَكَ مَا قَالَ عُمَرُ بنُ الخَطَّابِ لأَبِي الزَّوَائِدِ: مَا يَمْنَعُكَ مِنَ النِّكَاحِ إِلاَّ عَجْزٌ أَوْ فُجُوْرٌ. ابْنُ طَاوُوْسٍ: عَنْ أَبِيْهِ، قَالَ: البُخْلُ: أَنْ يَبْخَلَ الرَّجُلُ بِمَا فِي يَدَيْهِ، وَالشُحُّ: أَنْ يُحِبَّ أَنْ يَكُوْنَ لَهُ مَا فِي أَيْدِي النَّاسِ. مَعْمَرٌ: عَنِ ابْنِ طَاوُوْسٍ، عَنْ أَبِيْهِ، قَالَ: كَانَ رَجُلٌ مِنْ بَنِي إِسْرَائِيْلَ رُبَّمَا يُدَاوِي المَجَانِيْنَ، وَكَانَتِ امْرَأَةٌ جَمِيْلَةٌ، فَجُنَّتْ، فَجِيْءَ بِهَا إِلَيْهِ، فَتُرِكَتْ عِنْدَهُ، فَأَعْجَبَتْهُ، فَوَقَعَ عَلَيْهَا، فَحَمَلتْ مِنْهُ. فَجَاءهُ الشَّيْطَانُ، فَقَالَ: إِنْ عُلِمَ بِهَا، افْتَضَحْتَ، فَاقْتُلْهَا، وَادْفِنْهَا فِي بَيْتِكَ. فَقَتَلَهَا، وَدَفَنَهَا، فَجَاءَ أَهْلُهَا بَعْدَ ذَلِكَ بِزَمَانٍ يَسْأَلُوْنَهُ عَنْهَا، فَقَالَ: مَاتَتْ. فَلَمْ يَتَّهِمُوْهُ لِصَلاَحِهِ، فَجَاءهُمُ الشَّيْطَانُ، فَقَالَ: إِنَّهَا لَمْ تَمُتْ، وَلَكِنْ وَقَعَ عَلَيْهَا، فَحَمَلتْ مِنْهُ، فَقَتَلَهَا، وَدَفَنَهَا فِي بَيْتِهِ. فَجَاءَ أَهْلُهَا، فَقَالُوا: مَا نَتَّهِمُكَ، وَلَكِنْ أَيْنَ دَفَنْتَهَا؟ أَخْبِرْنَا، وَمَنْ كَانَ مَعَكَ؟ فَنَبَشُوا بَيْتَهُ، فَوَجَدُوْهَا، فَأُخِذَ، فَسُجِنَ. فَجَاءهُ الشَّيْطَانُ، فَقَالَ: إِنْ كُنْتَ تُرِيْدُ أَنْ أُخْرِجَكَ مِمَّا أَنْتَ فِيْهِ، فَاكْفُرْ بِاللهِ. فَأَطَاعَهُ، فَكَفَرَ، فَقُتِلَ، فَتَبَرَّأَ مِنْهُ الشَّيْطَان حِيْنَئِذٍ. قَالَ طَاوُوْسٌ: فَلاَ أَعْلَمُ إِلاَّ أَنَّ هَذِهِ الآيَةَ نَزَلَتْ فِيْهِ: ﴿كَمَثِلَ الشَّيْطَانُ إِذْ قَالَ لِلإِنْسَانِ: اكْفُرْ﴾ الآيَة [الحَشْرُ: ١٦] ، أَوْ بِمِثْلِهِ (١) . عَنِ ابْنِ أَبِي رَوَّادٍ، قَالَ: رَأَيْت طَاوُوْساً وَأَصْحَابَهُ إِذَا صَلُّوُا العَصْرَ، اسْتَقْبَلُوا القِبْلَةَ، وَلَمْ يُكَلِّمُوا أَحَداً، وَابْتَهَلُوا بِالدُّعَاءِ.
(١) قال ابن جرير في تفسير الآية ٢٨ / ٤٩: يقول تعالى ذكره: مثل هؤلاء المنافقين الذين وعدوا اليهود من النضير النصرة إن قوتلوا، أو الخروج معهم إن أخرجوا، ومثل النضير في غرورهم إياهم بإخلافهم الوعد، وإسلامهم إياهم عند شدة حاجتهم إليهم، وإلى نصرتهم إياهم، كمثل الشيطان الذي غر إنسانا، ووعده على اتباعه وكفره بالله النصرة عند الحاجة، فكفر بالله، واتبعه وأطاعه، فلما احتاج إلى نصرته، أسلمه وتبرأ منه، وقال له: إني أخاف الله رب العالمين، في نصرتك. والقصة التي أوردها المؤلف هي كما قال ابن كثير - كالمثال لهذا المثل، لاأنها المرادة وحدها بالمثل، بل هي منه مع غيرها من الوقائع المشاكلة لها.

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