Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—the money that I brought you, Abū ʿAbd al-Raḥmān.”
He said, “Did I take anything from you?”
“No.”
Tāwūs then looked toward the place where it had been put, reached out his hand, and there was the purse—now covered over with a spider’s web. He took it and returned it to them.

Through this same chain Abū Nuʿaym said: Aḥmad ibn Jaʿfar narrated to us; ʿAbd Allāh ibn Aḥmad narrated to us; Abū Maʿmar narrated to me, from Ibn ʿUyaynah, who said:
ʿUmar ibn ʿAbd al-ʿAzīz told Tāwūs, “Present your need to the Commander of the Believers”—meaning Sulaymān ibn ʿAbd al-Malik.
He replied, “I have no need of him.”
ʿUmar was amazed at this.

Sufyān said: Ibrāhīm ibn Maysarah swore to us, while facing the Kaʿbah: “By the Lord of this House (1), I have never seen anyone before whom both the noble and the commoner are equal save Tāwūs.”

By this same chain Aḥmad ibn Jaʿfar narrated to us; ʿAbd Allāh ibn Aḥmad narrated to us; my father narrated to me; ʿAbd al-Razzāq narrated to us; Maʿmar informed us, from the son of Tāwūs, who said:
“I kept saying to my father, ‘People ought to rise up against this ruler and deal with him.’

“We set out for the pilgrimage and stopped in a village that had an administrator—one of the governor of Yemen’s men—called Ibn Najīḥ, the most wicked of their officials. We prayed the dawn prayer in the mosque. Ibn Najīḥ came, sat in front of Tāwūs, and greeted him with peace, but he did not answer. He spoke to him, and he turned away; he moved to the other side, and he turned away again. When I saw this, I went up, took his hand, and began to question him, saying, ‘ʿAbd al-Raḥmān did not recognize you.’

“The official said, ‘Indeed, his knowing me is exactly why he acted as you saw.’

“He went off without saying a word to me. When I entered the lodging, my father said, ‘You fool! You claim you want to rise against them with your sword, yet you could not even restrain your tongue before him.’”

(1) al-bunya: a term applied to the Kaaba because of its pre-eminence as the noblest of buildings. People would say, “No, by the Lord of this structure, such-and-such did not occur,” and they often swore by “the Lord of this structure.”
الَّذِي جِئْتُكَ بِهِ يَا أَبَا عَبْدِ الرَّحْمَنِ. قَالَ: هَلْ قَبَضْتُ مِنْكَ شَيْئاً؟ قَالَ: لاَ. ثُمَّ نَظَرَ حَيْثُ وَضَعَهُ، فَمَدَّ يَدَهُ، فَإِذَا بِالصُرَّةِ قَدْ بَنَى العَنْكَبُوْتُ عَلَيْهَا، فَذَهَبَ بِهَا إِلَيْهِم. وَبِهِ: قَالَ أَبُو نُعَيْمٍ: حَدَّثَنَا أَحْمَدُ بنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ اللهِ بنُ أَحْمَدَ، حَدَّثَنِي أَبُو مَعْمَرٍ، عَنِ ابْنِ عُيَيْنَةَ، قَالَ: قَالَ عُمَرُ بنُ عَبْدِ العَزِيْزِ لِطَاوُوْسٍ: ارْفَعْ حَاجَتَكَ إِلَى أَمِيْرِ المُؤْمِنِيْنَ -يَعْنِي: سُلَيْمَانَ بنَ عَبْدِ المَلِكِ-. قَالَ: مَا لِي إِلَيْهِ حَاجَةٌ. فَكَأَنَّ عُمَرَ عَجِبَ مِنْ ذَلِكَ. قَالَ سُفْيَانُ: وَحَلَفَ لَنَا إِبْرَاهِيْمُ بنُ مَيْسَرَةَ وَهُوَ مُسْتَقْبِلُ الكَعْبَةِ: وَرَبِّ هَذِهِ البَنِيَّةِ (١) مَا رَأَيْتُ أَحَداً، الشَّرِيْفُ وَالوَضِيْعُ عِنْدهَ بِمَنْزِلَةٍ إِلاَّ طَاوُوْساً. وَبِهِ: حَدَّثَنَا أَحْمَدُ بنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ اللهِ بنُ أَحْمَدَ، حَدَّثَنِي أَبِي، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُوْسٍ، قَالَ: كُنْتُ لاَ أَزَال أَقُوْلُ لأَبِي: إِنَّهُ يَنْبَغِي أَنْ يُخْرَجَ عَلَى هَذَا السُّلْطَانِ، وَأَنْ يُفْعَلَ بِهِ. قَالَ: فَخَرَجْنَا حُجَّاجاً، فَنَزَلْنَا فِي بَعْضِ القُرَى، وَفِيْهَا عَامِلٌ -يَعْنِي: لأَمِيْرِ اليَمَنِ- يُقَالُ لَهُ: ابْنُ نَجِيْحٍ، وَكَانَ مِنْ أَخْبَثِ عُمَّالِهِم، فَشَهِدْنَا صَلاَةَ الصُّبْحِ فِي المَسْجِدِ، فَجَاءَ ابْنُ نَجِيْحٍ، فَقَعَدَ بَيْنَ يَدَيْ طَاوُوْسٍ، فَسَلَّمَ عَلَيْهِ، فَلَمْ يُجِبْهُ، ثُمَّ كَلَّمَهُ، فَأَعْرَضَ عَنْهُ، ثُمَّ عَدَلَ إِلَى الشِّقِّ الآخَرِ، فَأَعْرَضَ عَنْهُ، فَلَمَّا رَأَيْتُ مَا بِهِ، قُمْتُ إِلَيْهِ، فَمَدَدْتُ بِيَدِهِ، وَجَعَلْتُ أُسَائِلُهُ، وَقُلْتُ لَهُ: إِنَّ عَبْدَ الرَّحْمَنِ لَمْ يَعْرِفْكَ. فَقَالَ العَامِلُ: بَلَى، مَعْرِفَتُهُ بِي فَعَلَتْ مَا رَأَيْتَ. قَالَ: فَمَضَى وَهُوَ سَاكِتٌ لاَ يَقُوْلُ لِي شَيْئاً، فَلَمَّا دَخَلْتُ المَنْزِلَ، قَالَ: أَيْ لُكَعُ، بَيْنَمَا أَنْتَ زَعَمْتَ تُرِيْدُ أَنْ تَخْرُجَ عَلَيْهِم بِسَيْفِكَ، لَمْ تَسْتَطِعْ أَنْ تَحْبِسَ عَنْهُ لِسَانَكَ.
(١) البنية: الكعبة لشرفها، إذ هي أشرف مبنى، يقال: لا ورب هذه البنية ما كان كذا وكذا، وقد كثر قسمهم برب هذه البنية.

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