Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and by evening he contradicts it.

Rawḥ ibn ʿUbādah also transmitted, from ʿUthmān, something to the same effect.

Al-Qāsim ibn Maʿn reported: My father told me, from ʿAbd al-Raḥmān, who said: Ikrimah once narrated a ḥadīth, saying, “I heard Ibn ʿAbbās say such-and-such.” I said, “Boy, bring the inkwell and the parchment!” He asked, “Did it impress you?” I replied, “Yes.” He then said, “I only stated it according to my own opinion.” (1)

Abū Mushir, on the authority of Saʿīd ibn ʿAbd al-ʿAzīz, said: Khalid ibn Yazīd ibn Muʿāwiyah spoke about Ikrimah: “He is an excellent companion for a learned man, but a sorry companion for an ignorant one. The scholar will take from him only what he recognizes, whereas the ignorant man will take in everything he hears.”

Saʿīd added: “Ikrimah would relate a ḥadīth and then say to himself, ‘If it is indeed so.’ ”

Al-Naḍr ibn Shumayl related: Sālim Abū ʿAttāb al-Baṣrī told us: I was making ṭawāf with Bakr ibn ʿAbd Allāh al-Muzanī when Bakr laughed. Someone asked him, “What makes you laugh?” He replied, “I am amazed at the people of Baṣrah: Ikrimah has narrated to them—on the authority of Ibn ʿAbbās—regarding the permissibility of ṣarf (currency exchange). If Ikrimah has told them that Ibn ʿAbbās deemed it permissible, then I testify that Ikrimah has spoken the truth; yet I can produce fifty elders from among the Muhājirūn and the Anṣār who will testify that he repudiated it.” (2)

Muʿtamir ibn Sulaymān narrated from his father: It was said to Ṭāwūs, “Ikrimah says: Let none of you restrain the urge to relieve himself—whether defecation or urination—while in prayer,” or words to that effect. Ṭāwūs replied, “Poor fellow! Had he limited himself to what he actually heard, he would indeed have possessed knowledge.”

I (the author) say: In this matter Ikrimah was correct, for a sound ḥadīth has been authenticated on the point (3)—that is, before

(1) Al-Hafiz remarks that the incident involving al-Qasim ibn Maʿn attests to his meticulousness: he voiced a point during an informal discussion, but when he realized the listener meant to record it, he expressed doubt and clarified that it was merely his personal opinion. It is therefore more reasonable to adopt this explanation than to suspect him of deliberately attributing a false report to Ibn ʿAbbas (may Allah be pleased with him). (2) Salim Abu ʿAtab is recorded as neither censured nor endorsed as a transmitter; see Ibn Abi Hatim, al-Jarh wa l-Taʿdil 4/191. Consult also Fath al-Bari 4/319 and Muslim, nos. 1594 and 1596. (3) Muslim includes this narration in his Sahih, no. 560, Book of Mosques, chapter: Disapproval of performing prayer when food is served.
يُخَالِفُهُ عَشِيَّةً. وَرَوَى: رَوْحُ بنُ عُبَادَةَ، عَنْ عُثْمَانَ، نَحْوَهُ. القَاسِمُ بنُ مَعْنٍ: حَدَّثَنِي أَبِي، عَنْ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَ عِكْرِمَةُ بِحَدِيْثٍ، فَقَالَ: سَمِعْتُ ابْنَ عَبَّاسٍ يَقُوْلُ: كَذَا وَكَذَا. فَقُلْتُ: يَا غُلاَمُ! هَاتِ الدَّوَاةَ وَالقِرْطَاسَ. فَقَالَ: أَعْجَبَكَ؟ قُلْتُ: نَعَمْ. قَالَ: إِنَّمَا قُلْتُهُ بِرَأْيِي (١) . أَبُو مُسْهِرٍ: عَنْ سَعِيْدِ بنِ عَبْدِ العَزِيْزِ، قَالَ: قَالَ خَالِدُ بنُ يَزِيْدَ بنِ مُعَاوِيَةَ فِي عِكْرِمَةَ: نِعْمَ صَاحِبُ رَجُلٍ عَالِمٌ، وَبِئْسَ صَاحِبُ رَجُلٍ جَاهِلٌ، أَمَّا العَالِمُ، فَيَأْخُذُ مَا يَعْرِفُ، وَأَمَّا الجَاهِلُ، فَيَأْخُذُ كُلَّ مَا سَمِعَ. ثُمَّ قَالَ سَعِيْدٌ: وَكَانَ عِكْرِمَةُ يُحَدِّثُ الحَدِيْثَ، ثُمَّ يَقُوْلُ فِي نَفْسِهِ: إِنْ كَانَ كَذَلِكَ. النَّضْرُ بنُ شُمَيْلٍ: حَدَّثَنَا سَالِمٌ أَبُو عَتَّابٍ بَصْرِيٌّ، قَالَ: كُنْتُ أَطُوْفُ أَنَا وَبَكْرُ بنُ عَبْدِ اللهِ المُزَنِيُّ، فَضَحِكَ بَكْرٌ، فَقِيْلَ لَهُ: مَا يُضْحِكُكَ؟ قَالَ: العَجَبُ مِنْ أَهْلِ البَصْرَةِ أَنَّ عِكْرِمَةَ حَدَّثَهُم -يَعْنِي: عَنِ ابْنِ عَبَّاسٍ- فِي تَحْلِيْلِ الصَّرْفِ، فَإِنْ كَانَ عِكْرِمَةُ حَدَّثَهُم أَنَّهُ أَحَلَّهُ، فَأَنَا أَشْهَدُ أَنَّهُ صَدَقَ، وَلَكِنِّي أُقِيْمُ خَمْسِيْنَ مِنْ أَشْيَاخِ المُهَاجِرِيْنَ وَالأَنْصَارِ يَشْهَدُوْنَ أَنَّهُ انْتَفَى مِنْهُ (٢) . مُعْتَمِرُ بنُ سُلَيْمَانَ: عَنْ أَبِيْهِ: قِيْلَ لِطَاوُوْسٍ: إِنَّ عِكْرِمَةَ يَقُوْلُ: لاَ يُدَافِعَنَّ أَحَدُكُمُ الغَائِطَ وَالبَوْلَ فِي الصَّلاَةِ، أَوْ كَلاَماً هَذَا مَعْنَاهُ. فَقَالَ طَاوُوْسٌ: المِسْكِيْنُ لَوِ اقْتَصَرَ عَلَى مَا سَمِعَ كَانَ قَدْ سَمِعَ عِلْماً. قُلْتُ: أَصَابَ هُنَا عِكْرِمَةُ، فَقَدْ صَحَّ الحَدِيْثُ فِي ذَلِكَ (٣) - أَعْنِي: قَبْلَ
(١) قال الحافظ: وأما قصة القاسم بن معن، ففيها دلالة على تحريه فإنه حدثه في المذاكرة بشيء فلما رآه يريد أن يكتبه عنه، شك فيه، فأخبره أنه إنما قاله برأيه، فهذا أولى أن يحمل عليه من أن يظن به أنه تعمد الكذب على ابن عباس ﵁. (٢) سالم أبو عتاب لايعرف بجرح ولا تعديل كما في " الجرح والتعديل " ٤ / ١٩١. وانظر " فتح الباري " ٤ / ٣١٩، ومسلم (١٥٩٤) و (١٥٩٦) . (٣) أخرج مسلم في " صحيحه " (٥٦٠) في المساجد: باب كراهية الصلاة بحضرة الطعام =

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies