Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

So I mentioned that to Saʿīd, and he said, “Ikrimah has lied; I heard Ibn ʿAbbās say, ‘The best course you can follow is to lease uncultivated land year by year.’” (1)

Muslim ibn Ibrāhīm reported—through aṣ-Ṣalt ibn Dīnār: “I asked Ibn Sīrīn about Ikrimah, and he said, ‘It would not displease me were he to be among the people of Paradise, yet he is a liar.’”

ʿĀrim also narrated—on the authority of aṣ-Ṣalt ibn Dīnār: “I said to Ibn Sīrīn, ‘Ikrimah harms us and says things we detest.’ He replied gently, ‘I ask Allah to take his life and relieve us of him.’” (2)

Wuhayb ibn Khālid said: “I heard Yaḥyā ibn Saʿīd and Ayyūb mention Ikrimah. Yaḥyā declared, ‘He was a liar,’ whereas Ayyūb said, ‘He was not a liar.’”

Hishām ibn ʿAbdullāh ibn Ikrimah al-Makhzūmī (3) said: “I heard Ibn Abī Dhīʾb say, ‘I saw Ikrimah, and he was unreliable.’” This is how ʿImrān ibn Mūsā ibn Mujāshiʿ reported it from Ibrāhīm ibn al-Mundhir on his authority. Al-ʿUqaylī, however, transmitted it from Muḥammad ibn Zurayq ibn Jāmiʿ—also from Ibrāhīm—but stated instead, “He was reliable.” Allah knows best, though the first report appears more plausible.

Rajāʾ ibn Abī Salamah said: “I heard Ibn ʿAwn say, ‘They kept pressing Ayyūb until they extracted from him what he had not intended’—meaning his narrations from Ikrimah.”

Ḍamrah related: “It was said to Dāwūd ibn Abī Hind, ‘Do you narrate from Ikrimah?’ He replied, ‘That is Ayyūb’s doing.’ The questioner said, ‘Ikrimah?’ and we answered, ‘Ikrimah.’”

(1) The chain of transmission is sound. Al-Bukhari cites Ibn Abbas only in a suspended form in his Sahih, 5/19, Book of Agriculture, chapter: Renting land for gold or silver. Al-Hafiz explains that Sufyan al-Thawri supplies the continuous chain in his Jami: “Abd al-Karim—that is, al-Jazari—told me, from Saʿid ibn Jubayr, from Ibn Abbas.” The wording runs: “The best arrangement you can make is to lease white land without trees, that is, from year to year.” The isnad is authentic. Al-Bayhaqi also records it (6/133) through the route of Abd Allah ibn al-Walid al-Adani from Sufyan. (2) Ibn Sirin’s objection was most probably on juristic grounds. Khalid al-Haddaʾ reports: “Everything that Ibn Sirin said is established from Ibn Abbas he actually received from Ikrima, whom he would not name because he did not approve of him.” (3) Ibn Hibban states in al-Majruhin wa-l-Duʿafaʾ (3/91): “I do not consider it acceptable to use his solitary reports as proof.”
فَذَكَرْتُ ذَلِكَ لِسَعِيْدٍ، فَقَالَ: كَذَبَ عِكْرِمَةُ، سَمِعْتُ ابْنَ عَبَّاسِ يَقُوْلُ: إِنَّ أَمْثَلَ مَا أَنْتُم صَانِعُوْنَ اسْتِئْجَارُ الأَرْضِ البَيْضَاءِ سَنَةً بِسَنَةٍ (١) . وَقَالَ مُسْلِمُ بنُ إِبْرَاهِيْمَ: عَنِ الصَّلْتِ بنِ دِيْنَارٍ: سَأَلْتُ ابْنَ سِيْرِيْنَ، عَنْ عِكْرِمَةَ، فَقَالَ: مَا يَسُوْؤُنِي أَنْ يَكُوْنَ مِنْ أَهْلِ الجَنَّةِ، وَلَكِنَّهُ كَذَّابٌ. وَرَوَى: عَارِمٌ، عَنِ الصَّلْتِ بنِ دِيْنَارٍ: قُلْتُ لابْنِ سِيْرِيْنَ: إِنَّ عِكْرِمَةَ يُؤْذِيْنَا، وَيُسْمِعُنَا مَا نَكْرَهُ. فَقَالَ كَلاَماً فِيْهِ لِيْنٌ، أَسْأَلَ اللهَ أَنْ يُمِيْتَهُ وَيُرِيْحَنَا مِنْهُ (٢) . وُهَيْبُ بنُ خَالِدٍ: سَمِعْتُ يَحْيَى بنَ سَعِيْدٍ وَأَيُّوْبَ ذَكَرَا عِكْرِمَةَ، فَقَالَ يَحْيَى: كَانَ كَذَّاباً. وَقَالَ أَيُّوْبُ: لَمْ يَكُنْ بِكَذَّابٍ. هِشَامُ بنُ عَبْدِ اللهِ بنِ عِكْرِمَةَ المَخْزُوْمِيُّ (٣) : سَمِعْتُ ابْنَ أَبِي ذِئْبٍ يَقُوْلُ: رَأَيْتُ عِكْرِمَةَ، وَكَانَ غَيْرَ ثِقَةٍ. هَكَذَا رَوَاهُ: عِمْرَانُ بنُ مُوْسَى بنِ مُجَاشِعٍ، عَنْ إِبْرَاهِيْمَ بنِ المُنْذِرِ، عَنْهُ. وَرَوَاهُ: العُقَيْلِيُّ، عَنْ مُحَمَّدِ بنِ زُرَيْقِ بنِ جَامِعٍ، عَنْ إِبْرَاهِيْمَ، فَقَالَ: كَانَ ثِقَةً. فَاللهُ أَعْلَمُ، وَالرِّوَايَةُ الأُوْلَى أَشْبَهُ. قَالَ رَجَاءُ بنُ أَبِي سَلَمَةَ: سَمِعْتُ ابْنَ عَوْنٍ يَقُوْلُ: مَا تَرَكُوا أَيُّوْبَ حَتَّى اسْتَخْرَجُوا مِنْهُ مَا لَمْ يَكُنْ يُرِيْدُ -يَعْنِي: الرِّوَايَةَ عَنْ عِكْرِمَةَ-. وَقَالَ ضَمْرَةُ: قِيْلَ لِدَاوُدَ بنِ أَبِي هِنْدٍ: هَلْ تَرْوِي عَنْ عِكْرِمَةَ؟ قَالَ: هَذَا عَمَلُ أَيُّوْبَ. قَالَ: عِكْرِمَةُ؟ فَقُلْنَا: عِكْرِمَةُ.
(١) إسناده صحيح، وعلق قول ابن عباس البخاري في " صحيحه " ٥ / ١٩ في الحرث: باب كراء الأرض بالذهب والفضة، وقال الحافظ: وصله الثوري في " جامعه " قال: أخبرني عبد الكريم هو الجزري، عن سعيد بن جبير عنه، ولفظه: إن أمثل ما أنتم صانعون أن تستأجروا الأرض البيضاء ليس فيها شجر يعني من السنة إلى السنة. وإسناده صحيح، وأخرجه البيهقي ٦ / ١٣٣ من طريق عبد الله بن الوليد العدني، عن سفيان به. (٢) يغلب على الظن أن طعن ابن سيرين عليه من جهة الرأي، فقد قال خالد الحذاء: كل ما قال ابن سيرين: ثبت عن ابن عباس، فإنما أخذه عن عكرمة، وكان لا يسميه، لأنه لم يكن يرضاه. (٣) قال ابن حبان في " المجروحين والضعفاء " ٣ / ٩١: لا يعجبني الاحتجاج بخبره إذا انفرد.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies