Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Sinan narrated from Habib ibn Abi Thabit:

“Five scholars once gathered in my house—such a group will never assemble again: ʿAtaʾ, Tawus, Mujahid, Saʿid ibn Jubayr, and Ikrimah. Mujahid and Saʿid then turned to Ikrimah and began putting matters of tafsir to him; there was not a single verse they cited except that he explained it to them. When their questions were exhausted, he went on, saying, ‘Such-and-such a verse was revealed about such-and-such, and such-and-such a verse about such-and-such.’ Later that night they all entered the bathhouse.”

Yahya al-Qattan said, “The leading students of Ibn ʿAbbas were six: Mujahid, Tawus, ʿAtaʾ, Saʿid, Ikrimah, and Jabir ibn Zayd.”

Ibn ʿUyaynah related: “I heard Ayyub say, ‘If I told you that al-Hasan refrained from much tafsir from the moment Ikrimah arrived in Basrah until he left, I would be telling the truth.’”

Al-Thawri said, “Take tafsir from four: Saʿid ibn Jubayr, Mujahid, Ikrimah, and al-Dahhak.”

Ayyub reported that Ikrimah once remarked, “I go out to the marketplace, hear a man utter a single word, and 50 avenues of knowledge open up for me.”

Yahya ibn Ayyub said: “Ibn Jurayj asked me, ‘Did Ikrimah come to you?’ I replied, ‘Yes.’ He said, ‘Did you write down what you heard from him?’ I answered, ‘No.’ He replied, ‘Then two-thirds of knowledge has escaped you.’”

Abu Maslamah Saʿid ibn Yazid said: “I heard Ikrimah say, ‘Why do you not ask me your questions—have you gone bankrupt?’”

Umayyah ibn Shibl, narrating from Maʿmar from Ayyub, said: “When Ikrimah arrived, the people crowded around him until he had to climb onto the roof of a house.”

Maʿmar also reported from Ayyub: “I had intended to travel to Ikrimah in some distant land, but while I was in the marketplace of Basrah I saw a man riding a donkey. They said to me, ‘That is Ikrimah.’ The people gathered around him, so I approached but could not think of a single question—my prepared issues slipped away. I stood beside his donkey while the people questioned him and I memorised his answers.”

And Ayyub—when asked about Ikrimah—said, “Had I not deemed him reliable, I would never have written from him.”

With regard to the polytheists: "Indeed, We are sufficient for you against the scoffers—those who set up another deity alongside Allah; they will soon know." (Surah al-Hijr, 15:95).
أَبُو سِنَانٍ: عَنْ حَبِيْبِ بنِ أَبِي ثَابِتٍ، قَالَ: اجْتَمَعَ عِنْدِي خَمْسَةٌ لاَ يَجْتَمِعُ مِثْلُهُم أَبَداً: عَطَاءٌ، وَطَاوُوْسٌ، وَمُجَاهِدٌ، وَسَعِيْدُ بنُ جُبَيْرٍ، وَعِكْرِمَةُ، فَأَقْبَلَ مُجَاهِدٌ وَسَعِيْدٌ يُلْقِيَانِ عَلَى عِكْرِمَةَ التَّفْسِيْرَ، فَلَمْ يَسْأَلاَهُ عَنْ آيَةٍ إِلاَّ فَسَّرَهَا لَهُمَا. فَلَمَّا نَفِدَ مَا عِنْدَهُمَا، جَعَلَ يَقُوْلُ: أُنْزِلَتْ آيَةُ كَذَا فِي كَذَا، وَآيَةُ كَذَا فِي كَذَا. قَالَ: ثُمَّ دَخَلُوا الحَمَّامَ لَيْلاً. قَالَ يَحْيَى القَطَّانُ: أَصْحَابُ ابْنِ عَبَّاسٍ سِتَّةٌ: مُجَاهِدٌ، وَطَاوُوْسٌ، وَعَطَاءٌ، وَسَعِيْدٌ، وَعِكْرِمَةُ، وَجَابِرُ بنُ زَيْدٍ. ابْنُ عُيَيْنَةَ: سَمِعْتُ أَيُّوْبَ يَقُوْلُ: لَوْ قُلْتُ لَكَ: إِنَّ الحَسَنَ تَرَكَ كَثِيْراً مِنَ التَّفْسِيْرِ حِيْنَ دَخَلَ عَلَيْنَا عِكْرِمَةُ البَصْرَةَ حَتَّى خَرَجَ مِنْهَا، لَصَدَقْتُ. قَالَ الثَّوْرِيُّ: خُذُوا التَّفْسِيْرَ عَنْ أَرْبَعَةٍ: عَنْ سَعِيْدِ بنِ جُبَيْرٍ، وَمُجَاهِدٍ، وَعِكْرِمَةَ، وَالضَّحَّاكِ. قَالَ أَيُّوْبُ: قَالَ عِكْرِمَةُ: إِنِّي لأَخْرُجُ إِلَى السُّوْقِ، فَأَسْمَعُ الرَّجُلَ يَتَكَلَّمُ بِالكَلِمَةِ، فَيَنْفَتِحُ لِي خَمْسُوْنَ بَاباً مِنَ العِلْمِ. قَالَ يَحْيَى بنُ أَيُّوْبَ: قَالَ لِي ابْنُ جُرَيْجٍ: قَدِمَ عَلَيْكُم عِكْرِمَةُ؟ قُلْتُ: بَلَى. قَالَ: فَكَتَبْتُم عَنْهُ؟ قُلْتُ: لاَ. قَالَ: فَاتَكُم ثُلُثَا العِلْمِ. وَقَالَ أَبُو مَسْلَمَةَ سَعِيْدُ بنُ يَزِيْدَ: سَمِعْتُ عِكْرِمَةَ يَقُوْلُ: مَا لَكُم لاَ تَسْأَلُوْنِي، أَفْلَسْتُم؟ أُمَيَّةُ بنُ شِبْلٍ: عَنْ مَعْمَرٍ، عَنْ أَيُّوْبَ، قَالَ: قَدِمَ عَلَيْنَا عِكْرِمَةُ، فَاجْتَمَعَ النَّاس عَلَيْهِ حَتَّى صَعِدَ فَوْقَ ظَهْرِ بَيْتٍ. مَعْمَرٌ: عَنْ أَيُّوْبَ، قَالَ: كُنْتُ أُرِيْدُ أَنْ أَرْحَلَ إِلَى عِكْرِمَةَ، إِلَى أُفُقٍ مِنَ الآفَاقِ، فَإِنِّي لَفِي سُوْقِ البَصْرَةِ، إِذَا رَجُلٌ عَلَى حِمَارٍ، فَقِيْلَ لِي: عِكْرِمَةُ. فَاجْتَمَعَ النَّاسُ إِلَيْهِ، فَقُمْتُ إِلَيْهِ، فَمَا قَدِرْتُ عَلَى شَيْءٍ أَسْأَلُهُ، ذَهَبَتْ مِنِّي المَسَائِلُ، فَقُمْتُ إِلَى جَنْبِ حِمَارِهِ، فَجَعَلَ النَّاسُ يَسْأَلُوْنَهُ، وَأَنَا أَحْفَظُ. وَعَنْ أَيُّوْبَ - وَسُئِلَ عَنْ عِكْرِمَةَ - فَقَالَ: لَوْ لَمْ يَكُنْ عِنْدِي ثِقَةً، لَمْ أَكْتُبْ
= عن المشركين إنا كفيناك المستهزئين الذين يجعلون مع الله إلها آخر فسوف يعلمون) [الحجر: ٩٥] .

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