Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he narrated from Abū Mūsā al-Ashʿarī, Ibn ʿAbbās, and Abū Hurayrah, as well as from ʿUbaydah al-Salmānī and Muṭarrif ibn ʿAbd Allāh. Those who related hadith from him include his son ʿAbd Allāh, Yazīd ibn Abī Ḥabīb, Ibn Isḥāq, Nāfiʿ ibn ʿUmar al-Jumaḥī, and a number of others.

Ibn Saʿd said, “He died at the very beginning of Hishām’s caliphate.” I say: He most likely passed away around 110 AH. The scholars are unanimous in using his narrations as proof. His son ʿAbd Allāh ibn Saʿīd ibn Abī Hind died in 147 AH. Al-Bukhārī transmits—through a single intermediary—from him, and that is among the elevated isnāds in his Ṣaḥīḥ.

  1. ʿAbd al-Raḥmān ibn Abān al-Umawī * (4)
    The son of ʿUthmān ibn ʿAffān, a Qurashī of the Umayyad house and one of those deemed fit for the caliphate. He narrated only a few reports from his father. Among those who transmitted from him are ʿUmar ibn Sulaymān, ʿAbd Allāh ibn Abī Bakr ibn Ḥazm, and Mūsā ibn Muḥammad ibn Ibrāhīm al-Taymī.

Mūsā al-Taymī said, “I have never seen anyone who combined religious devotion, worldly position, and noble lineage more completely than he did.”

It was also said that he would purchase members of the Prophet’s household, clothe them, set them free, and say, “I seek their help in the throes of death (1).” He died while asleep in his mosque. It was likewise reported that he was given to abundant worship.

(*) Khalifa, Tabaqat, p. 259; Ibn Abi Hatim, al-Jarh wa-l-ta‘dil, 5:210; al-Mizzi, Tahdhib al-kamal, no. 772; al-Dhahabi, Tadhhib al-tahdhib, 2/203/1; al-Dhahabi, Tarikh al-Islam, 4:140; Ibn Hajar, Tahdhib al-tahdhib, 6:130; Khulasa Tadhhib al-kamal, p. 223. (1) Tahdhib al-kamal records the report as follows: “Abd al-Rahman b. Aban used to buy members of the Ahl al-Bayt (the Prophet’s Household), have garments made for them, then bring them before him and say: ‘You are free for the sake of Allah; I ask your help against the throes of death.’”
حَدَّثَ عَنْ: أَبِي مُوْسَى الأَشْعَرِيِّ، وَابْنِ عَبَّاسٍ، وَأَبِي هُرَيْرَةَ. وَعَنْ: عَبِيْدَةَ السَّلْمَانِيِّ، وَمُطَرِّفِ بنِ عَبْدِ اللهِ. حَدَّثَ عَنْهُ: ابْنُهُ؛ عَبْدُ اللهِ، وَيَزِيْدُ بنُ أَبِي حَبِيْبٍ، وَابْنُ إِسْحَاقَ، وَنَافِعُ بنُ عُمَرَ الجُمَحِيُّ، وَطَائِفَةٌ. قَالَ ابْنُ سَعْدٍ: تُوُفِّيَ فِي خِلاَفَةِ هِشَامٍ، فِي أَوَّلِهَا. قُلْتُ: لَعَلَّهُ تُوُفِّيَ فِي حُدُوْدِ سَنَةِ عَشْرٍ وَمائَةٍ. اتَّفَقُوا عَلَى الاحْتِجَاجِ بِهِ. وَمَاتَ ابْنُهُ عَبْدُ اللهِ بنُ سَعِيْدِ بنِ أَبِي هِنْدٍ: سَنَةَ سَبْعٍ وَأَرْبَعِيْنَ وَمائَةٍ. رَوَى: البُخَارِيُّ، عَنْ رَجُلٍ، عَنْهُ. فَذَلِكَ مِنْ عَوَالِي (صَحِيْحِهِ) . ٧ - عَبْدُ الرَّحْمَنِ بنُ أَبَانٍ الأُمَوِيُّ * (٤) ابْنِ عُثْمَانَ بنِ عَفَّانَ القُرَشِيُّ، الأُمَوِيُّ، أَحَدُ مَنْ يَصْلُحُ لِلْخِلاَفَةِ. رَوَى عَنْ أَبِيْهِ يَسِيْراً. وَعَنْهُ: عُمَرُ بنُ سُلَيْمَانَ، وَعَبْدُ اللهِ بنُ أَبِي بَكْرٍ بنِ حَزْمٍ، وَمُوْسَى بنُ مُحَمَّدِ بنِ إِبْرَاهِيْمَ التَّيْمِيُّ. قَالَ مُوْسَى التَّيْمِيُّ: مَا رَأَيْتُ أَحَداً أَجْمَعَ لِلدِّيْنِ وَالمَمْلَكَةِ وَالشَّرَفِ مِنْهُ. وَقِيْلَ: كَانَ يَشْتَرِي أَهْلَ البَيْتِ، فَيَكْسُوْهُم، وَيُعْتِقُهُم، وَيَقُوْلُ: أَسْتَعِيْنُ بِهِم عَلَى غَمَرَاتِ المَوْتِ (١) ، فَمَاتَ وَهُوَ نَائِمٌ فِي مَسْجِدِهِ. وَقِيْلَ: كَانَ كَثِيْرَ العِبَادَةِ
(*) طبقات خليفة ٢٥٩، الجرح والتعديل ٥ / ٢١٠، تهذيب الكمال ٧٧٢، تذهيب التهذيب ٢ / ٢٠٣ / ١، تاريخ الإسلام ٤ / ١٤٠، تهذيب التهذيب ٦ / ١٣٠، خلاصة تذهيب الكمال: ٢٢٣. (١) نص الخبر في " تهذيب الكمال ": كان عبد الرحمن بن أبان يشتري أهل البيت، ثم يأمر بهم فيكسون، ثم يعرضون عليه، فيقول أنتم أحرار لوجه الله، أستعين بكم على غمرات الموت (*) .

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