Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Islam, and he recited the Qur’an to them. Now one of the ways in which Allah had prepared the ground for Islam was that some Jews lived among them in their land. The Jews were people of scripture and learning, while the Khazraj were polytheists who worshipped idols. The Jews had previously fought and defeated them, and whenever a dispute arose they would say, “The time of a prophet who is about to be sent has now drawn near. We shall follow him, and then we shall wipe you out with him as ʿĀd and Iram were wiped out.”

When the Messenger of Allah ﷺ spoke to those men and called them to Allah, they said to one another, “O people, know for certain that this is the very prophet the Jews have been threatening you with; do not let them reach him before you do.” So they responded to him, accepted Islam, and said, “We are leaving behind a people among whom there is no tribe more riven by enmity and evil than they. Perhaps Allah will unite them through you. We shall return to them, invite them to your mission, and set before them what we have accepted from you. If Allah gathers them around you, no one will be mightier than you.” Then they departed.

Ibn Isḥāq said: According to what is reported, they were six men of the Khazraj: Asʿad ibn Zurārah, ʿAwf ibn ʿAfrāʾ, Rāfiʿ ibn Mālik al-Zuraqī, Qutbah ibn ʿĀmir al-Sulamī, and ʿUqbah ibn ʿĀmir. Jarīr ibn Ḥāzim narrated from Ibn Isḥāq that, in place of ʿUqbah, he named Muʿādh ibn ʿAfrāʾ and Jābir ibn ʿAbd Allah of the clan of ʿAdī ibn Ghanm.

When they returned to Medina they spoke to their people about the Messenger of Allah ﷺ and called them to Islam, and talk of the Messenger of Allah ﷺ spread among them. The following year, during the pilgrimage season, twelve men from the Anṣār came and met the Messenger of Allah ﷺ at al-ʿAqabah—this is the “First ʿAqabah.” They pledged allegiance to the Messenger of Allah ﷺ with the pledge taken from women, before fighting had been made obligatory. They were: Asʿad ibn Zurārah; ʿAwf and Muʿādh, the sons of al-Ḥārith (both sons of ʿAfrāʾ); Dhakwān ibn ʿAbd Qays; Rāfiʿ ibn Mālik; ʿUbādah ibn al-Ṣāmit; Yazīd ibn Thaʿlabah al-Balawī; ʿAbbās ibn ʿUbādah ibn Naḍlah; Qutbah ibn ʿĀmir; and ʿUqbah ibn ʿĀmir—all of them from the Khazraj—together with Abū al-Haytham ibn al-Tayyihān and ʿUwaym ibn Sāʿidah from the Aws.

الإسلام، وتلا عليهم القرآن، وكان مما صنع الله به في الإسلام أن يهود كانوا معهم في بلادهم، وكانوا أهل كتاب وعلم، وكانوا أهل شرك وأوثان، وكانوا قد غزوهم ببلادهم، فكانوا إذا كان بينهم شيء قالوا: إن نبيا مبعوث الآن، قد أظل زمانه، نتبعه، فنقتلكم معه قتل عاد وإرم. فلما كلم رسول الله ﷺ أولئك النفر، ودعاهم إلى الله، قال بعضهم لبعض: يا قوم تعلموا والله إنه للنبي الذي تواعدكم به يهود، فلا يسبقنكم إليه. فأجابوه وأسلموا، وقالوا: إنا تركنا قومنا، ولا قوم بينهم من العداوة والشر ما بينهم، وعسى أن يجمعهم الله بك فسنقدم عليهم فندعوهم إلى أمرك, ونعرض عليهم الذي أجبناك به، إن يجمعهم الله عليك فلا رجل أعز منك. ثم انصرفوا. قال ابن إسحاق: وهم فيما ذكر ستة من الخزرج: أسعد بن زرارة، وعوف بن عفراء، ورافع بن مالك الزرقي، وقطبة بن عامر السلمي، وعقبة بن عامر. رواه جرير بن حازم عن ابن إسحاق، فقال بدل عقبة: معوذ بن عفراء، وجابر بن عبد الله أحد بني عدي بن غنم. فلما قدموا المدينة ذكروا لقومهم رسول الله ﷺ، ودعوهم إلى الإسلام، وفشا فيهم ذكر رسول الله ﷺ، فلما كان العام المقبل، وافى الموسم من الأنصار اثنا عشر رجلا، فلقوا رسول الله ﷺ بالعقبة، وهي "العقبة الأولى"، فبايعوا رسول الله ﷺ على بيعة النساء، وذلك قبل أن تفترض عليهم الحرب، وهم أسعد بن زرارة، وعوف، ومعوذ ابنا الحارث وهما ابن عفراء، وذكوان بن عبد قيس، ورافع بن مالك، وعبادة بن الصامت، ويزيد بن ثعلبة البلوي، وعباس بن عبادة بن نضلة، وقطبة بن عامر، وعقبة بن عامر، وهم من الخزرج، وأبو الهيثم ابن التيهان، وعويم بن ساعدة، وهما من الأوس.

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