Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Hammad ibn Zayd narrated from Ayyub: “I saw al-Hasan in a dream, bound in chains, and I saw Ibn Sirin in a dream, likewise bound in chains.” (1)

Abu Shihab al-Hannat reported from Hisham ibn Hassan that Ibn Sirin bought a consignment of goods in Manuniya (2); he was on the brink of earning a profit of eighty thousand, but some misgiving entered his heart and he abandoned the deal. Hisham said, “By Allah, it was not usury.” (3)

Muhammad ibn Saʿd said: “I asked al-Ansari about the debt that overtook Muhammad ibn Sirin until he was jailed. He replied, ‘He purchased grain for forty thousand, but when a report reached him about the grain’s source he disliked it, so he gave it up—or gave it away in charity—and was then detained for the money. A woman brought the claim against him, and the one who actually imprisoned him was Malik ibn al-Mundhir.’” (4)

Hisham also said, “Muhammad relinquished forty thousand over a matter that people today would see no harm in.” (5)

He (Hisham) further related that Ibn Sirin said, “Once I called a man, ‘You bankrupt!’ and I was punished for it.” (6)

When this was reported to Abu Sulayman al-Darani, he remarked, “Their sins were few, so they knew exactly where their trials came from; our sins are many, and we no longer know from which direction trouble befalls us.” (6)

Quraysh ibn Anas narrated to us from ʿAbd al-Hamid ibn ʿAbd Allah ibn Muslim ibn Yasar (7) that the jailer said to Ibn Sirin, “When night falls, go home to your family,”

(1) Al-Khatib, Tarikh, vol. 5, p. 336; Ibn Asakir, vol. 15, p. 224 b. See also Ibn Saʿd, vol. 7, p. 197. (2) Manuniya was a village—formerly a city—belonging to the district of Nahr al-Malik; it is mentioned in the chronicles of the Persians. Nahr al-Malik itself was an extensive administrative area near Baghdad. (3) Ibn Saʿd, vol. 7, p. 199; Ibn Asakir, vol. 15, p. 227 a. (4) Ibn Saʿd, vol. 7, p. 198; Ibn Asakir, vol. 15, p. 226 a. The passages enclosed in brackets are taken from these two sources. See also p. 613 above. (5) See Abu Nuʿaym, Hilyat al-awliyaʾ, vol. 2, p. 266. (6) See Abu Nuʿaym, Hilyat al-awliyaʾ, vol. 2, p. 271. (7) The original reads “Muslim ʿan Yasar,” which is a scribal error.
حَمَّادُ بنُ زَيْدٍ: عَنْ أَيُّوْبَ: رَأَيْت الحَسَنَ فِي النَّوْمِ مُقَيَّداً، وَرَأَيْتُ ابْنَ سِيْرِيْنَ فِي النَّوْمِ مُقَيَّداً (١) . أَبُو شِهَابٍ الحَنَّاطُ: عَنْ هِشَامِ بنِ حَسَّانٍ: أَنَّ ابْنَ سِيْرِيْنَ اشْتَرَى بَيْعاً مِنْ مَنُوْنِيَا (٢) ، فَأَشْرَفَ فِيْهِ عَلَى رِبْحِ ثَمَانِيْنَ أَلْفاً، فَعَرَضَ فِي قَلْبِهِ شَيْءٌ، فَتَرَكَهُ. قَالَ هِشَامٌ: مَا هُوَ -وَاللهِ- بِرِباً (٣) . مُحَمَّدُ بنُ سَعْدٍ: سَأَلْتُ الأَنْصَارِيَّ عَنْ سَبَبِ الدَّيْنِ الَّذِي رَكِبَ مُحَمَّدَ بنَ سِيْرِيْنَ حَتَّى حُبِسَ؟ قَالَ: اشْتَرَى طَعَاماً بِأَرْبَعِيْنَ أَلْفاً، فَأُخْبِرَ عَنْ أَصْلِ الطَّعَامِ بِشَيْءٍ، فَكَرِهَهُ، فَتَرَكَهُ، أَوْ تَصَدَّقَ بِهِ، فَحُبِسَ عَلَى المَالِ، حَبَسَتْهُ امْرَأَةٌ، وَكَانَ الَّذِي حَبَسَهُ مَالِكُ بنُ المُنْذِرِ (٤) . وَقَالَ هِشَامٌ: تَرَكَ مُحَمَّدٌ أَرْبَعِيْنَ أَلْفاً فِي شَيْءٍ مَا يَرَوْنَ بِهِ اليَوْمَ بَأْساً (٥) . وَعَنْهُ، قَالَ: قُلْتُ مَرَّةً لِرَجُلٍ: يَا مُفْلِسُ، فَعُوْقِبْتُ (٦) . قَالَ أَبُو سُلَيْمَانَ الدَّارَانِيُّ - وَبَلَغَهُ هَذَا - فَقَالَ: قَلَّتْ ذُنُوْبُ القَوْمِ، فَعَرَفُوا مِنْ أَيْنَ أُتُوا، وَكَثُرَتْ ذُنُوْبُنَا، فَلَمْ نَدْرِ مِنْ أَيْنَ نُؤْتَى (٦) . قُرَيْشُ بنُ أَنَسٍ: حَدَّثَنَا عَبْدُ الحَمِيْدِ بنُ عَبْدِ اللهِ بنِ مُسْلِمِ بنِ يَسَارٍ (٧) : أَنَّ السَّجَّانَ قَالَ لابْنِ سِيْرِيْنَ: إِذَا كَانَ اللَّيْلُ، فَاذْهَبْ إِلَى أَهْلِكَ،
(١) تاريخ الخطيب ٥ / ٣٣٦ وابن عساكر ١٥ / ٢٢٤ ب، وانظر ابن سعد ٧ / ١٩٧. (٢) منونيا: قرية من قرى " نهر الملك " كانت أولا مدينة ولها ذكر في أخبار الفرس. و" نهر الملك " كورة واسعة ببغداد. (٣) ابن سعد ٧ / ١٩٩، وابن عساكر ١٥ / ٢٢٧ آ. (٤) ابن سعد ٧ / ١٩٨ وابن عساكر ١٥ / ٢٢٦ آ، وما بين الحاصرتين منهما، وانظر ص ٦١٣. (٥) انظر الحلية ٢ / ٢٦٦. (٦) انظر الحلية ٢ / ٢٧١. (٧) في الأصل: " مسلم عن يسار " تصحيف.

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