Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū ʿAwanah said, “I once saw Muḥammad ibn Sīrīn in the marketplace; everyone who set eyes on him at once remembered Allah.” (1)

Muḥammad ibn ʿUmar al-Bāhilī related: “I heard Sufyān remark, ‘Among the people of Kūfa and Basra alike, no one equalled Muḥammad ibn Sīrīn in scrupulous piety.’”

Zuhayr al-Aqṭaʿ reported: “Whenever Muḥammad ibn Sīrīn spoke of death, it was as though every limb of his body died separately.” (2)

Ibn ʿAwn said, “Muḥammad held that the followers of deviant doctrines are the quickest of all people to relapse into unbelief, and that the verse, ‘When you see those who engage in idle talk about Our revelations, turn away from them until they turn to another topic’ (al-Anʿām 6:68), was revealed concerning them. I have never met anyone more generous of spirit than Ibn ʿAwn.” (3)

Muslim ibn Ibrāhīm narrated from Qurrah: “I ate in the house of Ibn Sīrīn, and he said, ‘Food is too insignificant a matter to make anyone hesitate to invite others to it.’” (4)

Thābit al-Bunānī said, “Al-Ḥasan (al-Baṣrī) was in hiding from al-Ḥajjāj when one of his daughters died. I hurried to him, hoping he would ask me to lead the funeral prayer. He wept so intensely that his sobbing rose, then he said, ‘Go to Muḥammad ibn Sīrīn and tell him to perform the prayer for her.’ When the true state of matters became clear, he realized that he would not prefer anyone over Ibn Sīrīn.” (5)

Al-Anṣārī reported: Ibn ʿAwn told us, “Ibrāhīm ibn al-Ḥasan was…"

= Ibn Asakir, vol. 15, p. 226 b, quoting: “fa-lam yazal bi-ya al-balaʾ hatta akhadha bi lihyati fa-aqamtu ʿala al-masṭaba” (the ordeal kept pursuing me until it seized my beard, so I remained standing on the platform). (1) Al-Maʿrifa wa-l-Tarikh, vol. 2, p. 63, with a similar wording. (2) Al-Zuhd, p. 308; and Al-Maʿrifa wa-l-Tarikh, vol. 2, p. 59. (3) The original manuscript does not name the speaker; the phrase was likely inserted later. (4) See Al-Hilya, vol. 2, pp. 268-269. (5) See Ibn Saʿd, vol. 7, p. 204.
وَقَالَ أَبُو عَوَانَةَ: رَأَيْتُ مُحَمَّدَ بنَ سِيْرِيْنَ فِي السُّوْقِ، فَمَا رَآهُ أَحَدٌ إِلاَّ ذَكَرَ اللهَ (١) . مُحَمَّدُ بنُ عُمَرَ البَاهِلِيُّ: سَمِعْتُ سُفْيَانَ يَقُوْلُ: لَمْ يَكُنْ كُوْفِيٌّ وَلاَ بَصْرِيٌّ لَهُ مِثْلُ وَرَعِ مُحَمَّدِ بنِ سِيْرِيْنَ. وَعَنْ زُهَيْرٍ الأَقْطَعِ: كَانَ مُحَمَّدُ بنُ سِيْرِيْنَ إِذَا ذَكَرَ المَوْتَ، مَاتَ كُلُّ عُضْوٍ مِنْهُ عَلَى حِدَةٍ (٢) . وَقَالَ ابْنُ عَوْنٍ: كَانَ مُحَمَّدٌ يَرَى أَنَّ أَهْلَ الأَهْوَاءِ أَسْرَعُ النَّاسِ رِدَّةً، وَأَنَّ هَذِهِ نَزَلَتْ فِيْهِم: ﴿وَإِذَا رَأَيْتَ الَّذِيْنَ يَخُوْضُوْنَ فِي آيَاتِنَا، فَأَعْرِضْ عَنْهُم حَتَّى يَخُوْضُوا فِي حَدِيْثٍ غَيْرِهِ﴾ [الأَنْعَامُ: ٦٨] ، وَمَا رَأَيْتُ أَحَداً أَسْخَى نَفْساً مِنِ ابْنِ عَوْنٍ (٣) . مُسْلِمُ بنُ إِبْرَاهِيْمَ: عَنْ قُرَّةَ، قَالَ: أَكَلْتُ عِنْدَ ابْنِ سِيْرِيْنَ، فَقَالَ: إِنَّ الطَّعَامَ أَهْوَنُ مِنْ أَنْ يُقْسَمَ عَلَيْهِ (٤) . وَعَنْ ثَابِتٍ البُنَانِيِّ، قَالَ: كَانَ الحَسَنُ مُتَوَارِياً مِنَ الحَجَّاجِ، فَمَاتَتْ بِنْتٌ لَهُ، فَبَادَرْتُ إِلَيْهِ رَجَاءَ أَنْ يَقُوْلَ لِي: صَلِّ عَلَيْهَا. فَبَكَى، حَتَّى ارْتَفَعَ نَحِيْبُهُ، ثُمَّ قَالَ لِي: اذْهبْ إِلَى مُحَمَّدِ بنِ سِيْرِيْنَ، فَقُلْ لَهُ: لِيُصَلِّ عَلَيْهَا. فَعَرَفَ حِيْنَ جَاءَ الحَقَائِقُ، أَنَّهُ لاَ يَعْدِلُ بِابْنِ سِيْرِيْنَ أَحَداً (٥) . الأَنْصَارِيُّ: حَدَّثَنَا ابْنُ عَوْنٍ، قَالَ: كَانَ إِبْرَاهِيْمُ بنُ الحَسَنِ،
= وابن عساكر ١٥ / ٢٢٦ ب، ولفظهم: " فلم يزل بي البلاء حتى أخذ بلحيتي فأقمت على المصطبة". (١) المعرفة والتاريخ ٢ / ٦٣ بنحوه. (٢) الزهد ٣٠٨ والمعرفة والتاريخ ٢ / ٥٩. (٣) في الأصل لم يذكر قائل هذا. ولعله أقحم في النص. (٤) انظر الحلية ٢ / ٢٦٨، ٢٦٩. (٥) انظر ابن سعد ٧ / ٢٠٤.

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