Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

girth; broad-bellied, with profuse hair that he parted down the middle, much given to jest and laughter, and he used to dye with henna. (1)

Ibn ʿAwn said, “Muḥammad would transmit a hadith exactly as he had heard it, whereas al-Ḥasan was a man of interpretation.”

ʿAwn ibn ʿUmārah reported: Hishām narrated to us, saying, “The most truthful person I ever met—Muḥammad ibn Sīrīn—related this to me.”

Ḥabīb ibn al-Shahīd said, “I was with ʿAmr ibn Dīnār when he declared, ‘By Allah, I have never seen anyone like Ṭāwūs.’” Ayyūb al-Sakhtiyānī, who was sitting there, replied, “By Allah, had he seen Muḥammad ibn Sīrīn, he would not have said that.”

Muʿādh ibn Muʿādh related: “I heard Ibn ʿAwn say, ‘I have never seen anyone comparable to Muḥammad ibn Sīrīn.’”

Khalīf ibn ʿUqbah said, “Ibn Sīrīn was one of a kind.”

Hammād ibn Zayd, quoting ʿUthmān al-Battī, stated, “In Basra no one was more versed in judicial affairs than Ibn Sīrīn.” (2)

Shuʿayb ibn al-Ḥabḥāb said, “Al-Shaʿbī used to tell us, ‘Stick to that deaf one’—meaning Ibn Sīrīn.” (3)

Ibn Yūnus said, “In certain matters Ibn Sīrīn was keener than al-Ḥasan.” (4)

(1) Ibn ʿAsakir, Tarikh Dimashq, 15:213a; he adds: “with a full beard.” (2) Ibn Saʿd, al-Tabaqat, 7:196, and al-Khatib al-Baghdadi, Tarikh Baghdad, 5:337, both state: “No one in this area was more knowledgeable in judicial matters…”. See also Ibn ʿAsakir, Tarikh Dimashq, 15:217a, which reads: “I have not seen in this area—meaning Basra—anyone more versed in judicial matters…”. (3) Ibn Saʿd, al-Tabaqat, 7:195; Ibn ʿAsakir, Tarikh Dimashq, 15:217b–218a. (4) Ibn ʿAsakir, Tarikh Dimashq, 15:217b, with a similar wording.
البَطْنِ، لَهُ وَفْرَةٌ، يَفْرِقُ شَعْرَهُ، كَثِيْرَ المُزَاحِ وَالضَّحِكِ، يَخْضِبُ بِالحِنَّاءِ (١) . قَالَ ابْنُ عَوْنٍ: كَانَ مُحَمَّدٌ يَأْتِي بِالحَدِيْثِ عَلَى حُرُوْفِهِ، وَكَانَ الحَسَنُ صَاحِبَ مَعْنَىً. عَوْنُ بنُ عُمَارَةَ: حَدَّثَنَا هِشَامٌ، حَدَّثَنِي أَصْدَقُ مَنْ أَدْرَكْتُ؛ مُحَمَّدُ بنُ سِيْرِيْنَ. قَالَ حَبِيْبُ بنُ الشَّهِيْدِ: كُنْتُ عِنْدَ عَمْرِو بنِ دِيْنَارٍ، فَقَالَ: وَاللهِ مَا رَأَيْتُ مِثْلَ طَاوُوْسٍ. فَقَالَ أَيُّوْبُ السِّخْتِيَانِيُّ - وَكَانَ جَالِساً -: وَاللهِ لَوْ رَأَى مُحَمَّدَ بنَ سِيْرِيْنَ، لَمْ يَقُلْهُ. مُعَاذُ بنُ مُعَاذٍ: سَمِعْتُ ابْنَ عَوْنٍ يَقُوْلُ: مَا رَأَيْتُ مِثْلَ مُحَمَّدِ بنِ سِيْرِيْنَ. وَعَنْ خُلَيْفِ بنِ عُقْبَةَ، قَالَ: كَانَ ابْنُ سِيْرِيْنَ نَسِيْجَ وَحْدِهِ. وَقَالَ حَمَّادُ بنُ زَيْدٍ: عَنْ عُثْمَانَ البَتِّيِّ، قَالَ: لَمْ يَكُنْ بِالبَصْرَةِ أَحَدٌ أَعْلَمَ بِالقَضَاءِ مِنِ ابْنِ سِيْرِيْنَ (٢) . وَعَنْ شُعَيْبِ بنِ الحَبْحَابِ، قَالَ: كَانَ الشَّعْبِيُّ يَقُوْلُ لَنَا: عَلَيْكُم بِذَلِكَ الأَصَمِّ -يَعْنِي: ابْنَ سِيْرِيْنَ (٣) -. وَقَالَ ابْنُ يُوْنُسَ: كَانَ ابْنُ سِيْرِيْنَ أَفْطَنَ مِنَ الحَسَنِ فِي أَشْيَاءَ (٤) .
(١) ابن عساكر ١٥ / ٢١٣ آ، وزاد: " وافر اللحية ". (٢) ابن سعد ٧ / ١٩٦ وتاريخ الخطيب ٥ / ٣٣٧، ولفظهما: " لم يكن أحد بهذه النقرة أعلم بالقضاء.." وابن عساكر ١٥ / ٢١٧ آ، ولفظه: " ما رأيت بهذه النقرة - يعني البصرة - أحدا أعلم بالقضاء..". (٣) ابن سعد ٧ / ١٩٥ وابن عساكر ١٥ / ٢١٧ ب، ٢١٨ آ. (٤) ابن عساكر ١٥ / ٢١٧ ب بنحوه.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies