Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

As for Abū Janāb (1) al-Kalbī, he transmitted from al-Ḍaḥḥāk, who said, “I lived alongside Ibn ʿAbbās for seven years.”

The compiler comments: Abū Janāb is not reliable, and the first view is the sounder.

Qabīṣah narrated—from Qays b. Muslim—that whenever evening fell al-Ḍaḥḥāk would weep; people would ask him why, and he would reply, “I do not know which of my deeds ascended today.” (2)

Sufyān al-Thawrī related—from Abū al-Sawdāʾ, from al-Ḍaḥḥāk (3)—that he said, “I found the people, and all they studied was scrupulous piety (waraʿ).”

Qurrah said, “The phrase al-Ḍaḥḥāk constantly repeated whenever he fell silent was: la ḥawla wa-lā quwwata illā billāh (‘There is no power nor might except by Allah’).” (4)

Maymūn Abū ʿAbd Allāh narrated from al-Ḍaḥḥāk, who said, “It is incumbent upon everyone who learns the Qur’an to become a jurist,” after which he recited the divine words: “Be godly scholars because of what you have been teaching of the Book” (Āl ʿImrān 79).

Zuhayr b. Muʿāwiyah related—from Bashīr Abū Ismāʿīl, from al-Ḍaḥḥāk—that he said, “When I was eighty years old I was still vigorous and took part in the expeditions.”

More than one authority reported that al-Ḍaḥḥāk died in the year 102 AH. Abū Nuʿaym al-Mulāʾī said he passed away in 105 AH, while Ḥusayn b. al-Walīd and al-Naysābūrī placed his death in 106 AH.

(1) The base manuscript reads “Abu Sufyan,” which is a copyist’s error. (2) Tarikh al-Islam, vol. 4, p. 125; the words enclosed in brackets are taken from this source. (3) The original manuscript adds “from Abu al-Dahhak,” an interpolation by the scribe. The report is also found in Ibn Saʿd, al-Tabaqat al-kubra, vol. 6, p. 301. (4) al-hajir and al-hajira both mean a persistent habit or customary practice.
وَأَمَّا أَبُو جَنَابٍ (١) الكَلْبِيُّ: فَرَوَى عَنِ الضَّحَّاك، قَالَ: جَاوَرْتُ ابْنَ عَبَّاسٍ سَبْعَ سِنِيْنَ. قُلْتُ: أَبُو جَنَابٍ لَيْسَ بِقَوِيٍّ، وَالأَوَّلُ أَصَحُّ. وَرَوَى: قَبِيْصَةُ، عَنْ قَيْسِ بنِ مُسْلِمٍ، قَالَ: كَانَ الضَّحَّاكُ إِذَا أَمْسَى، بَكَى، فَيُقَالَ لَهُ، فَيَقُوْلُ: لاَ أَدْرِي مَا صَعَدَ اليَوْمَ مِنْ عَمَلِي (٢) . سُفْيَانُ الثَّوْرِيُّ: عَنْ أَبِي السَّوْدَاءِ، عَنِ الضَّحَّاك (٣) ، قَالَ: أَدْرَكْتُهُم وَمَا يَتَعَلَّمُوْنَ إِلاَّ الوَرَعَ. قَالَ قُرَّةُ: كَانَ هِجِّيْرَى (٤) الضَّحَّاكِ إِذَا سَكَتَ: لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ. وَرَوَى: مَيْمُوْنٌ أَبُو عَبْدِ اللهِ، عَنِ الضَّحَّاكِ، قَالَ: حَقٌّ عَلَى كُلِّ مَنْ تَعَلَّمَ القُرْآنَ أَنْ يَكُوْنَ فَقِيْهاً، وَتَلاَ قَوْلَ اللهِ: ﴿كُوْنُوا رَبَّانِيِّيْنَ بِمَا كُنْتُم تُعَلِّمُوْنَ الكِتَابَ﴾ [آلُ عِمْرَانَ: ٧٩] . زُهَيْرُ بنُ مُعَاِويَةَ: عَنْ بَشِيْرٍ أَبِي إِسْمَاعِيْلَ، عَنِ الضَّحَّاكِ، قَالَ: كُنْتُ ابْنَ ثَمَانِيْنَ سَنَةً جَلْداً، غَزَّاءَ. نَقَلَ غَيْرُ وَاحِدٍ: وَفَاةُ الضَّحَّاكِ فِي سَنَةِ اثْنَتَيْنِ وَمائَةٍ. وَقَالَ أَبُو نُعَيْمٍ المُلاَئِيُّ: تُوُفِّيَ سَنَةَ خَمْسٍ وَمائَةٍ. وَقَالَ الحُسَيْنُ بنُ الوَلِيْدِ، وَالنَّيْسَابُوْرِيُّ: تُوُفِّيَ سَنَةَ سِتٍّ وَمائَةٍ.
(١) في الأصل: " أبو سفيان " وهو تصحيف. (٢) تاريخ الإسلام ٤ / ١٢٥، وما بين الحاصرتين منه. (٣) في الأصل: " عن أبي الضحاك " زيادة من الناسخ. والخبر في طبقات ابن سعد ٦ / ٣٠١. (٤) الهجير والهجيرى: الدأب والعادة والديدن.

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