Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Nuʿaym, in al-Ḥilya (1), reports—through Muhammad b. ʿAbd al-Rahman b. al-Faḍl, Muhammad b. ʿAbd Allah b. Saʿid, Ahmad b. Ziyad, ʿIṣmah b. Sulayman al-Khazzaz (2), and Fudayl b. Jaʿfar—who said:
“Al-Hasan had just left the audience of Ibn Hubayra. At the door he found a group of qurraʾ and said, ‘Why are you sitting here? Do you wish to enter upon these vile people? By Allah, keeping their company is nothing like the gatherings of the righteous. Disperse—may Allah scatter your souls and bodies! You have already set down (3) your sandals, hitched up your garments, and clipped your hair. You have disgraced the reciters—may Allah disgrace you! By Allah, had you shown indifference to what they possess, they would have desired what you possess; but because you coveted what is with them, they have grown indifferent to you. May Allah cast far away whomever He wills to cast far away.’

Al-Hasan also said, “Son of Adam! The knife is being sharpened, the ram is being fattened, and the oven is being stoked” (4).

Ibn al-Mubarak transmitted: Talhah b. Ṣubayḥ narrated from al-Hasan that he said,
“The believer is the one who knows that whatever Allah has said is exactly as He said it. The believer is the finest of people in deed and the most fearful in heart; were he to spend a mountain-full of wealth, he would still not feel secure until he meets the outcome. Every increase in righteousness and piety only increases his apprehension. The hypocrite, on the other hand, says, ‘The masses are many; I will surely be forgiven; nothing bad will happen to me.’ So he persists in evil deeds while indulging in wishful thinking about Allah” (5).

Al-Tayālisi, in the Musnad version we have heard (6), relates—through Jisr Abū Jaʿfar, from al-Hasan, from Abū Hurayrah—that the Messenger of Allah ﷺ said:
“Whoever recites Sūrah Yā Sīn at night seeking the Face of Allah will be forgiven.”

(1) vol. 2, pp. 150–151. (2) Al-Hilya reads “al-Harrani,” which is a scribal error. For his biography, see Ibn Abi Hatim, al-Jarh wa al-Taʿdil, part 2 of vol. 3, p. 20. (3) Everything you have submitted, I have already examined thoroughly. (4) Al-Hilya, vol. 2, p. 152; Ahmad, al-Zuhd, p. 270. (5) Al-Hilya, vol. 2, p. 153; the exact wording is: “so the deed is deferred.” (6) vol. 2, p. 23. Jisr is weak, and al-Hasan is a mudallis who reports with the vague ʿan-form.
أَبُو نُعَيْمٍ فِي (الحِلْيَةِ (١)) : حَدَّثَنَا مُحَمَّدُ بنُ عَبْدِ الرَّحْمَنِ بنِ الفَضْلِ، حَدَّثَنَا مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ سَعِيْدٍ، حَدَّثَنَا أَحْمَدُ بنُ زِيَادٍ، حَدَّثَنَا عِصْمَةُ بنُ سُلَيْمَانَ الخَزَّازُ (٢) ، حَدَّثَنَا فُضَيْلُ بنُ جَعْفَرٍ، قَالَ: خَرَجَ الحَسَنُ مِنْ عِنْدِ ابْنِ هُبَيْرَةَ، فَإِذَا هُوَ بِالقُرَّاءِ عَلَى البَابِ، فَقَالَ: مَا يُجْلِسُكُمْ هَا هُنَا، تُرِيْدُوْنَ الدُّخُوْلَ عَلَى هَؤُلاَءِ الخُبَثَاءِ، أَمَا وَاللهِ مَا مُجَالَسَتُهُمْ مُجَالَسَةُ الأَبرَارِ، تَفَرَّقُوا، فَرَّقَ اللهُ بَيْنَ أَرْوَاحِكُم وَأَجَسَادِكُم، قَدْ فَرْطَحْتُم (٣) نِعَالَكُم، وَشَمَّرْتُم ثِيَابَكُم، وَجَزَزْتُم شُعُوْرَكُم، فَضَحْتُمُ القُرَّاءَ، فَضَحَكُمُ اللهُ، وَاللهِ لَوْ زَهِدْتُم فِيْمَا عِنْدَهُم، لَرَغِبُوا فِيْمَا عِنْدَكُم، وَلَكِنَّكُم رَغِبْتُم فِيْمَا عِنْدَهُم، فَزَهِدُوا فِيْكُم، أَبْعَدَ اللهُ مَنْ أَبْعَدَ. وَعَنِ الحَسَنِ، قَالَ: ابْنَ آدَم، السِّكِّيْنُ تُحَدُّ، وَالكَبْشُ يُعْلَفُ، وَالتَّنُّوْرُ يُسْجَرُ (٤) . ابْنُ المُبَارَكِ: حَدَّثَنَا طَلْحَةُ بنُ صُبَيْحٍ، عَنِ الحَسَنِ، قَالَ: المُؤْمِنُ مَنْ عَلِمَ أَنَّ مَا قَالَ اللهُ كَمَا قَالَ، وَالمُؤْمِنُ أَحْسَنُ النَّاسِ عَمَلاً، وَأَشَدُّ النَّاسِ وَجَلاً، فَلَو أَنْفَقَ جَبَلاً مِنْ مَالٍ، مَا أَمِنَ دُوْنَ أَنْ يُعَايِنَ، لاَ يَزْدَادُ صَلاَحاً وَبِرّاً إِلاَّ ازْدَادَ فَرَقاً، وَالمُنَافِقُ يَقُوْلُ: سَوَادُ النَّاسِ كَثِيْرٌ، وَسَيُغْفَرُ لِي، وَلاَ بَأْسَ عَلَيَّ، فَيُسِيْءُ العَمَلَ، وَيَتَمَنَّى عَلَى اللهِ (٥) . الطَّيَالِسِيُّ فِي (المُسْنَدِ (٦)) الَّذِي سَمِعْنَاهُ: حَدَّثَنَا جَسْرٌ أَبُو جَعْفَرٍ، عَنِ الحَسَنِ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (مَنْ قَرَأَ يس فِي لَيْلَةٍ الْتِمَاسَ وَجْهِ اللهِ، غُفِرَ لَهُ) .
(١) ٢ / ١٥٠، ١٥١. (٢) في الحلية: " الحراني " وهو تصحيف. انظر ترجمته في الجرح والتعديل القسم الثاني من المجلد الثالث ٢٠. (٣) كل شيء عرضته فقد فرطحته. (٤) الحلية ٢ / ١٥٢ والزهد لأحمد ٢٧٠. (٥) الحلية ٢ / ١٥٣ ولفظه: " فينسئ العمل ". (٦) ٢ / ٢٣، وجسر ضعيف، والحسن مدلس وقد عنعن.

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