Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Sari ibn Yahya said: “Al-Hasan used to fast the three ‘white’ days (the 13th, 14th and 15th of each lunar month), the sacred months, and every Monday and Thursday (1).

Yunus ibn ʿUbayd, reporting from al-Hasan, related:
“We used to frequent the Companions of the Messenger of Allah ﷺ (2).”

Ghalib al-Qattan, on the authority of Bakr ibn ʿAbd Allah al-Muzani, said:
“If anyone wants to look at the most knowledgeable jurist we have ever met, let him look at al-Hasan.”

Qatādah said: “Al-Hasan was among the people most learned in what is lawful and unlawful (3).”

Abu ʿUbayd al-Ājurrī narrated from Abu Dawud, who said:
“Al-Hasan performed only two pilgrimages, for he used to stay in Khurasan. He would travel with men such as Qaṭarī ibn al-Fujāʾah and al-Muhallab ibn Abi Ṣufrah, and he was counted among the brave.”

Hisham ibn Ḥassān said: “Al-Hasan was the bravest man of his time.”

Abu ʿAmr ibn al-ʿAlāʾ said: “I have never seen anyone more eloquent than al-Hasan and al-Ḥajjāj.”

Fudayl ibn ʿIyāḍ, through an unnamed narrator, reported from al-Hasan:
“Paradise has never been adorned for any community as it has been adorned for this community, yet you do not see a single lover of it.”

Abu ʿUbaydah al-Nāji, on the authority of al-Hasan, said:
“O son of Adam, abandoning the sin in the first place is easier for you than struggling to repent afterwards. What makes you feel safe that you have not committed a grave sin for which the gate of repentance has been closed, leaving you with nothing to do? (4)"

(1) Ahmad, al-Zuhd, p. 269. (2) The expression “nahnu nu‘ari” means: we ride the horses bareback. (3) Ibn Saʿd, vol. 7, p. 163. (4) Part of it is also cited by Ahmad in al-Zuhd, p. 279.
وَقَالَ السَّرِيُّ بنُ يَحْيَى: كَانَ الحَسَنُ يَصُوْمُ: البِيْضَ، وَأَشْهُرَ الحُرُمِ، وَالاثْنَيْنَ، وَالخَمِيْسَ (١) . يُوْنُسُ بنُ عُبَيْدٍ: عَنِ الحَسَنِ، قَالَ: كُنَّا نُعَارِي (٢) أَصْحَابَ رَسُوْلِ اللهِ ﷺ. غَالِبٌ القَطَّانُ: عَنْ بَكْرِ بنِ عَبْدِ اللهِ المُزَنِيِّ، قَالَ: مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى أَفْقَهِ مَنْ رَأَيْنَا، فَلْيَنْظُرْ إِلَى الحَسَنِ. وَقَالَ قَتَادَةُ: كَانَ الحَسَنُ مِنْ أَعْلَمِ النَّاسِ بِالحَلاَلِ وَالحَرَامِ (٣) . رَوَى: أَبُو عُبَيْدٍ الآجُرِّيُّ، عَنْ أَبِي دَاوُدَ، قَالَ: لَمْ يَحُجَّ الحَسَنُ إِلاَّ حَجَّتَيْنِ، وَكَانَ يَكُوْنُ بِخُرَاسَانَ! وَكَانَ يُرَافِقُ مِثْلَ قَطَرِيِّ بنِ الفُجَاءةِ، وَالمُهَلَّبِ بنِ أَبِي صُفْرَةَ، وَكَانَ مِنَ الشُّجْعَانِ. قَالَ هِشَامُ بنُ حَسَّانٍ: كَانَ الحَسَنُ أَشْجَعَ أَهْلِ زَمَانِهِ. وَقَالَ أَبُو عَمْرٍو بنُ العَلاَءِ: مَا رَأَيْتُ أَفْصَحَ مِنَ الحَسَنِ، وَالحَجَّاجِ. فُضَيْلُ بنُ عِيَاضٍ: عَنْ رَجُلٍ، عَنِ الحَسَنِ، قَالَ: مَا حُلِّيَتِ الجَنَّةُ لأُمَّةٍ مَا حُلِّيَتْ لِهَذِهِ الأُمَّةِ، ثُمَّ لاَ تَرَى لَهَا عَاشِقاً. أَبُو عُبَيْدَةَ النَّاجِيُّ: عَنِ الحَسَنِ، قَالَ: ابْنَ آدَمَ، تَرْكُ الخَطِيْئَةِ أَهْوَنُ عَلَيْكَ مِنْ مُعَالَجَةِ التَّوْبَةِ، مَا يُؤْمِنُكَ أَنْ تَكُوْنَ أَصَبْتَ كَبِيْرَةً أُغْلِقَ دُوْنَهَا بَابُ التَّوْبَةِ، فَأَنْتَ فِي غَيْرِ مَعْمَلٍ (٤) .
(١) الزهد لأحمد ٢٦٩. (٢) يقال: نحن نعاري: أي نركب الخيل أعراء. (٣) ابن سعد ٧ / ١٦٣. (٤) أورد بعضه أحمد في الزهد ٢٧٩.

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