Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He had plunged into knowledge with a single, all-encompassing plunge.”

Qatadah replied, “Indeed, he grew up in it (1), wrapped himself in it (2), and absorbed it completely; by Allah, none detests him except a Haruri (3).”

Muhammad ibn Salam al-Jumahi narrated, on the authority of Hammam, from Qatadah, who said, “People say that the earth has never been without seven men; through them rain is sent down and through them calamity is averted. I hope that al-Hasan is one of those seven.”

Qatadah also said, “No one possessed more consummate dignity than al-Hasan.”

Humayd and Yunus likewise affirmed, “We never saw anyone whose sense of honor was more complete than al-Hasan’s.”

Ali ibn Yazid reported: “I heard Ibn al-Musayyab, ʿUrwah, al-Qasim, and others say, ‘We have not seen the like of al-Hasan. Had he lived in the time of the Companions while being of their age, they would not have outstripped him.’” (4)

Hammad ibn Zayd related, from Hajjaj ibn Artaʾah: “I asked ʿAtaʾ about reciting the Quran over the deceased. He replied, ‘We have neither heard nor known that any recitation is done over him.’ I said, ‘But al-Hasan maintains that it should be recited over him.’ (5) ʿAtaʾ responded, ‘Then follow that view; he is a great imam whose example is to be emulated.’”

Yunus ibn ʿUbayd declared, “As for me, I have never seen anyone whose words so closely matched his deeds as al-Hasan’s.” (6)

Abu Jaʿfar al-Razi transmitted from al-Rabiʿ ibn Anas, who said, “I used to frequent al-Hasan…"

(1) Ibn Sa‛d: “thabata” (“he remained firm”). (2) Ibn Sa‛d: “tuḥqinuhu”. (3) Ibn Sa‛d, vol. 7, p. 174. (4) See also Ibn Sa‛d, vol. 7, p. 161. (5) The report is authentic: al-Bukhari included it in his Sahih, 3/164, on the authority of Talha ibn ‛Abd Allah ibn ‛Awf, who said, “I performed the funeral prayer behind Ibn ‛Abbas; he recited the Opening of the Book (surat al-Fatiha) and declared, ‘I have done this so that you may know it is sunnah.’” (6) Ibn Sa‛d likewise cites it, 7/176, through another chain from ‛Umara, with similar wording.
لَقَدْ كَانَ غَمَسَ فِي العِلْمِ غَمْسَةً. قَالَ قَتَادَةُ: بَلْ نَبَتَ (١) فِيْهِ، وَتَحَقَّبَهُ (٢) ، وَتَشَرَّبَهُ، وَاللهِ لاَ يُبْغِضُهُ إِلاَّ حَرُوْرِيٌّ (٣) . مُحَمَّدُ بنُ سَلاَّمٍ الجُمَحِيُّ: عَنْ هَمَّامٍ، عَنْ قَتَادَةَ، قَالَ: يُقَالُ: مَا خَلَتِ الأَرْضُ قَطُّ مِنْ سَبْعَةِ رَهْطٍ، بِهِم يُسْقَوْنَ، وَبِهِم يُدْفَعُ عَنْهُم، وَإِنِّي لأَرْجُو أَنْ يَكُوْنَ الحَسَنُ أَحَدَ السَّبْعَةِ. قَالَ قَتَادَةُ: مَا كَانَ أَحَدٌ أَكْمَلَ مُرُوْءةً مِنَ الحَسَنِ. وَقَالَ حُمَيْدٌ، وَيُوْنُسُ: مَا رَأَيْنَا أَحَداً أَكْمَلَ مُرُوْءةً مِنَ الحَسَنِ. وَعَنْ عَلِيِّ بنِ يَزِيْدَ، قَالَ: سَمِعْتُ مِنِ ابْنِ المُسَيِّبِ، وَعُرْوَةَ، وَالقَاسِمِ، وَغَيْرِهِم: مَا رَأَيْتُ مِثْلَ الحَسَنِ، وَلَوْ أَدْرَكَ الصَّحَابَةَ وَلَهُ مِثْلُ أَسْنَانِهِم، مَا تَقَدَّمُوْهُ (٤) . حَمَّادُ بنُ زَيْدٍ: عَنْ حَجَّاجِ بنِ أَرْطَاةَ: سَأَلْتُ عَطَاءً عَنِ القِرَاءةِ عَلَى الجَنَازَةِ، قَالَ: مَا سَمِعْنَا وَلاَ عِلَمْنَا أَنَّهُ يُقْرَأُ عَلَيْهَا. قُلْتُ: إِنَّ الحَسَنَ يَقُوْلُ: يُقْرَأُ عَلَيْهَا (٥) . قَالَ عَطَاءٌ: عَلَيْكَ بِذَاكَ، ذَاكَ إِمَامٌ ضَخْمٌ يُقْتَدَى بِهِ. وَقَالَ يُوْنُسُ بنُ عُبَيْدٍ: أَمَّا أَنَا، فَإِنِّي لَمْ أَرَ أَحَداً أَقْرَبَ قَوْلاً مِنْ فِعْلٍ مِنَ الحَسَنِ (٦) . أَبُو جَعْفَرٍ الرَّازِيُّ: عَنِ الرَّبِيْعِ بنِ أَنَسٍ، قَالَ: اخْتَلَفْتُ إِلَى الحَسَنِ
(١) ابن سعد: " ثبت ". (٢) ابن سعد: " تحقنه ". (٣) ابن سعد ٧ / ١٧٤. (٤) وانظر ابن سعد ٧ / ١٦١. (٥) وهو في الصحيح، فقد أخرج البخاري في صحيحه ٣ / ١٦٤ عن طلحة بن عبد الله بن عوف، قال: صليت خلف ابن عباس على جنازة، فقرأ بفاتحة الكتاب وقال: لتعلموا أنها سنة. (٦) وأورده ابن سعد ٧ / ١٧٦ من طريق آخر عن عمارة بألفاظ مقاربة.

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