Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Walid ibn Muslim reported, through Salim al-Khayyat, who said, “I heard al-Hasan and Ibn Sirin both saying, ‘We heard Abu Hurayrah …,’ and then he related a hadith.” Salim is weak.

Al-Hasan—despite his eminence—practiced tadlis, and his mursal reports are not particularly strong. He did not pursue hadith study in his youth; he frequently joined military expeditions and later served as the secretary of the governor of Khurasan, al-Rabiʿ ibn Ziyad.

Sulayman al-Taymi said, “Al-Hasan used to campaign on the frontier. The mufti of Basra was Jabir ibn Zayd Abu Shaʿthaʾ; when al-Hasan arrived, he became the one issuing legal opinions.”

Muhammad ibn Saʿd (1) said: “Al-Hasan—may Allah have mercy on him—was comprehensive in knowledge, distinguished, a jurist, trustworthy, an authority, reliable, devout, ascetic, profoundly learned, eloquent, handsome, and dignified; yet any mursal narration of his is not a decisive proof.”

Al-Asmaʿi related from his father: “I have never seen a forearm broader than that of al-Hasan al-Basri; it measured a hand-span across.”

I say: He was a man of perfect build, pleasing features, and radiant presence, and he ranked among the celebrated brave.

Damrah ibn Rabiʿah, narrating from al-Asbagh ibn Zayd, who heard al-ʿAwwam ibn Hawshab, said, “I can liken al-Hasan only to a prophet.”

Abu Burdah likewise said, “I have never seen anyone who more closely resembled the Companions of Muhammad ﷺ than he did.” (2)

= Kulthum transmitted it from al-Hasan; Ahmad also recorded it (Musnad, 2/254) via Aswad ibn Amir, from Jarir ibn Hazim, who said, “I heard al-Hasan say: Abu Hurayra said …” (1) Al-Tabaqat, 7/157–158. (2) See Ibn Saʿd, 7/162, and Akhbar al-Qudat, 2/7.
الوَلِيْدُ بنُ مُسْلِمٍ: عَنْ سَالِمٍ الخَيَّاطِ، سَمِعْتُ الحَسَنَ، وَابْنَ سِيْرِيْنَ يَقُوْلاَنِ: سَمِعْنَا أَبَا هُرَيْرَةَ ... ، فَذَكَرَ حَدِيْثاً. سَالِمٌ: وَاهٍ. وَالحَسَنُ - مَعَ جَلاَلَتِهِ -: فَهُوَ مُدَلِّسٌ، وَمَرَاسِيْلُهُ لَيْسَتْ بِذَاكَ، وَلَمْ يَطْلُبِ الحَدِيْثَ فِي صِبَاهُ، وَكَانَ كَثِيْرَ الجِهَادِ، وَصَارَ كَاتِباً لأَمِيْرِ خُرَاسَانَ الرَّبِيْعِ بنِ زِيَادٍ. وَقَالَ سُلَيْمَانُ التَّيْمِيُّ: كَانَ الحَسَنُ يَغْزُو، وَكَانَ مُفْتِيَ البَصْرَةِ جَابِرُ بنُ زَيْدٍ أَبُو الشَّعْثَاءِ، ثُمَّ جَاءَ الحَسَنُ، فَكَانَ يُفْتِي. قَالَ مُحَمَّدُ بنُ سَعْدٍ (١) : كَانَ الحَسَنُ ﵀ جَامِعاً، عَالِماً، رَفِيْعاً، فَقِيْهاً، ثِقَةً، حُجَّةً، مَأْمُوْناً، عَابِداً، نَاسِكاً، كَثِيْرَ العِلْمِ، فَصِيْحاً، جَمِيْلاً، وَسِيْماً، وَمَا أَرْسَلَهُ فَلَيْسَ بِحُجَّةٍ. الأَصْمَعِيُّ: عَنْ أَبِيْهِ، قَالَ: مَا رَأَيْتُ زَنْداً أَعْرَضَ مِنْ زَنْدِ الحَسَنِ البَصْرِيِّ، كَانَ عَرْضُهُ شِبْراً. قُلْتُ: كَانَ رَجُلاً تَامَّ الشَّكْلِ، مَلِيْحَ الصُّوْرَةِ، بَهِيّاً، وَكَانَ مِنَ الشُّجْعَانِ المَوْصُوْفِيْنَ. ضَمْرَةُ بنُ رَبِيْعَةَ: عَنِ الأَصْبَغِ بنِ زَيْدٍ، سَمِعَ العَوَّامَ بنَ حَوْشَبٍ، قَالَ: مَا أُشَبِّهُ الحَسَنَ إِلاَّ بِنَبِيٍّ. وَعَنْ أَبِي بُرْدَةَ، قَالَ: مَا رَأَيْتُ أَحَداً أَشْبَهَ بِأَصْحَابِ مُحَمَّدٍ ﷺ مِنْهُ (٢) .
= كلثوم عن الحسن، وأخرجه أحمد ٢ / ٢٥٤ من طريق أسود بن عامر، عن جرير بن حازم قال: سمعت الحسن قال: قال أبو هريرة. (١) في الطبقات ٧ / ١٥٧ و١٥٨. (٢) انظر ابن سعد ٧ / ١٦٢ وأخبار القضاة ٢ / ٧.

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