Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—the Ansari.

Others maintain that he was the freedman of Abū al-Yasar Kaʿb ibn ʿAmr al-Sulamī. This was asserted by ʿAbd al-Salām ibn Muṭahhar, who cited Ghāḍirah bint Qarhad ⦗1⦘ al-ʿAwfiyyah. He went on to state that Hasan’s mother was the freedwoman of Umm Salamah, Mother of the Believers, of the Makhzūm clan.

A different opinion holds that Hasan himself was the freedman of Jamīl ibn Quṭbah ⦗2⦘.

Yasār, Hasan’s father, had been taken captive at Maysān ⦗3⦘. He settled in Medina, was manumitted, and married there during ʿUmar’s caliphate; Hasan—may Allah have mercy on him—was born in that city two years before ʿUmar’s rule came to an end. His mother’s name was Khayrah.

Hasan was then brought up in Wādī al-Qurā. He attended the Friday prayer with ʿUthmān, heard him deliver the sermon, and was present on the Day of the House when he was fourteen years old.

Al-Ḥajjāj ibn Nuṣayr reported that Hasan al-Basrī’s mother had been captured at Maysān while pregnant with him and that she gave birth to him in Medina.

Suwayd ibn Saʿīd narrated—Abū Karib told me—that Hasan and Ibn Sīrīn were both freedmen of ʿAbd Allāh ibn Rawāḥah and that they came to Basra in the company of Anas. I say: both of these reports are anomalous ⦗4⦘.

Muḥammad ibn Sallām said: Abū ʿAmr al-Shaʿʿāb related to us with his chain, saying: Umm Salamah used to send Hasan’s mother on errands; when the child cried, she would quiet him by nursing him herself.

= Principal biographical sources: Abu al-Faraj Ibn al-Jawzi; Tahdhib al-asma wa-l-lughat, part 1, vol. 1, p. 161; Wafayat al-ayan, 2/69; Tahdhib al-kamal, p. 256; Tarikh al-Islam, 4/98; Tadhkirat al-huffaz, 1/66; Tadhhib al-tahdhib, 1/133a; al-Bidaya wa-l-nihaya, 9/266, 268; Ghaya al-nihaya, no. 1074; Tahdhib al-tahdhib, 2/263; al-Nujum al-zahira, 1/267; al-Suyuti, Tabaqat al-huffaz, p. 28; Khulasat tadhhib al-tahdhib, p. 77; Tabaqat al-mufassirin, 1/147; Shadharat al-dhahab, 1/136. (1) This is how it appears in the base manuscript; Ibn Abi Hatim vocalizes it in al-Jarh wa-l-ta'dil, second part of vol. 3, p. 56, as “Farhad” with an initial fa'. (2) See Akhbar al-qudat, 2/4. (3) Maysan: an extensive district with many villages and date-palms situated between Basra and Wasit; see Mu'jam al-buldan. (4) See also Akhbar al-qudat, 2/3.
الأَنْصَارِيُّ. وَيُقَالُ: مَوْلَى أَبِي اليَسَرِ كَعْبِ بنِ عَمْرٍو السُّلَمِيِّ. قَالَهُ: عَبْدُ السَّلاَمِ بنُ مُطَهَّرٍ، عَنْ غَاضِرَةَ بِنْتِ قَرْهَدٍ (١) العَوْفِيِّ. ثُمَّ قَالَ: وَكَانَتْ أُمُّ الحَسَنِ مَوْلاَةً لأُمِّ سَلَمَةَ أُمِّ المُؤْمِنِيْنَ المَخْزُوْمِيَّةِ. وَيُقَالُ: كَانَ مَوْلَى جَمِيْلِ بنِ قُطْبَةَ (٢) . وَيسَارٌ أَبُوْهُ: مِنْ سَبْيِ مَيْسَانَ (٣) ، سَكَنَ المَدِيْنَةَ، وَأُعْتِقَ، وَتَزَوَّجَ بِهَا فِي خِلاَفَةِ عُمَرَ، فَوُلِدَ لَهُ بِهَا الحَسَنُ - رَحْمَةُ اللهِ عَلَيْهِ - لِسَنَتَيْنِ بَقِيَتَا مِنْ خِلاَفَةِ عُمَرَ. وَاسْمُ أُمِّهِ: خَيْرَةُ. ثُمَّ نَشَأَ الحَسَنُ بِوَادِي القُرَى، وَحَضَرَ الجُمُعَةَ مَعَ عُثْمَانَ، وَسَمِعَهُ يَخْطُبُ، وَشَهِدَ يَوْمَ الدَّارِ، وَلَهُ يَوْمَئِذٍ أَرْبَعَ عَشْرَةَ سَنَةً. قَالَ الحَجَّاجُ بنُ نُصَيْرٍ: سُبِيَتْ أُمُّ الحَسَنِ البَصْرِيِّ مِنْ مَيْسَانَ، وَهِيَ حَامِلٌ بِهِ، وَوَلَدَتْهُ بِالمَدِيْنَةِ. وَقَالَ سُوَيْدُ بنُ سَعِيْدٍ: حَدَّثَنِي أَبُو كَرِبٍ، قَالَ: كَانَ الحَسَنُ وَابْنُ سِيْرِيْنَ مَوْلَيَيْنِ لِعَبْدِ اللهِ بنِ رَوَاحَةَ، وَقَدِمَا البَصْرَةَ مَعَ أَنَسٍ. قُلْتُ: القَوْلاَنِ شَاذَّانِ (٤) . قَالَ مُحَمَّدُ بنُ سَلاَّمٍ: حَدَّثَنَا أَبُو عَمْرٍو الشَّعَّابُ بِإِسْنَادٍ لَهُ، قَالَ: كَانَتْ أُمُّ سَلَمَةَ تَبْعَثُ أُمَّ الحَسَنِ فِي الحَاجَةِ، فَيَبْكِي وَهُوَ طِفْلٌ، فَتُسْكِتُهُ أُمُّ سَلَمَةَ بِثَدْيِهَا،
= لأبي الفرج بن الجوزي، تهذيب الأسماء واللغات القسم الأول من الجزء الأول ١٦١، وفيات الأعيان ٢ / ٦٩، تهذيب الكمال ص ٢٥٦، تاريخ الإسلام ٤ / ٩٨، تذكرة الحفاظ ١ / ٦٦، تذهيب التهذيب ١ / ١٣٣ آ، البداية والنهاية ٩ / ٢٦٦ و٢٦٨، غاية النهاية ت ١٠٧٤، تهذيب التهذيب ٢ / ٢٦٣، النجوم الزاهرة ١ / ٢٦٧، طبقات الحفاظ للسيوطي ص ٢٨، خلاصة تذهيب التهذيب ٧٧، طبقات المفسرين ١ / ١٤٧، شذرات الذهب ١ / ١٣٦. (١) كذا الأصل، وضبطه ابن أبي حاتم في الجرح والتعديل القسم الثاني من المجلد الثالث ٥٦: " فرهد " بالفاء. (٢) انظر أخبار القضاة ٢ / ٤. (٣) ميسان: كورة واسعة كثيرة القرى والنخل بين البصرة وواسط. انظر معجم البلدان. (٤) وانظر أخبار القضاة ٢ / ٣.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies