Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He went on: Abu al-Saydāʾ (1) Ṣāliḥ ibn Ṭarīf related to me:

“When Yūsuf ibn ʿUmar (2) entered Iraq I wept and said, ‘This is the man who beat Wahb ibn Munabbih until he killed him.’ (3)”

That is to say, Yūsuf had first been appointed governor of Yemen; then Caliph Hishām transferred him to the governorship of Iraq. He was a tyrannical, stubborn, and awe-inspiring ruler. Al-Madāʾinī reports that his banqueting hall in Iraq held five hundred tables every day, the most distant and the nearest of them being identical in quality. He was removed from the governorship of Iraq after the killing of the debauched al-Walīd, and his head was struck off—praise be to Allah—in 127 AH (4).

I remark: In the two Ṣaḥīḥs there is nothing from Wahb ibn Munabbih except a single hadith, transmitted to us through the following chain: Ibn Qudāmah informed us; Hanbal informed us; Ibn al-Ḥuṣayn informed us; Ibn al-Mudhhib informed us; Ibn Mālik informed us; ʿAbd Allāh told us, saying, “My father told me”; Sufyān, from ʿAmr, from Ibn Munabbih, from his brother, who said:

“I heard Abū Hurayrah say: ‘No one reports more hadith from the Messenger of Allah ﷺ than I, except ʿAbd Allāh ibn ʿAmr; he used to write, whereas I did not write.’”

Al-Wāqidī, his secretary (5), Shabbāb, Abū ʿUbayd, and ʿAbd al-Munʿim ibn Idrīs held that Wahb died in 110 AH. The father of ʿAbd al-Razzāq, ʿAbd al-Ṣamad ibn Maʿqil, and Muʿāwiyah ibn Ṣāliḥ said he died in 114 AH; ʿAbd al-Ṣamad added, “in Muḥarram.”

(1) The manuscript reads “Abu al-Sayd”; we have corrected it on the basis of al-Dulabi, Al-Kuna, 2/14, and al-Tabari, Tarikh, 6/559 and 7/54 ff. (2) The manuscript has “ama,” a scribal error. (3) For the full report, see al-Dulabi, Al-Kuna, 2/14; Ibn Asakir cites it in abridged form in his Tarikh, 17/483 b. (4) The biography of Yusuf ibn Umar will be given in volume 5, folio 136 b; the material between brackets has been supplied from that entry. (5) See Ibn Saad, Al-Tabaqat, 5/543.
حَدَّثَنِي أَبُو الصَّيْدَاءِ (١) صَالِحُ بنُ طَرِيْفٍ، قَالَ: لَمَّا قَدِمَ يُوْسُفُ بنُ عُمَرَ (٢) العِرَاقَ، بَكَيْتُ، وَقُلْتُ: هَذَا الَّذِي ضَرَبَ وَهْبَ بنَ مُنَبِّهٍ حَتَّى قَتَلَهُ (٣) . يَعْنِي: لَمَّا وَلِيَ إِمْرَةَ اليَمَنِ، ثُمَّ نَقَلَهُ الخَلِيْفَةُ هِشَامٌ إِلَى إِمْرَةِ العِرَاقِ، وَكَانَ جَبَّاراً، عَنِيْداً، مَهِيْباً، كَانَ سِمَاطُهُ بِالعِرَاقِ - فِيْمَا حَكَى المَدَائِنِيُّ - كُلَّ يَوْمٍ خَمْسَ مائَةِ مَائِدَةٍ، أَبْعَدُ المَوَائِدِ وَأَقْرَبُهَا سَوَاءٌ فِي الجُوْدَةِ، ثُمَّ إِنَّهُ عُزِلَ عَنِ العِرَاقِ عِنْدَ مَقْتَلِ الوَلِيْدِ الفَاسِقِ، ثُمَّ ضُرِبَتْ عُنُقُهُ - وَللهِ الحَمْدُ - فِي سَنَةِ سَبْعٍ وَعِشْرِيْنَ وَمائَةٍ (٤) . قُلْتُ: لاَ شَيْءَ فِي (الصَّحِيْحَيْنِ) لِوَهْبِ بنِ مُنَبِّهٍ سِوَى حَدِيْثٍ وَاحِدٍ: أَنْبَأَنَاهُ ابْنُ قُدَامَةَ، أَنْبَأَنَا حَنْبَلٌ، أَنْبَأَنَا ابْنُ الحُصَيْنِ، أَنْبَأَنَا ابْنُ المُذْهِبِ، أَنْبَأَنَا ابْنُ مَالِكٍ، حَدَّثَنَا عَبْدُ اللهِ، حَدَّثَنِي أَبِي، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ ابْنِ مُنَبِّهٍ، عَنْ أَخِيْهِ: سَمِعْتُ أَبَا هُرَيْرَةَ يَقُوْلُ: لَيْسَ أَحَدٌ أَكْثَرَ حَدِيْثاً عَنْ رَسُوْلِ اللهِ ﷺ مِنِّي، إِلاَّ عَبْدَ اللهِ بنَ عَمْرٍو، فَإِنَّهُ كَانَ يَكْتُبُ، وَكُنْتُ لاَ أَكْتُبُ. قَالَ الوَاقِدِيُّ، وَكَاتِبُهُ (٥) ، وَشَبَابٌ، وَأَبُو عُبَيْدٍ، وَعَبْدُ المُنْعِمِ بنُ إِدْرِيْسَ: مَاتَ سَنَةَ عَشْرٍ وَمائَةٍ. وَقَالَ وَالِدُ عَبْدِ الرَّزَّاقِ، وَعَبْدُ الصَّمَدِ بنُ مَعْقِلٍ، وَمُعَاوِيَةُ بنُ صَالِحٍ: مَاتَ سَنَةَ أَرْبَعَ عَشْرَةَ وَمائَةٍ. زَادَ عَبْدُ الصَّمَدِ: فِي المُحَرَّمِ.
(١) في الأصل: " أبو الصيد " وما أثبتناه من الكنى للدولابي ٢ / ١٤ وتاريخ الطبري ٦ / ٥٥٩ و٧ / ٥٤ وما بعدها. (٢) في الأصل: " عمى " تصحيف. (٣) انظر الخبر مفصلا في " الكنى " للدولابي ٢ / ١٤، وقد أورده ابن عساكر في تاريخه ناقصا ١٧ / ٤٨٣ ب. (٤) ستأتي ترجمة يوسف بن عمر في المجلد الخامس ١٣٦ ب، وما بين الحاصرتين استدركناه منه. (٥) في الطبقات ٥ / ٥٤٣.

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