Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muḥammad ibn Muslim al-Ṭāʾifī, on the authority of ʿAmr, reported that Nāfiʿ ibn Jubayr used to perform the pilgrimage on foot while his riding-animal was led beside him.

Yaʿlā ibn ʿUbayd narrated to us from ʿUthmān ibn Ḥakīm, from Nāfiʿ ibn Jubayr, who said, “Never in my life have I raised my voice in Mecca, nor have I ever leased out any land of mine; if someone wished to cultivate it, I simply lent it to him.” He added, “He would complete every rite of the pilgrimage on his own two feet.”⦗1⦘

Ibn Abī Dhīʾb transmitted from al-Qāsim ibn ʿAbbās, from Nāfiʿ ibn Jubayr, that some people once said to him, “They say you behave as though you are afflicted with tīh—that is, arrogance.” He answered, “By Allah, I have ridden a donkey, worn a single wrap, and milked a goat, and the Messenger of Allah ﷺ said, ‘Whoever does such things harbors not a trace of pride.’” This is a sound mursal report.⦗2⦘

Al-Wāqidī, his scribe,⦗3⦘ Khalīfah, and al-Zubayr ibn Bakkār stated: “Nāfiʿ died during the caliphate of Sulaymān ibn ʿAbd al-Malik. Sulaymān assumed office in 96 AH and died in 99.” Al-Wāqidī also related—from ʿAbd al-Raḥmān ibn Abī al-Zinād—that Nāfiʿ passed away in 99 AH. I (the author) say: In my estimation he died sometime in the nineties.

218 — His brother: Muḥammad ibn Jubayr ibn Muṭʿim al-Qurashī * (ʿ)
An imam, jurist, and reliable authority.
His kunya was Abū Saʿīd.

(1) Ibn ʿAsakir, vol. 17, p. 252b. (2) Ibn Saʿd records it in al-Tabaqat, 5/206, and al-Tirmidhi (no. 2001) transmits it through the chain Shababa → Ibn Abi Dhiʾb → al-Qasim ibn ʿAbbas → Nafiʿ ibn Jubayr → his father, with similar wording. Al-Tirmidhi classifies it as hasan sahih gharib (good, sound, and rare). The mursal (chain-gap) version is stronger, because the person actually known for wandering in the desert was Nafiʿ, not his father. (3) Al-Tabaqat, 5/207. (*) Ibn Saʿd, al-Tabaqat, 5/205; Khalifa, Tabaqat, no. 2064; al-Bukhari, al-Tarikh, 1/52; al-Maʿrifah …
مُحَمَّدُ بنُ مُسْلِمٍ الطَّائِفِيُّ: عَنْ عَمْرٍو: أَنَّ نَافِعَ بنَ جُبَيْرٍ كَانَ يَحُجُّ مَاشِياً، وَرَاحِلَتُهُ تُقَادُ مَعَهُ. يَعْلَى بنُ عُبَيْدٍ: حَدَّثَنَا عُثْمَانُ بنُ حَكِيْمٍ، عَنْ نَافِعِ بنِ جُبَيْرٍ، قَالَ: مَا صَخِبْتُ بِمَكَّةَ قَطُّ، وَلاَ آجَرْتُ أَرْضاً لِي قَطُّ، مَنِ اسْتَقْرَضَهَا، أَقْرَضْتُهُ. قَالَ: وَكَانَ يَقْضِي مَنَاسِكَهُ عَلَى رِجْلَيْهِ (١) . ابْنُ أَبِي ذِئْبٍ: عَنِ القَاسِمِ بنِ عَبَّاسٍ، عَنْ نَافِعِ بنِ جُبَيْرٍ: أَنَّهُ قِيْلَ لَهُ: إِنَّ النَّاسَ يَقُوْلُوْنَ: كَأَنَّهُ -يَعْنِي: التِّيْهَ-. فَقَالَ: وَاللهِ لَقَدْ رَكِبْتُ الحِمَارَ، وَلَبِسْتُ الشَّمْلَةَ، وَحَلَبْتُ الشَّاةَ، وَقَدْ قَالَ رَسُوْلُ اللهِ ﷺ: (مَا فِيْمَنْ فَعَلَ ذَلِكَ مِنَ الكِبْرِ شَيْءٌ) . هَذَا مُرْسَلٌ جَيِّدٌ (٢) . قَالَ الوَاقِدِيُّ، وَكَاتِبُهُ (٣) ، وَخَلِيْفَةُ، وَالزُّبَيْرُ بنُ بَكَّارٍ: مَاتَ نَافِعٌ فِي خِلاَفَةِ سُلَيْمَانَ بنِ عَبْدِ المَلِكِ، وَسُلَيْمَانُ اسْتُخْلِفَ سَنَةَ سِتٍّ وَتِسْعِيْنَ، وَمَاتَ سَنَةَ تِسْعٍ. وَرَوَى: الوَاقِدِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بنِ أَبِي الزِّنَادِ: أَنَّهُ تُوُفِّيَ سَنَةَ تِسْعٍ وَتِسْعِيْنَ. قُلْتُ: مَاتَ فِي عَشْرِ التِّسْعِيْنَ - فِيْمَا أَرَى -. ٢١٨ - وَأَخُوْه ُ: مُحَمَّدُ بنُ جُبَيْرِ بنِ مُطْعِمٍ القُرَشِيُّ * (ع) إِمَامٌ، فَقِيْهٌ، ثَبْتٌ. يُكْنَى: أَبَا سَعِيْدٍ.
١) ابن عساكر ١٧ / ٢٥٢ ب. (٢) أخرجه ابن سعد في الطبقات ٥ / ٢٠٦ والترمذي (٢٠٠١) من طريق شبابة عن ابن أبي ذئب عن القاسم بن عباس عن نافع بن جبير عن أبيه بنحوه، وقال: هذا حديث حس صحيح غريب. ورواية المرسل أصح، لان المعروف بالتيه نافع لا أبوه. (٣) في الطبقات ٥ / ٢٠٧. (*) طبقات ابن سعد ٥ / ٢٠٥، طبقات خليفة ت ٢٠٦٤، تاريخ البخاري ١ / ٥٢، المعرفة =

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies