Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Harīz ibn ʿUthmān narrated from Khalid ibn Maʿdān, who said:
“When any one of you finds that a door of goodness has been opened to him, let him hurry to enter, for he does not know when it may be closed again.” (1)

He also said: “The eye is an asset and the self is an asset. The best wealth a servant possesses is that from which he benefits and puts to use; the worst of your possessions is that which neither you see nor sees you—its reckoning is on you while its benefit goes to someone else.” (2)

ʿAṭiyyah ibn Baqiyyah related, on the authority of his father, from Bahīr ibn Saʿd: “I heard Khalid ibn Maʿdān say: ‘Whoever seeks people’s praise by contradicting the truth, Allah will turn that praise back upon him as blame; and whoever bears people’s blame in order to uphold the truth, Allah will turn that blame into praise for him.’” (3)

Yazīd ibn Hārūn said, “Khalid ibn Maʿdān died while fasting.” (4)

Ibrāhīm ibn Jaʿfar al-Ashʿarī narrated from Salamah ibn Shabīb, who said: “Khalid ibn Maʿdān used to glorify Allah forty thousand times each day, in addition to his recitation of the Qur’an. When he died and was laid upon the bier to be washed, he began to move his finger like this—meaning that he was still counting the glorifications.” (5)

(This chain of transmission is disconnected.)

Al-Haytham, al-Madāʾinī, Ibn Maʿīn, al-Fallās, and a number of others said, “Khalid ibn Maʿdān died in the year 103 AH.”

Ibn Saʿd (6) stated, “They are unanimous that he died in the year 103 AH.”

(1) Abu Nuaym, Hilyat al-awliya, vol. 5, p. 211; the wording is: “When it is opened for any of you…”. (2) Ibid. (3) Hilyat al-awliya, vol. 5, pp. 213–214; Ibn Asakir, Tarikh Dimashq, vol. 5, p. 260a. (4) Ibn Saad, al-Tabaqat al-kubra, vol. 7, p. 455; Ibn Asakir, Tarikh Dimashq, vol. 5, p. 260a. See also Hilyat al-awliya, vol. 5, p. 210. (5) Hilyat al-awliya, vol. 5, p. 210; Ibn Asakir, Tarikh Dimashq, vol. 5, p. 260a, through another chain. (6) Al-Tabaqat al-kubra, vol. 7, p. 455.
حَرِيْزُ بنُ عُثْمَانَ: عَنْ خَالِدِ بنِ مَعْدَانَ، قَالَ: إِذَا فَتَحَ أَحَدُكُم بَابَ خَيْرٍ، فَلْيُسْرِعْ إِلَيْهِ، فَإِنَّهُ لاَ يَدْرِي مَتَى يُغْلَقُ عَنْهُ (١) . وَقَالَ أَيْضاً: العَيْنُ مَالٌ، وَالنَّفْسُ مَالٌ، وَخَيْرُ مَالِ العَبْدِ مَا انْتَفَعَ بِهِ وَابْتَذَلَهُ، وَشَرُّ أَمْوَالِكَ مَا لاَ تَرَاهُ وَلاَ يَرَاكَ، وَحِسَابُهُ عَلَيْكَ، وَنَفْعُهُ لِغَيْرِكَ (٢) . رَوَى: عَطِيَّةُ بنُ بَقِيَّةَ، عَنْ أَبِيْهِ، عَنْ بَحِيْرِ بنِ سَعْدٍ، سَمِعْتُ خَالِدَ بنَ مَعْدَانَ يَقُوْلُ: مَنِ الْتَمَسَ المَحَامِدَ فِي مُخَالَفَةِ الحَقِّ، رَدَّ اللهُ تِلْكَ المَحَامِدَ عَلَيْهِ ذَمّاً، وَمَنِ اجْترَأَ عَلَى المَلاَوِمِ فِي مُوَافِقَةِ الحَقِّ، رَدَّ اللهُ تِلْكَ المَلاَومَ عَلَيْهِ حَمْداً (٣) . قَالَ يَزِيْدُ بنُ هَارُوْنَ: مَاتَ خَالِدُ بنُ مَعْدَانَ وَهُوَ صَائِمٌ (٤) . وَرَوَى: إِبْرَاهِيْمُ بنُ جَعْفَرٍ الأَشْعرِيُّ، عَنْ سَلَمَةَ بنِ شَبِيْبٍ، قَالَ: كَانَ خَالِدُ بنُ مَعْدَانَ يُسَبِّحُ فِي اليَوْمِ أَرْبَعِيْنَ أَلْفَ تَسبِيْحَةٍ، سِوَى مَا يَقْرَأُ مِنَ القُرْآنِ، فَلَمَّا مَاتَ فَوُضِعَ عَلَى سَرِيْرِهِ لِيُغَسَّلَ، جَعَلَ بِأُصْبُعِهِ كَذَا يُحَرِّكُهَا -يَعْنِي: بِالتَّسْبِيْحِ (٥) -. هَذَا إِسْنَادٌ مُنْقَطِعٌ. قَالَ الهَيْثَمُ، وَالمَدَائِنِيُّ، وَابْنُ مَعِيْنٍ، وَالفَلاَّسُ، وَعِدَّةٌ: مَاتَ خَالِدُ بنُ مَعْدَانَ سَنَةَ ثَلاَثٍ وَمائَةٍ. وَقَالَ ابْنُ سَعْدٍ (٦) : أَجْمَعُوا عَلَى أَنَّهُ مَاتَ سَنَةَ ثَلاَثٍ وَمائَةٍ.
(١) الحلية ٥ / ٢١١ ولفظه: " إذا فتح لاحدكم ". (٢) المصدر السابق. (٣) الحلية ٥ / ٢١٣، ٢١٤ وابن عساكر ٥ / ٢٦٠ آ. (٤) ابن سعد ٧ / ٤٥٥ وابن عساكر ٥ / ٢٦٠ آ، وانظر الحلية ٥ / ٢١٠. (٥) الحلية ٥ / ٢١٠ وابن عساكر ٥ / ٢٦٠ آبطريق آخر. (٦) في الطبقات ٧ / ٤٥٥.

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