Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Rāshid, the freedwoman of Khalid ibn Maʿdān, related that Khalid ibn Maʿdān said: “I met seventy of the Prophet’s Companions.” (1)

Baqiyyah narrated from Bahīr ibn Saʿd who said: “I never saw anyone more devoted to knowledge than Khalid ibn Maʿdān; he kept his learning in a codex fastened with buttons and loops.” (1)

He also said: “Al-Walid wrote to Khalid ibn Maʿdān about a legal question, and Khalid answered him; thereafter Al-Walid obliged the judges to adopt Khalid’s opinion.” (1)

Baqiyyah reported from ʿUmar ibn Juʿthum who said: “Whenever Khalid ibn Maʿdān sat down, none of us dared mention worldly matters in his presence, out of awe for him.” (2)

Baqiyyah transmitted from Ḥabīb ibn Ṣāliḥ who said: “We never feared anyone among the people as we feared Khalid ibn Maʿdān.” (2)

Baqiyyah further said: “Al-Awzāʿī held Khalid ibn Maʿdān in great esteem. He asked us, ‘Does he have any surviving offspring?’ We replied, ‘He has a daughter.’ He said, ‘Go to her and ask her about her father’s practice.’ Thus it was at Al-Awzāʿī’s urging that we visited her.” (3)

Ṣafwān ibn ʿAmr said: “Whenever the people were called out for battle, Khalid ibn Maʿdān’s tent was the very first to be pitched at Dābiq.” (4)

Abū Usāmah said: “Whenever we sat with Sufyān al-Thawrī, all we would hear from him was: ‘Death, death.’” (5)

He then narrated to us—through Thawr—from Khalid ibn Maʿdān, who said: “If death were a field of knowledge for which people competed, no one would outstrip me in pursuing it, except a man who surpassed me by sheer strength.” He continued: “So what…"

(1) Ibn Asakir, vol. 5, p. 258b. (2) Ibn Asakir, vol. 5, p. 259a. (3) Ibn Asakir, vol. 5, p. 259a. (4) Ibid. – *Dabiq*: the second consonant is read with kasr (short “i”); some report it with fatha. It is a village near Halab (Aleppo), administratively linked to Azzaz, about four farsakhs from Halab; see Yaqut, Muʿjam al-buldan. (5) Ibn Asakir’s wording is “nasmaʿ” with an initial nun.
رَاشِدٍ مَوْلاَةُ خَالِدِ بنِ مَعْدَانَ: أَنَّ خَالِدَ بنَ مَعْدَانَ قَالَ: أَدْرَكْتُ سَبْعِيْنَ مِنْ أَصْحَابِ النَّبِيِّ (١) ﷺ. بَقِيَّةُ: عَنْ بَحِيْرِ بنِ سَعْدٍ، قَالَ: مَا رَأَيْتُ أَحَداً أَلْزَم لِلْعِلْمِ مِنْ خَالِدِ بنِ مَعْدَانَ، وَكَانَ عِلْمُهُ فِي مُصْحَفٍ لَهُ أَزْرَارٌ وَعُرَىً (١) . وَقَالَ أَيْضاً: كَتَبَ الوَلِيْدُ إِلَى خَالِدِ بنِ مَعْدَانَ فِي مَسْأَلَةٍ، فَأَجَابَهُ فِيْهَا خَالِدٌ، فَحَمَلَ القُضَاةَ عَلَى قَوْلِهِ (١) . وَرَوَى: بَقِيَّةُ، عَنْ عُمَرَ بنِ جُعْثُمٍ، قَالَ: كَانَ خَالِدُ بنُ مَعْدَانَ إِذَا قَعَدَ، لَمْ يَقْدِرْ أَحَدٌ مِنْهُم يَذْكُرُ الدُّنْيَا عِنْدَهُ؛ هَيْبَةً لَهُ (٢) . بَقِيَّةُ: عَنْ حَبِيْبِ بنِ صَالِحٍ، قَالَ: مَا خِفْنَا أَحَداً مِنَ النَّاسِ مَا خِفْنَا خَالِدَ بنَ مَعْدَانَ (٢) . وَقَالَ بَقِيَّةُ: كَانَ الأَوْزَاعِيُّ يُعَظِّمُ خَالِدَ بنَ مَعْدَانَ، فَقَالَ لَنَا: لَهُ عَقِبٌ؟ فَقُلْنَا: لَهُ ابْنَةٌ. قَالَ: فَائْتُوْهَا، فَسَلُوْهَا عَنْ هَدْيِ أَبِيْهَا. قَالَ: فَكَانَ سَبَبُ إِتْيَانِنَا عِنْدَهُ بِسَبَبِ الأَوْزَاعِيِّ (٣) . وَقَالَ صَفْوَانُ بنُ عَمْرٍو: كَانَ خَالِدُ بنُ مَعْدَانَ إِذَا أُمِرَ النَّاسُ بِالغَزْوِ، كَانَ فُسْطَاطُهُ أَوَّلَ فُسْطَاطٍ بِدَابِقٍ (٤) . وَقَالَ أَبُو أُسَامَةَ: كَانَ الثَّوْرِيُّ إِذَا جَلَسْنَا مَعَهُ، إِنَّمَا يُسْمِعُ (٥) المَوْتُ المَوْتَ. فَحَدَّثَنَا عَنْ ثَوْرٍ، عَنْ خَالِدِ بنِ مَعْدَانَ، قَالَ: لَوْ كَانَ المَوْتُ عِلْماً يُسْتَبَقُ إِلَيْهِ، مَا سَبَقَنِي إِلَيْهِ أَحَدٌ، إِلاَّ أَنْ يَسْبِقَنِي رَجُلٌ بِفَضْلِ قُوَّةٍ؛ قَالَ: فَمَا
(١) ابن عساكر ٥ / ٢٥٨ ب. (٢) ابن عساكر ٥ / ٢٥٩ آ. (٣) ابن عساكر ٥ / ٢٥٩ آ. (٤) المصدر السابق، ودابق: بكسر الباء. وقد روي بفتحها، قرية قرب حلب من أعمال عزاز بينها وبين حلب أربعة فراسخ، انظر معجم البلدان. (٥) لفظ ابن عساكر: " نسمع " بالنون.

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