Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

— and al-Shaʿbī, on hearing of it, exclaimed, “Only yesterday he was reproaching him for rising up against al-Ḥajjāj, and today he is saying this!”

When Ibrāhīm passed away, al-Shaʿbī said, “No one of comparable worth has been left after him.”

Nuʿaym ibn Ḥammād related: Jarīr narrated to us, from ʿĀṣim, who said: “I accompanied al-Shaʿbī, and as we passed by Ibrāhīm, the latter rose from his seat to greet him. Al-Shaʿbī said to him, ‘I am the more knowledgeable of us while you are alive, but you will be the more knowledgeable once you are dead, for you have students who remain constant at your side and will keep your knowledge alive.’ (1)

Muḥammad ibn Ṭalḥah ibn Muṣarrif reported: Maymūn Abū Ḥamzah al-Aʿwar told me that Ibrāhīm said to him, “I have had to speak, and had I found any alternative I would not have spoken. Indeed, an age in which someone like me is regarded as a jurist is a wretched age.” (2)

Abū Ḥamzah al-Thumālī said: “I was with Ibrāhīm al-Nakhaʿī when a man entered and said, ‘Abū ʿImrān, al-Ḥasan al-Baṣrī says: When two Muslims face each other with their swords, the killer and the one killed are both in the Fire.’

Another man remarked, ‘That concerns one who fights for worldly gain; as for fighting someone who rebels, there is no harm in it.’

Ibrāhīm replied, ‘This is exactly what our companions related from Ibn Masʿūd.’

They asked him, ‘Where were you on the Day of al-Zāwiyah? (3)’
He answered, ‘In my house.’

They said, ‘And where were you on the Day of al-Jamājim? (4)’
He replied, ‘In my house.’

They said, ‘Yet ʿAlqamah was present at Ṣiffīn with ʿAlī.’

He responded, ‘Bakh! Bakh! Who among us is like ʿAlī ibn Abī Ṭālib and the men who were with him?’

Shuʿayb ibn al-Ḥabḥāb said, ‘I was among those who buried Ibrāhīm al-Nakhaʿī at night.’

(1) See Ibn Saʿd, vol. 6, p. 284. (2) Ḥilyat al-awliyaʾ, vol. 4, p. 223. (3) Al-Zawiya is a site near Basra where the famous battle between al-Hajjaj ibn Yusuf and ʿAbd al-Rahman ibn al-Ashʿath occurred; many combatants on both sides were killed there in 83 AH (702 CE). See Muʿjam al-buldan and al-Tabari, Taʾrikh, vol. 6, p. 342. (4) The “Day of al-Jamajim” was the engagement between al-Hajjaj ibn Yusuf al-Thaqafi and ʿAbd al-Rahman ibn Muhammad ibn al-Ashʿath in 83 or 82 AH (702–701 CE), about seven parasangs from Kufa.
الشَّعْبِيُّ، فَقَالَ: هُوَ بِالأَمْسِ يَعِيْبُهُ بِخُرُوْجِهِ عَلَى الحَجَّاجِ، وَيَقُوْلُ اليَوْمَ هَذَا! فَلَمَّا مَاتَ إِبْرَاهِيْمُ، قَالَ الشَّعْبِيُّ: مَا تُرِكَ بَعْدَهُ خَلَفٌ. نُعَيْمُ بنُ حَمَّادٍ: حَدَّثَنَا جَرِيْرٌ، عَنْ عَاصِمٍ، قَالَ: تَبِعْتُ الشَّعْبِيَّ، فَمَرَرْنَا بِإِبْرَاهِيْمَ، فَقَامَ لَهُ إِبْرَاهِيْمُ عَنْ مَجْلِسِهِ، فَقَالَ لَهُ الشَّعْبِيُّ: أَمَا إِنِّي أَفْقَهُ مِنْكَ حَيّاً، وَأَنْتَ أَفْقَهُ مِنِّي مَيْتاً، وَذَاكَ أَنَّ لَكَ أَصْحَاباً يَلْزَمُوْنَكَ، فَيُحْيُوْنَ عِلْمَكَ (١) . مُحَمَّدُ بنُ طَلْحَةَ بنِ مُصَرِّفٍ: حَدَّثَنِي مَيْمُوْنٌ أَبُو حَمْزَةَ الأَعْوَرُ، قَالَ: قَالَ لِي إِبْرَاهِيْمُ: تَكَلَّمْتُ، وَلَوْ وَجَدْتُ بُدّاً، لَمْ أَتَكَلَّمْ، وَإِنَّ زَمَاناً أَكُوْنُ فِيْهِ فَقِيْهاً لَزَمَانُ سُوْءٍ (٢) . قَالَ أَبُو حَمْزَةَ الثُّمَالِيُّ: كُنْتُ عِنْدَ إِبْرَاهِيْمَ النَّخَعِيِّ، فَجَاءَ رَجُلٌ، فَقَالَ: يَا أَبَا عِمْرَانَ، إِنَّ الحَسَنَ البَصْرِيَّ يَقُوْلُ: إِذَا تَوَاجَهَ المُسْلِمَانِ بسَيْفَيْهِمَا، فَالقَاتِلُ وَالمَقْتُوْلُ فِي النَّارِ. فَقَالَ رَجُلٌ: هَذَا مَنْ قَاتَلَ عَلَى الدُّنْيَا، فَأَمَّا قِتَالُ مَنْ بَغَى، فَلاَ بَأْسَ بِهِ. فَقَالَ إِبْرَاهِيْمُ: هَكَذَا قَالَ أَصْحَابُنَا عَنِ ابْنِ مَسْعُوْدٍ. فَقَالُوا لَهُ: أَيْنَ كُنْتَ يَوْم الزَّاوِيَةِ (٣) ؟ قَالَ: فِي بَيْتِي. قَالُوا: فَأَيْنَ كُنْتُ يَوْمَ الجَمَاجِمِ (٤) ؟ قَالَ: فِي بَيْتِي. قَالُوا: فَإِنَّ عَلْقَمَةَ شَهِدَ صِفِّيْنَ مَعَ عَلِيٍّ. فَقَالَ: بَخٍ بَخٍ، مَنْ لَنَا مِثْلُ عَلِيِّ بنِ أَبِي طَالِبٍ وَرِجَالِهِ. عَنْ شُعَيْبِ بنِ الحَبْحَابِ، قَالَ: كُنْتُ فِيْمَنْ دَفَنَ إِبْرَاهِيْمَ النَّخَعِيَّ لَيْلاً
(١) انظر ابن سعد ٦ / ٢٨٤. (٢) الحلية ٤ / ٢٢٣. (٣) الزاوية: موضع قرب البصرة، كانت به الوقعة المشهورة بين الحجاج وعبد الرحمن بن الاشعث، قتل فيها خلق كثير من الفريقين وذلك في سنة ٨٣ للهجرة. انظر معجم البلدان وتاريخ الطبري ٦ / ٣٤٢. (٤) يوم الجماجم كان بين الحجاج بن يوسف الثقفي وعبد الرحمن بن محمد بن الاشعث سنة ٨٣ أو ٨٢ هـ على سبعة فراسخ من الكوفة.

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