Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yazīd ibn al-Aṣamm. He then said, “Shall we go and sit with him? His maternal aunt is Maymūnah.”
So we sat with him (1).

Our shaykh says in his Tahdhīb: It is reported that he actually saw the Prophet ﷺ.

One of Yazīd ibn al-Aṣamm’s sons stated that he died in 101 AH (2). Abū ʿUbayd and Abū ʿArūbah al-Ḥarrānī, however, said that he died in 103 AH. Al-Wāqidī related—from Sulaymān ibn ʿAbd Allāh ibn al-Aṣamm—that Yazīd ibn al-Aṣamm passed away in 103 AH at the age of seventy-three.

Jaʿfar ibn Burqān narrated from Yazīd ibn al-Aṣamm, from Maymūnah, who said: “Whenever the Messenger of Allah ﷺ prostrated, he would spread his arms so wide that the whiteness of his armpits was visible” (3).

  1. Yazīd ibn al-Hakam ibn Abī al-ʿĀṣ al-Thaqafī, of Basra
    One of the eloquent poets. He transmitted hadith from his uncle, ʿUthmān ibn Abī al-ʿĀṣ. Among those who narrated from him were Muʿāwiyah ibn Qurrah and ʿAbd al-Raḥmān ibn Isḥāq. He was part of a delegation to the Umayyad caliph Sulaymān ibn ʿAbd al-Malik, who rewarded him with a substantial sum of money, and he had been appointed governor of Fārs.

Among his poetry:
“I bartered youth and ignorance for forbearance and piety;
I returned to my reason, and the forbearing one always returns.”

(1) Same source as the preceding note. (2) Ibn Asakir, vol. 18, fol. 125 b; see also Ibn Saad, vol. 7, p. 479. (3) The chain of transmission is sound; also transmitted by Muslim, no. 497/239, Abu Dawud, no. 898, and al-Nasa’i, vol. 2, p. 213. (*) Al-Jarh wa-l-ta‘dil, part 2 of vol. 4, p. 257; Al-Aghani, Dar edition, vol. 12, p. 286; Simt al-lali, p. 238; Ibn Asakir, Tarikh, vol. 21, fol. 134 b; Tarikh al-Islam, vol. 4, p. 211; Khizanat al-adab, ed. Harun, vol. 1, p. 113; Raghbat al-amil, vol. 8, pp. 40, 48.
يَزِيْدَ بنَ الأَصَمِّ، فَقَالَ: هَلْ لَكَ أَنْ نَجْلِسَ إِلَيْهِ، فَإِنَّ خَالَتَهُ مَيْمُوْنَةُ؟ فَجَلَسْنَا إِلَيْهِ (١) . قَالَ شَيْخُنَا فِي (تَهْذِيْبِهِ) : يُقَالُ: إِنَّ لَهُ رُؤْيَةً مِنَ النَّبِيِّ ﷺ. قَالَ بَعْضُ وَلَدِ يَزِيْدَ بنِ الأَصَمِّ: إِنَّهُ مَاتَ سَنَةَ إِحْدَى وَمائَةٍ (٢) . وَقَالَ أَبُو عُبَيْدٍ، وَأَبُو عَرُوْبَةَ الحَرَّانِيُّ: مَاتَ سَنَةَ ثَلاَثٍ وَمائَةٍ. وَرَوَى: الوَاقِدِيُّ، عَنْ سُلَيْمَانَ بنِ عَبْدِ اللهِ بنِ الأَصَمِّ: أَنَّ يَزِيْدَ بنَ الأَصَمِّ مَاتَ سَنَةَ ثَلاَثٍ، وَهُوَ ابْنُ ثَلاَثٍ وَسَبْعِيْنَ سَنَةً. جَعْفَرُ بنُ بُرْقَانَ: عَنْ يَزِيْدَ بنِ الأَصَمِّ، عَنْ مَيْمُوْنَةَ، قَالَتْ: كَانَ رَسُوْلُ اللهِ ﷺ إِذَا سَجَدَ، جَافَى حَتَّى يُرَى بَيَاضُ إِبْطَيْهِ (٣) . ٢١٢ - يَزِيْدُ بنُ الحَكَمِ * بنِ أَبِي العَاصِ الثَّقَفِيُّ البَصْرِيُّ مِنْ فُصَحَاءِ الشُّعَرَاءِ. حَدَّثَ عَنْ: عَمِّهِ؛ عُثْمَانَ بنِ أَبِي العَاصِ. رَوَى عَنْهُ: مُعَاوِيَةُ بنُ قُرَّةَ، وَعَبْدُ الرَّحْمَنِ بنُ إِسْحَاقَ. وَلَهُ وِفَادَةٌ عَلَى سُلَيْمَانَ بنِ عَبْدِ المَلِكِ، فَوَصَلَهُ بِمَالٍ جَسِيْمٍ، وَكَانَ قَدْ عُيِّنَ لإِمْرَةِ فَارِسٍ. وَمِنْ شِعْرِهِ: شَرَيْتُ الصِّبَا وَالجَهْلَ بِالْحِلْمِ وَالتُّقَى ... وَرَاجَعْتُ عَقْلِي، وَالحَلِيْمُ يُرَاجِعُ
(١) المصدر السابق. (٢) ابن عساكر ١٨ / ١٢٥ ب، وانظر ابن سعد ٧ / ٤٧٩. (٣) إسناده صحيح، وأخرجه مسلم (٤٩٧) (٢٣٩) وأبو داود (٨٩٨) والنسائي ٢ / ٢١٣. (*) الجرح والتعديل القسم الثاني من المجلد الرابع ٢٥٧، الاغاني ط الدار ١٢ / ٢٨٦، سمط اللآلي ٢٣٨، تاريخ ابن عساكر ٢١ / ١٣٤ ب، تاريخ الإسلام ٤ / ٢١١، خزانة الأدب (بتحقيق هارون) ١ / ١١٣، رغبة الآمل ٨ / ٤٠، ٤٨.

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