Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“Generosity has fallen captive to your sway—together with forbearance, cultured learning, and lofty orations;
You are no braggart when favors come in succession, yet in affliction you endure with patient trust.”

Yazīd said, “What business have we with you, man?”
He replied, “I found you inexpensive, so I wished to pay you in advance.”
Yazīd then asked his attendant, “How much spending money do you have with you?”
He answered, “About ten thousand dirhams.”
Yazīd ordered, “Hand it over to him.” (1)

Yazīd campaigned against Ṭabaristān, routed the Ispahbud (2), and then made peace with them for 700,000 and for 400 loads of saffron.

The people of Jurjān later violated the treaty. He besieged them for a time, stormed the city, crucified people along a stretch of two parasangs, and captured 12,000 of them, after which he had their heads struck off on the bank of the Jurjān River until a mill turned with their blood.

He was a man of conceit and arrogance. Muṭarrif ibn al-Shikhkhīr saw him trailing his robe and said, “This is a gait that Allah detests.”
Yazīd retorted, “Do you not know who I am?”
He replied, “Indeed: your beginning is a despised drop of fluid, your end a putrid corpse, and in between you carry excrement.” (3)

From him is also related: “Life is dearer to me than death, and good praise is dearer to me than life.”

He was asked, “Will you not build a house for yourself?”
He answered, “No. If I remain in office, the governor’s residence suffices; and if I am removed, the prison will suffice.”

(1) The two verses and the accompanying report are found in Al-Aghani, Dar al-Sadir edition, 12/291, but with a different wording. Some scholars attribute them to Yazid b. al-Hakam; in that source the first hemistich reads: asbaha fi qaydika al-samahatu wal- joodu wa fadlu al-salahi wal-khatbi, and a third verse is added: bazazta sabaqa al-jihadi fi mahl- wa qasarat duna sa’yika al-‘arab. The same anecdote and lines appear in another wording at 16/149-150 (Dar al-Thaqafah edition). Ibn Khallikan, however, ascribes the two verses to Al-Farazdaq; see Wafayat al-A‘yan 6/300. (2) al-Isbahbadh: a title meaning “commander,” borrowed from Persian: (asbah) “army,” (bad) “chief.” (3) See Wafayat al-A‘yan 6/284. (4) Wafayat al-A‘yan 6/294.
أَصْبَحَ فِي قَيْدِكَ السَّمَاحُ مَعَ الـ ... ـحِلْمِ وَفَنُّ الآدَابِ وَالخُطَبُ لاَ بَطِرٌ إِنْ تَتَابَعَتْ نِعَمٌ ... وَصَابِرٌ فِي البَلاَءِ مُحْتَسِبُ فَقَالَ يَزِيْدُ: مَا لَنَا وَلَكَ يَا هَذَا. قَالَ: وَجَدْتُكَ رَخِيْصاً، فَأَحْبَبْتُ أَنْ أُسْلِفَكَ. فَقَالَ لِخَادِمِهِ: كَمْ مَعَكَ مِنَ النَّفَقَةِ؟ قَالَ: نَحْوُ عَشْرَةِ آلاَفِ دِرْهَمٍ. قَالَ: ادْفَعْهَا إِلَيْهِ (١) . غَزَا يَزِيْدُ طَبَرِسْتَانَ، وَهَزَمَ الإِصْبَهْبَذَ (٢) ، ثُمَّ صَالَحَهُم عَلَى سَبْعِ مائَةِ أَلْفٍ، وَعَلَى أَرْبَعِ مائَةِ حِمْلِ زَعْفَرَانَ. ثُمَّ نَكَثَ أَهْلُ جُرْجَانَ، فَحَاصَرَهُم مُدَّةً، وَافْتَتَحَهَا عَنْوَةً، فَصَلَبَ مِنْهُم مَسَافَةَ فَرْسَخَيْنِ، وَأَسَرَ اثْنَيْ عَشَرَ أَلْفاً، ثُمَّ ضَرَبَ أَعْنَاقَهُم عَلَى نَهْرِ جُرْجَانَ حَتَّى دَارَتِ الطَّاحُوْنُ بِدِمَائِهِم. وَكَانَ ذَا تِيْهٍ وَكِبْرٍ، رَآهُ مُطَرِّفُ بنُ الشِّخِّيْرِ يَسْحَبُ حُلَّتَهُ، فَقَالَ لَهُ: إِنَّ هَذِهِ مِشْيَةٌ يُبْغِضُهَا اللهُ. قَالَ: أَوَ مَا تَعْرِفُنِي؟ قَالَ: بَلَى، أَوَّلُكَ نُطْفَةٌ مَذِرَةٌ، وَآخِرُكَ جِيْفَةٌ قَذِرَةٌ، وَأَنْتَ بَيْنَ ذَلِكَ تَحْمِلُ العَذِرَةَ (٣) . وَعَنْهُ، قَالَ: الحَيَاةُ أَحَبُّ إِلَيَّ مِنَ المَوْتِ، وَحُسْنُ الثَّنَاءِ أَحَبُّ إِلَيَّ مِنَ الحَيَاةِ. وَقِيْلَ لَهُ: أَلاَ تُنْشِئُ لَكَ دَاراً؟ قَالَ: لاَ، إِنْ كُنْتُ مُتَوَلِّياً، فَدَارُ الإِمَارَةِ، وَإِنَّ كُنْتُ مَعْزُوْلاً، فَالسِّجْنُ.
(١) البيتان والخبر في الاغاني ط الدار ١٢ / ٢٩١ بسياق مختلف، وقيل: إنها ليزيد بن الحكم ورواية البيت الأول فيه: أصبح في قيدك السماحة وال * جود وفضل الصلاح والخطب وزاد ثالثا: بززت سبق الجهاد في مهل * وقصرت دون سعيك العرب وذكر الخبر والابيات أيضا بسياق آخر في ١٦ / ١٤٩، ١٥٠ (طبعة دار الثقافة) وأما ابن خلكان فقد نسب البيتين للفرزدق، انظر وفيات الأعيان ٦ / ٣٠٠. (٢) الاصبهبذ: الأمير. وهو منقول عن الفارسية: (اسبه) جيش، (وبد) رئيس. (٣) انظر وفيات الأعيان ٦ / ٢٨٤. (٤) وفيات الأعيان ٦ / ٢٩٤.

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