Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

then we boast over them of our devotee, Ibn Muḥayriz. (1)

He added: Ibn Muḥayriz was a man of few words who kept to himself in his house. (2)

It was also said that he was among the keenest of people to conceal from others whatever good he possessed. (2)

It is related that he once saw Khālid ibn Yazīd ibn Muʿāwiyah wearing a cloak of fine silk brocade. He asked, “Do you wear silk?” Khālid replied, “I only wear it for these people,” pointing toward the caliph. Ibn Muḥayriz became angry and said, “Your fear of Allah should never be weighed against fear of any created being.” (3)

Al-Awzāʿī said, “Whoever wishes to take someone as a model, let him take Ibn Muḥayriz, for Allah would never let a community go astray while Ibn Muḥayriz is among them.” (4)

Yaḥyā al-Saybānī reported that Ibn Muḥayriz told us, “I narrate to you, so do not say, ‘Ibn Muḥayriz has narrated to us,’ for I fear that such words may strike me down in a way that would grieve me.” (5)

ʿAbd al-Wāḥid ibn Mūsā said, “I heard Ibn Muḥayriz supplicating, ‘O Allah, I ask You for an unnoticed remembrance.’” (5)

Rajāʾ ibn Ḥaywah said, “The very presence of Ibn Muḥayriz is a safeguard for the people.” (6)

He died during the reign of al-Walīd.

195 – Mūsā ibn Nuṣayr, Abū ʿAbd al-Raḥmān al-Lakhmī
The great commander, Abū ʿAbd al-Raḥmān al-Lakhmī, governor of the Maghrib province and conqueror of al-Andalus.

(1) Al-Maʿrifa wa al-Tarikh, vol. 2, p. 335. (2) Ibn ʿAsakir, vol. 29, fol. 71a. (3) Ibid., fol. 71b, with minor variations. (4) Ibid. (5) Ibid., fol. 72a. (6) Ibid., fol. 73b; exact wording: “The continued presence of Ibn Muhayriz among these people is their guarantee of safety.” (*) Tarikh ʿUlamaʾ al-Andalus, vol. 2, p. 18; Jadhwat al-Muqtabis, p. 317; Tarikh Ibn ʿAsakir, vol. 17, fol. 204b.
فَإِنَّا نَفْخَرُ عَلَيْهِم بِعَابِدِنَا ابْنِ مُحَيْرِيْزٍ (١) . قَالَ: وَكَانَ ابْنُ مُحَيْرِيْزٍ صَمُوْتاً، مُعْتَزِلاً فِي بَيْتِهِ (٢) . وَقِيْلَ: كَانَ ابْنُ مُحَيْرِيْزٍ مِنْ أَحْرَصِ شَيْءٍ أَنْ يَكْتُمَ مِنْ نَفْسِهِ أَحْسَنَ مَا عِنْدَهُ (٢) . وَقِيْلَ: إِنَّهُ رَأَى عَلَى خَالِدِ بنِ يَزِيْدَ بنِ مُعَاوِيَةَ جُبَّةَ خَزٍّ، فَقَالَ: أَتَلْبَسُ الخَزَّ؟ قَالَ: إِنَّمَا أَلْبَسُ لِهَؤُلاَءِ. وَأَشَارَ إِلَى الخَلِيْفَةِ، فَغَضِبَ، وَقَالَ: مَا يَنْبَغِي أَنْ يَعْدِلَ خَوْفُكَ مِنَ اللهِ بِأَحَدٍ مِنْ خَلْقِهِ (٣) . وَعَنِ الأَوْزَاعِيِّ، قَالَ: مَنْ كَانَ مُقْتَدِياً، فَلْيَقْتَدِ بِمِثْلِ ابْنِ مُحَيْرِيْزٍ، إِنَّ اللهَ لَمْ يَكُنْ لِيُضِلَّ أُمَّةً فِيْهَا ابْنُ مُحَيْرِيْزٍ (٤) . قَالَ يَحْيَى السَّيْبَانِيُّ: قَالَ لَنَا ابْنُ مُحَيْرِيْزٍ: إِنِّي أُحَدِّثُكُم، فَلاَ تَقُوْلُوا: حَدَّثَنَا ابْنُ مُحَيْرِيْزٍ، إِنِّي أَخْشَى أَنْ يَصْرَعَنِي ذَلِكَ القَوْلُ مَصْرَعاً يَسُوْؤُنِي (٥) . وَقَالَ عَبْدُ الوَاحِدِ بنُ مُوْسَى: سَمِعْتُ ابْنَ مُحَيْرِيْزٍ يَقُوْل: اللَّهُمَّ إِنِّي أَسْأَلُكَ ذِكْراً خَامِلاً (٥) . وَعَنْ رَجَاءِ بنِ حَيْوَةَ، قَالَ: بَقَاءُ ابْنِ مُحَيْرِيْزٍ أَمَانٌ لِلنَّاسِ (٦) . مَاتَ: فِي دَوْلَةِ الوَلِيْدِ. ١٩٥ - مُوْسَى بنُ نُصَيْرٍ أَبُو عَبْدِ الرَّحْمَنِ اللَّخْمِيُّ * الأَمِيْرُ الكَبِيْرُ، أَبُو عَبْدِ الرَّحْمَنِ اللَّخْمِيُّ، مُتَوَلِّي إِقْلِيْمِ المَغْرِبِ، وَفَاتِحُ الأَنْدَلُس.
(١) المعرفة والتاريخ ٢ / ٣٣٥. (٢) ابن عساكر المجلدة ٢٩ (صل) ٧١ آ. (٣) المصدر السابق ٧١ ب بخلاف يسير. (٤) المصدر السابق. (٥) المصدر السابق ٧٢ آ. (٦) المصدر السابق ٧٣ ب، ولفظه: " بقاء ابن محيريز بين أظهر هؤلاء الناس أمان لهم ". (*) تاريخ علماء الأندلس ٢ / ١٨، جذوة المقتبس ٣١٧، تاريخ ابن عساكر ١٧ / ٢٠٤ ب =

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