Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿUbayd Allah ibn ʿAbd Allah would say, “Never have I heard a single ḥadīth and wished (1) to commit it to memory except that I retained it.”

This same Yaʿqūb also transmitted from al-Zuhrī, who said, “Whenever I desired to obtain from ʿUbayd Allah ibn ʿAbd Allah some knowledge that I could not find elsewhere, I unfailingly discovered it with him.”

Muḥammad ibn al-Ḥasan—he is weak—reported from Mālik, from Ibn Shihāb, who said, “I used to serve ʿUbayd Allah ibn ʿAbd Allah, even drawing brackish water for him. He would say to his maid-servant, ‘Who is at the door?’ and she would reply, ‘Your bleary-eyed boy.’ ”

Ishāq al-Ṣaffār informed us; Yūsuf ibn Khalīl informed us; Abū al-Makārim al-Taymī, Abū ʿAlī al-Ḥaddād, and Abū Nuʿaym likewise informed us; Sulaymān al-Ṭabarānī narrated to us; Jaʿfar ibn Sulaymān al-Nawfalī narrated; Ibrāhīm ibn al-Mundhir narrated; ʿAbd al-Raḥmān ibn al-Mughīrah narrated, from ʿAbd al-Raḥmān ibn Abī al-Zinād, from his father, who said:

“ʿUbayd Allah ibn ʿAbd Allah ibn ʿUtbah wrote to ʿUmar ibn ʿAbd al-ʿAzīz:

In the name of the One from Whom the surahs were sent down…
All praise is due to Allah. To proceed, O ʿUmar:
If you know what you do and what you leave undone,
then stay on guard—for caution can indeed avail.
Be patient with the decreed destiny and content yourself with it,
even when that destiny brings what you dislike.
No one’s life remains forever pure and pleasing;
a day will surely come when its clearest hour is clouded.” (2)

Al-Zuhrī said, “ʿUbayd Allah ibn ʿAbd Allah was an ocean among the oceans of knowledge.” (3)

Muḥammad ibn al-Ḍaḥḥāk al-Ḥizāmī related that Mālik said: “Ibn Shihāb used to come …”

(1) The manuscript reads “hasha,” but we have corrected it in accordance with al-Maʿrifa wa-t-Tarikh 1/560 and Tarikh al-Islam 4/30. (2) The report and its accompanying verses are found in Hilyat al-Awliyaʾ 2/188–189. (3) See al-Maʿrifa wa-t-Tarikh 1/561.
عُبَيْدَ اللهِ بنَ عَبْدِ اللهِ يَقُوْلُ: مَا سَمِعْتُ حَدِيْثاً قَطُّ فَأَشَاءُ (١) أَنْ أَعِيَهُ إِلاَّ وَعَيْتُهُ. وَرَوَى: يَعْقُوْبُ هَذَا، عَنِ الزُهْرِيِّ، قَالَ: كَانَ عُبَيْدُ اللهِ بنُ عَبْدِ اللهِ لاَ أَشَاءُ أَنْ أَقَعَ مِنْهُ عَلَى مَا لاَ أَجِدُهُ إِلاَّ عِنْدَهُ إِلاَّ وَقَعْتُ عَلَيْهِ. مُحَمَّدُ بنُ الحَسَنِ - وَهُوَ وَاهٍ -: عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، قَالَ: كُنْتُ أَخْدُمُ عُبَيْدَ اللهِ بنَ عَبْدِ اللهِ حَتَّى أَنْ كُنْتُ أَسْتَقِي لَهُ المَاءَ المَالِحَ، وَكَانَ يَقُوْلُ لِجَارِيَتِهِ: مَنْ بِالبَابِ؟ فَتَقُوْلُ: غُلاَمُكَ الأَعْمَشُ. أَخْبَرَنَا إِسْحَاقُ الصَّفَّارُ، أَنْبَأَنَا يُوْسُفُ بنُ خَلِيْلٍ، أَنْبَأَنَا أَبُو المَكَارِمِ التَّيْمِيُّ، أَنْبَأَنَا أَبُو عَلِيٍّ الحَدَّادُ، أَنْبَأَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُلَيْمَانُ الطَّبَرَانِيُّ، حَدَّثَنَا جَعْفَرُ بنُ سُلَيْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا إِبْرَاهِيْمُ بنُ المُنْذِرِ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ المُغِيْرَةِ، عَنْ عَبْدِ الرَّحْمَنِ بنِ أَبِي الزِّنَادِ، عَنْ أَبِيْهِ، قَالَ: كَتَبَ عُبَيْدُ اللهِ بنُ عَبْدِ اللهِ بنِ عُتْبَةَ إِلَى عُمَرَ بنِ عَبْدِ العَزِيْزِ: بِسْمِ الَّذِي أُنْزِلَتْ مِنْ عِنْدِهِ السُّوَرُ ... وَالحَمْدُ للهِ، أَمَّا بَعْدُ يَا عُمَرُ إِنْ كُنْتَ تَعْلَمُ مَا تَأْتِي وَمَا تَذَرُ ... فَكُنْ عَلَى حَذَرٍ قَدْ يَنْفَعُ الحَذَرُ وَاصْبِرْ عَلَى القَدَرِ المَحْتُوْمِ، وَارْضَ بِهِ ... وَإِنْ أَتَاكَ بِمَا لاَ تَشْتَهِي القَدَرُ فَمَا صَفَا لامْرِئٍ عَيْشٌ يُسَرُّ بِهِ ... إِلاَّ سَيَتْبَعُ يَوْماً صَفْوَهُ كَدَرُ (٢) قَالَ الزُّهْرِيُّ: كَانَ عُبَيْدُ اللهِ بنُ عَبْدِ اللهِ بَحْراً مِنْ بُحُوْرِ العِلْمِ (٣) . وَقَالَ مُحَمَّدُ بنُ الضَّحَّاكِ الحِزَامِيُّ: قَالَ مَالِكٌ: كَانَ ابْنُ شِهَابٍ يَأْتِي
(١) في الأصل: " حاشا " والصواب ما أثبتناه من المعرفة والتاريخ ١ / ٥٦٠ وتاريخ الإسلام ٤ / ٣٠. (٢) الخبر والابيات في الحلية ٢ / ١٨٨، ١٨٩. (٣) انظر المعرفة والتاريخ ١ / ٥٦١.

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