Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—he would have been the mūbadh mūbadhān, that is, the chief of judges. (1)

Ḥammād ibn Zayd narrated from Abū Khushayna, the companion of al-Ziyādī, who said:
“Abū Qilābah was mentioned in the presence of Ibn Sīrīn, and he said, ‘That is truly my brother.’ (2)

Ibn ʿAwn said: Ayyūb told Muḥammad a hadith from Abū Qilābah, whereupon Muḥammad remarked, ‘Abū Qilābah—God willing—is trustworthy, a righteous man; but from whom did he relay it?’ (3)

Ḥammād said: I heard Ayyūb mention Abū Qilābah and say, ‘By Allah, he was one of the perceptive jurists. Of all the people I found most knowledgeable in judicial matters, he was the one who shunned them the most and feared them the most; in this city I have never met anyone more versed in legal judgments than Abū Qilābah—I cannot speak for Muḥammad. (4)’

Ibn ʿUlayyah reported from Ayyūb: ‘When ʿAbd al-Raḥmān ibn Udhaynah—the judge of Basra—died during the time of Shurayḥ, Abū Qilābah was put forward for the judgeship, so he fled until he reached al-Yamāmah.

I met him after that and spoke to him about it. He said, “I have found no parable for the learned judge except that of a man who falls into the sea: however long he swims, he is bound to drown.” (5)’

Khālid al-Ḥadhdhāʾ said: ‘Whenever Abū Qilābah narrated three hadiths to us, he would say, “I have already gone on at length.” (6)’

(1) Ibn Saʿd, Kitab al-Tabaqat al-Kubra, vol. 7, p. 183; Yaʿqub ibn Sufyan, al-Maʿrifa wa al-Tarikh, vol. 2, p. 65; Abu Nuʿaym, Hilyat al-Awliyaʾ, vol. 2, p. 284. (2) Ibn Saʿd, vol. 7, pp. 183–184. (3) Ibn ʿAsakir, Tarikh Dimashq, vol. 9, fol. 160a. (4) Ibn Saʿd, vol. 7, p. 183, adds the wording: “law khabar” (“if he had been informed”). Another narration in Ibn ʿAsakir, vol. 9, p. 161a, reads: “law jubira ʿalayh” (“if he had been compelled to it”). A further version, vol. 9, p. 161b, ends: “I do not know what became of Muhammad ibn Sirin; whenever they tried to make him a judge, he fled—once to Syria, another time to al-Yamama—and when he entered Basra he hid until he could leave.” See also al-Maʿrifa wa al-Tarikh, vol. 2, p. 67, and Hilyat al-Awliyaʾ, vol. 2, p. 285. (5) Ibn ʿAsakir, vol. 9, p. 161b; cf. Ibn Saʿd, vol. 7, p. 183; al-Maʿrifa wa al-Tarikh, vol. 2, pp. 65–66. (6) Ibn Saʿd, vol. 7, p. 185; Hilyat al-Awliyaʾ, vol. 2, p. 287.
لَكَانَ مُوْبَذَ مُوْبَذَانَ -يَعْنِي: قَاضِي القُضَاةِ (١) -. وَرَوَى: حَمَّادُ بنُ زَيْدٍ، عَنْ أَبِي خُشَيْنَةَ صَاحِبِ الزِّيَادِيِّ، قَالَ: ذُكِرَ أَبُو قِلاَبَةَ عِنْدَ ابْنِ سِيْرِيْنَ، فَقَالَ: ذَاكَ أَخِي حَقّاً (٢) . وَقَالَ ابْنُ عَوْنٍ: ذَكَرَ أَيُّوْبُ لِمُحَمَّدٍ حَدِيْثَ أَبِي قِلاَبَةَ، فَقَالَ: أَبُو قِلاَبَةَ - إِنْ شَاءَ اللهُ - ثِقَةٌ، رَجُلٌ صَالِحٌ، وَلَكِنْ عَمَّنْ ذَكَرَهُ أَبُو قِلاَبَةَ (٣) . قَالَ حَمَّادٌ: سَمِعْتُ أَيُّوْبَ ذَكَرَ أَبَا قِلاَبَةَ، فَقَالَ: كَانَ -وَاللهِ- مِنَ الفُقَهَاءِ ذَوِي الأَلْبَابِ، إِنِّي وَجَدْتُ أَعْلَمَ النَّاسِ بِالقَضَاءِ أَشَدَّهُم مِنْهُ فِرَاراً، وَأَشَدَّهُم مِنْهُ فَرَقاً؛ وَمَا أَدْرَكْتُ بِهَذَا المِصْرِ أَعْلَمَ بِالقَضَاءِ مِنْ أَبِي قِلاَبَةَ، لاَ أَدْرِي مَا مُحَمَّدٌ (٤) . ابْنُ عُلَيَّةَ: عَنْ أَيُّوْبَ، قَالَ: لَمَّا مَاتَ عَبْدُ الرَّحْمَنِ بنُ أُذَيْنَةَ -يَعْنِي: قَاضِي البَصْرَةِ- زَمَنَ شُرَيْحٍ، ذُكِرَ أَبُو قِلاَبَةَ لِلْقَضَاءِ، فَهَرَبَ حَتَّى أَتَى اليَمَامَةَ. قَالَ: فَلَقِيْتُهُ بَعْدَ ذَلِكَ، فَقُلْتُ لَهُ فِي ذَلِكَ، فَقَالَ: مَا وَجَدْتُ مَثَلَ القَاضِي العَالِمِ إِلاَّ مَثَلَ رَجُلٍ وَقَعَ فِي بَحْرٍ، فَمَا عَسَى أَنْ يَسْبَحَ حَتَّى يَغْرَقَ (٥) . وَقَالَ خَالِدٌ الحَذَّاءُ: كَانَ أَبُو قِلاَبَةَ إِذَا حَدَّثَنَا بِثَلاَثَةِ أَحَادِيْثَ، قَالَ: قَدْ أَكْثَرْتُ (٦) .
(١) ابن سعد ٧ / ١٨٣، والمعرفة والتاريخ ٢ / ٦٥ والحلية ٢ / ٢٨٤. (٢) ابن سعد ٧ / ١٨٣، ١٨٤. (٣) ابن عساكر ٩ / ١٦٠ آ. (٤) ابن سعد ٧ / ١٨٣ وزاد: " لو خبر " وفي رواية لابن عساكر ٩ / ١٦١ آ: " لو جبر عليه " وفي رواية أخرى ٩ / ١٦١ ب زاد في نهاية الخبر: " لا أدري ما محمد بن سيرين، فكان يراد على القضاء فيفر إلى الشام مرة، ويفر إلى اليمامة مرة، فكان إذا قدم البصرة كان كالمستخفي حتى يخرج " وانظر المعرفة والتاريخ ٢ / ٦٧ والحلية ٢ / ٢٨٥. (٥) ابن عساكر ٩ / ١٦١ به وانظر ابن سعد ٧ / ١٨٣ والمعرفة والتاريخ ٢ / ٦٥، ٦٦. (٦) ابن سعد ٧ / ١٨٥ والحلية ٢ / ٢٨٧.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies