Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Hammām narrated from ʿAṭāʾ ibn al-Sāʾib:

Al-Ḥajjāj handed a man over to Sālim ibn ʿAbd Allāh to be executed. Sālim asked him, “Are you a Muslim?”

“Yes,” the man replied.

“And did you perform the dawn prayer today?”

“Yes,” he said.

So Sālim sent him back to al-Ḥajjāj, threw the sword aside, and declared, “He avers that he is a Muslim and that he prayed the dawn prayer. The Messenger of Allah ﷺ said, ‘Whoever prays the dawn prayer is under Allah’s protection.’ (1)”

Al-Ḥajjāj retorted, “We are not killing him on account of his prayer; he is one of those who helped in the killing of ʿUthmān.”

Sālim replied, “There are people here who have a stronger claim concerning ʿUthmān than I.”

When this reached Ibn ʿUmar he said, “Mikyas, Mikyas.” (2)

Ibn ʿUyaynah reported: Hishām once entered the Kaʿbah and found Sālim ibn ʿAbd Allāh inside. He said, “Ask me for something you need.”

Sālim answered, “I am too shy before Allah to ask anyone but Him while I am in His House.”

After they had stepped outside, Hishām said, “Now ask me for a need.”

Sālim asked, “A need of this world or of the Hereafter?”

“Of this world,” Hishām replied.

Sālim said, “By Allah, I have never asked the world of Him who owns it; so how could I ask it of someone who does not?” (3)

Sālim was noted for his fine character. Ibrāhīm ibn ʿUqbah said, “When Sālim was alone with us, he would entertain us with tales suited to young men.”

Abū Saʿd, on the other hand, said, “Sālim was stern, as though he were a porter.” (4)

It was also said that he followed his father’s example in abstaining from luxury.

Ḥammād ibn ʿĪsā al-Juhanī narrated to us: Ḥanẓalah reported from Sālim, from his father, from

(1) Reported by Muslim in his Sahih, no. 657, on the authority of Jundub b. Abd Allah. The full wording reads: “Let not Allah call you to account for anything that lies under His protection; should He do so, He will seize the person and cast him into the Fire of Jahannam.” Also recorded by al-Tirmidhi, no. 2164, through Abu Hurayra. (2) This is the vocalization found in the base manuscript. In Lisan al-Arab and Taj al-Arus it appears as makayyis (pattern of muazzam), meaning “a clever man known for his intelligence.” The report is found in Ibn Saad, vol. 5, p. 196, and in Ibn Asakir, vol. 7, fol. 15a. (3) Ibn Asakir, vol. 7, fol. 16b; the text enclosed in brackets is taken from his version. (4) Ibn Asakir, vol. 7, fol. 17a, where the name is written Jamal with the dotted jim.
قَالَ هَمَّامٌ: عَنْ عَطَاءِ بنِ السَّائِبِ: دَفَعَ الحَجَّاجُ رَجُلاً إِلَى سَالِمِ بنِ عَبْدِ اللهِ لِيَقْتُلَهُ، فَقَالَ لِلرَّجُلِ: أَمُسْلِمٌ أَنْتَ؟ قَالَ: نَعَمْ. قَالَ: وَصَلَّيْتَ اليَوْمَ الصُّبْحَ؟ قَالَ: نَعَمْ. فَرُدَّ إِلَى الحَجَّاجِ، فَرَمَى بِالسَّيْفِ، وَقَالَ: ذَكَرَ أَنَّهُ مُسْلِمٌ، وَأَنَّهُ صَلَّى الصُّبْحَ، وَإِنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (مَنْ صَلَّى الصُّبْحَ، فَهُوَ فِي ذِمَّةِ اللهِ (١)) . فَقَالَ: لَسْنَا نَقْتُلُهُ عَلَى صَلاَةٍ، وَلَكِنَّهُ مِمَّنْ أَعَانَ عَلَى قَتْلِ عُثْمَانَ. فَقَالَ: هَا هُنَا مَنْ هُوَ أَوْلَى بِعُثْمَانَ مِنِّي. فَبَلَغَ ذَلِكَ ابْنَ عُمَرَ، فَقَالَ: مِكْيَس، مِكْيَس (٢) . قَالَ ابْنُ عُيَيْنَةَ: دَخَلَ هِشَامٌ الكَعْبَةَ، فَإِذَا هُوَ بِسَالِمِ بنِ عَبْدِ اللهِ، فَقَالَ: سَلْنِي حَاجَةً. قَالَ: إِنِّي أَسْتَحْيِي مِنَ اللهِ أَنْ أَسْأَلَ فِي بَيْتِهِ غَيْرَهُ. فَلَمَّا خَرَجَا، قَالَ: الآنَ فَسَلْنِي حَاجَةً. فَقَالَ لَهُ سَالِمٌ: مِنْ حَوَائِجِ الدُّنْيَا، أَمْ مِنْ حَوَائِجِ الآخِرَةِ؟ فَقَالَ: مِنْ حَوَائِجِ الدُّنْيَا. قَالَ: وَاللهِ مَا سَأَلْتُ الدُّنْيَا مَنْ يَمْلِكُهَا، فَكَيْفَ أَسْأَلُهَا مَنْ لاَ يَمْلِكُهَا (٣) ؟ وَكَانَ سَالِمٌ حَسَنَ الخُلُقِ؛ فَرُوِيَ عَنْ: إِبْرَاهِيْمَ بنِ عُقْبَةَ، قَالَ: كَانَ سَالِمٌ إِذَا خَلاَ، حَدَّثَنَا حَدِيْثَ الفِتْيَانِ. وَعَنْ أَبِي سَعْدٍ، قَالَ: كَانَ سَالِمٌ غَلِيْظاً، كَأَنَّهُ حَمَّالٌ (٤) . وَقِيْلَ: كَانَ عَلَى سَمْتِ أَبِيْهِ فِي عَدَمِ الرَّفَاهِيَةِ. حَمَّادُ بنُ عِيْسَى الجُهَنِيُّ: حَدَّثَنَا حَنْظَلَةُ، عَنْ سَالِمٍ، عَنْ أَبِيْهِ، عَنْ
(١) أخرجه مسلم في صحيحه (٦٥٧) من حديث جندب بن عبد الله، وتمامه: " فلا يطلبنكم الله من ذمته بشيء. فيدركه فيكبه في نار جهنم " وأخرجه الترمذي (٢١٦٤) من حديث أبي هريرة. (٢) كذا ضبط في الأصل، وفي اللسان والتاج مكيس كمعظم: كيس معروف بالعقل. والخبر في ابن سعد ٥ / ١٩٦ وابن عسار ٧ / ١٥ آ. (٣) ابن عساكر ٧ / ١٦ ب، وما بين الحاصرتين منه. (٤) ابن عساكر ٧ / ١٧ آ، وفيه جمال بالمعجمة.

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