Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Ibn al-Madinī, together with others, said that he died in 104 AH. Another report coming from Ibn al-Madinī puts the date at 108 AH; this was transmitted from him by his son ʿAbd Allāh, who in turn cited yet another view, namely 107 AH.

Muḥammad ibn ʿUmar al-Wāqidī narrated from Ibn Jurayj who said: Mujāhid reached the age of eighty-three (1).

Yaḥyā al-Qaṭṭān and other authorities said: he died in 104 AH.

Muḥammad ibn Ḥumayd al-Rāzī, the ḥāfiẓ, related to us—ʿAbd Allāh ibn ʿAbd al-Quddūs reported from al-Aʿmash—who said:

“Whenever Mujāhid heard of some astonishing marvel, he would travel to see it for himself. He went to the Well of Barahūt (2) in Ḥaḍramawt, and he travelled to Babylon, which then had a governor over it. Mujāhid said to the governor, ‘Will you show me Hārūt and Mārūt?’ So he summoned one of the magicians and said, ‘Take him.’ The Jew (i.e., the magician) stipulated: ‘On the condition that you do not supplicate Allah in their presence.’

“He led me to a fortress, pried a stone from it, and said, ‘Hold on to my leg.’ Down we went until we reached a vast hollow (3). There they were, hanging upside-down (4) like twin mountains. When I saw them I exclaimed, ‘Glory be to Allah, the One who created you both!’ They began to quake, as though mountains were crumbling, and I lost consciousness, as did the Jew. He revived before I did and said, ‘You have destroyed yourself—and me as well!’ (5)”

Ishāq al-Asadī informed us; Ibn Khalīl informed us; Abū al-Makārim informed us; Abū ʿAlī informed us; Abū Nuʿaym narrated; Abū Aḥmad Muḥammad ibn Aḥmad narrated to us; ʿAbd Allāh ibn Shīrawayh narrated to us; Ibn Rāhwayh narrated to us; Muḥammad ibn Salamah and al-Muḥāribī both said: Ibn Isḥāq reported from Abān ibn Ṣāliḥ, from Mujāhid, who said: “I presented the Qur’an…"

(1) Ibn Saʿd, al-Tabaqat al-kubra, vol. 5, p. 467. (2) The editor of al-Taj vocalises the name as “Barahut.” It refers to a well-known valley—or, according to another view, a very deep well—in Hadramawt, Yemen, whose bottom cannot be reached. Ibn Zuhayra, in his History of Mecca, states that it is the abode of the souls of unbelievers. Some pronounce Barahut like ʿasfur (sparrow). ʿAli is reported to have said: “The worst well on earth is Barahut.” (3) al-Jawba: a natural hollow or fissure in the ground without any construction. (4) The original manuscript reads: “hanging upside-down.” (5) See al-Hilya, vol. 3, p. 288; the isnad is weak because of the unreliability of Muhammad ibn Humayd.
ابْنُ المَدِيْنِيِّ، وَغَيْرُهُ: سَنَةَ أَرْبَعٍ وَمائَةٍ. وَجَاءَ عَنِ ابْنِ المَدِيْنِيِّ: سَنَةَ ثَمَانٍ وَمائَةٍ. رَوَاهُ عَنْهُ: ابْنُهُ؛ عَبْدُ اللهِ، وَعَنْهُ: سَنَةَ سَبْعٍ وَمائَةٍ. وَرَوَى: مُحَمَّدُ بنُ عُمَرَ الوَاقِدِيُّ، عَنِ ابْنِ جُرَيْجٍ، قَالَ: بَلَغ مُجَاهِدٌ ثَلاَثاً وَثَمَانِيْنَ سَنَةً (١) . وَقَالَ يَحْيَى القَطَّانُ، وَغَيْرُهُ: مَاتَ سَنَةَ أَرْبَعٍ وَمائَةٍ. مُحَمَّدُ بنُ حُمَيْدٍ الرَّازِيُّ الحَافِظُ: أَنْبَأَنَا عَبْدُ اللهِ بنُ عَبْدِ القُدُّوْسِ، عَنِ الأَعْمَشِ، قَالَ: كَانَ مُجَاهِدٌ لاَ يَسْمَعُ بِأُعْجُوْبَةٍ، إِلاَّ ذَهَبَ فَنَظَرَ إِلَيْهَا، ذَهَبَ إِلَى بِئْرِ بَرَهُوْتَ (٢) بِحَضْرَمَوْتَ، وَذَهَب إِلَى بَابِلَ، عَلَيْهَا وَالٍ. فَقَالَ لَهُ مُجَاهِدٌ: تَعْرِضُ عَلِيَّ هَارُوْتَ وَمَارُوْتَ؟ قَالَ: فَدَعَا رَجُلاً مِنَ السَّحَرَةِ، فَقَالَ: اذْهَبْ بِهِ. فَقَالَ اليَهُوْدِيُّ: بِشَرْطِ أَنْ لاَ تَدْعُوَ اللهَ عِنْدَهُمَا. قَالَ: فَذَهَبَ بِي إِلَى قَلْعَةٍ، فَقَطَعَ مِنْهَا حَجَراً، ثُمَّ قَالَ: خُذْ بِرِجْلِي. فَهَوَى بِهِ، حَتَّى انْتَهَى إِلَى جَوْبَةٍ (٣) ، فَإِذَا هُمَا مُعَلَّقَانِ مُنَكَّسَانِ (٤) كَالجَبَلَيْنِ، فَلَمَّا رَأَيْتُهُمَا، قُلْتُ: سُبْحَانَ اللهِ خَالِقِكُمَا. فَاضْطَرَبَا، فَكَأَنَّ الجِبَالَ تَدَكْدَكَتْ، فَغُشِيَ عَلَيَّ وَعَلَى اليَهُوْدِيِّ، ثُمَّ أَفَاقَ قَبْلِي، فَقَالَ: أَهْلَكْتَ نَفْسَكَ، وَأَهْلَكْتَنِي (٥) . أَخْبَرَنَا إِسْحَاقُ الأَسَدِيُّ، أَنْبَأَنَا ابْنُ خَلِيْلٍ، أَنْبَأَنَا أَبُو المَكَارِمِ، أَنْبَأَنَا أَبُو عَلِيٍّ، أَنْبَأَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَبُو أَحْمَدَ مُحَمَّدُ بنُ أَحْمَدَ، حَدَّثَنَا عَبْدُ اللهِ بنُ شِيْرَوَيْه، حَدَّثَنَا ابْنُ رَاهُوَيْه، حَدَّثَنَا مُحَمَّدُ بنُ سَلَمَةَ، وَالمُحَارِبِيُّ، قَالاَ: حَدَّثَنَا ابْنُ إِسْحَاقَ، عَنْ أَبَانِ بنِ صَالِحٍ، عَنْ مُجَاهِدٍ، قَالَ: عَرَضْتُ القُرْآنَ
(١) ابن سعد ٥ / ٤٦٧. (٢) كذا ضبطها صاحب التاج (برهت) ، وهو واد معروف، أو بئر عميقة بحضرموت اليمن، لا يستطاع النزول إلى قعرها، وهو مقر أرواح الكفار، كما حققه ابن ظهيرة في " تاريخ مكة " ويقال: برهوت كعصفور. وفي حديث علي: " شر بئر في الأرض برهوت ". (٣) الجوبة: فجوة أو منفتق من الأرض بلا بناء. (٤) في الأصل: " معلقين منكسين ". (٥) انظر الحلية ٣ / ٢٨٨، وإسناده ضعيف لضعف محمد بن حميد.

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