Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn al-Madini said: “Ibn Ishaq would label every report from Mujahid as coming from Mujahid ibn Jubayr (1). He was the freedman (mawla) of Qays ibn al-Saib ibn Abi al-Saib, and al-Saib had been a business partner of the Prophet ﷺ.

Ibn Saʿd (2) stated: ‘His patron was Qays.’

Al-Bukhari and Muslim expressed the same view as Ahmad.

Al-Hafiz ʿAbd al-Ghani al-Misri (3) told the Egyptians, ‘There is another Mujahid ibn Jabr whom Ibn Yunus (4) mentions.’

Al-Aʿmash related that Mujahid said: ‘Had I mastered the recitation of Ibn Masʿud, I would not have needed to ask Ibn ʿAbbas about many verses of the Quran that I did ask him about (5).’ Ibn ʿUyaynah transmitted it from him.

Matar al-Warraq reported from Qatadah: ‘The most knowledgeable person still alive concerning what is lawful and unlawful is al-Zuhri, and the most knowledgeable still alive concerning the Quran is Mujahid (5).’

Ibn Saʿd (6) said: ‘Mujahid is reliable, a jurist, a scholar, and a prolific transmitter of hadith.’

Ibn Khirash remarked: ‘The reports Mujahid narrates from ʿAli and ʿAʾishah are mursal.’

Al-Thawri, through Ibrahim ibn Muhajir, reported from Mujahid: ‘At times Ibn ʿUmar would hold my stirrup for me, and at times Ibn ʿAbbas would slip his fingers under my armpits (7).’

Yaʿla ibn ʿUbayd, from al-Aʿmash, from Mujahid, said: ‘I do not know which …’

(1) The base manuscript has this reading; he is also known as Ibn Jubayr, as noted at the beginning of his biography in Ibn Asakir. In the wording of the present report his name appears as “Jabr” (vol. 16, fol. 126 b). (2) Ibn Saʿd, Al-Tabaqat, vol. 5, p. 466. (3) ʿAbd al-Ghani ibn Saʿid Abu Muhammad al-Azdi al-Misri, author of Al-Muʾtalif, d. 409 AH; his biography will appear in vol. 11, fol. 59 b of the primary manuscript. (4) Ibn ʿAsakir, vol. 16, fol. 127 a. (5) Ibn ʿAsakir, vol. 16, fol. 128 a. (6) Ibn Saʿd, Al-Tabaqat, vol. 5, p. 467. (7) Abu Nuʿaym, Hilyat al-Awliyaʾ, vol. 3, p. 285.
وَقَالَ ابْنُ المَدِيْنِيِّ: كَانَ ابْنُ إِسْحَاقَ يَقُوْلُ فِي أَحَادِيْثِ مُجَاهِدٍ كُلِّهَا: مُجَاهِدُ بنُ جُبَيْرٍ (١) ، وَهُوَ مَوْلَى قَيْسِ بنِ السَّائِبِ بنِ أَبِي السَّائِبِ، وَكَانَ السَّائِبُ شَرِيْكَ النَّبِيِّ ﷺ. وَقَالَ ابْنُ سَعْدٍ (٢) : مَوْلَى قَيْسٍ. وَقَالَ البُخَارِيُّ وَمُسْلِمٌ كَقَوْلِ أَحْمَدَ. قَالَ الحَافِظُ عَبْدُ الغَنِيِّ المِصْرِيُّ (٣) لِلْمِصْرِيِّيْنَ: مُجَاهِدُ بنُ جَبْرٍ آخَرُ، ذَكَرَهُ ابْنُ يُوْنُسَ (٤) . قَالَ الأَعْمَشُ: قَالَ مُجَاهِدٌ: لَوْ كُنْتُ قَرَأْتُ قِرَاءةَ ابْنِ مَسْعُوْدٍ، لَمْ أَحْتَجْ أَنْ أَسْأَلَ ابْنَ عَبَّاسٍ عَنْ كَثِيْرٍ مِنَ القُرْآنِ مِمَّا سَأَلْتُ (٥) . رَوَاهُ: ابْنُ عُيَيْنَةَ، عَنْهُ. مَطَرٌ الوَرَّاقُ: عَنْ قَتَادَةَ، قَالَ: أَعْلَمُ مَنْ بَقِيَ بِالحَلاَلِ وَالحَرَامِ: الزُّهْرِيُّ، وَأَعْلَمُ مَنْ بَقِيَ بِالقُرْآنِ: مُجَاهِدٌ (٥) . قَالَ ابْنُ سَعْدٍ (٦) : مُجَاهِدٌ: ثِقَةٌ، فَقِيْهٌ، عَالِمٌ، كَثِيْرُ الحَدِيْثِ. قَالَ ابْنُ خِرَاشٍ: أَحَادِيْثُ مُجَاهِدٍ عَنْ عَلِيٍّ وَعَائِشَةَ: مَرَاسِيْلُ. الثَّوْرِيُّ: عَنْ إِبْرَاهِيْمَ بنِ مُهَاجِرٍ، عَنْ مُجَاهِدٍ، قَالَ: رُبَّمَا أَخَذَ لِي ابْنُ عُمَرَ بِالرِّكَابِ، وَرُبَّمَا أَدْخَلَ ابْنُ عَبَّاسٍ أَصَابِعَهُ فِي إِبِطِي (٧) . يَعْلَى بنُ عُبَيْدٍ: عَنِ الأَعْمَشِ، عَنْ مُجَاهِدٍ، قَالَ: مَا أَدْرِي أَيُّ
(١) كذا الأصل، إذ يقال له ابن جبير أيضا كما في صدر ترجمته عند ابن عساكر. ولفظه في هذا الخبر: " جبر " ١٦ / ١٢٦ ب. (٢) في الطبقات ٥ / ٤٦٦. (٣) هو عبد الغني بن سعيد أبو محمد الأزدي المصري، صاحب كتاب المؤتلف، المتوفى سنة ٤٠٩، تأتي ترجمته في المجلد الحادي عشر ٥٩ ب من الأصل. (٤) ابن عساكر ١٦ / ١٢٧ آ. (٥) ابن عساكر ١٦ / ١٢٨ آ. (٦) في الطبقات ٥ / ٤٦٧. (٧) الحلية ٣ / ٢٨٥.

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