Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

which he will acknowledge. He will then be asked, “What did you do with them?”
He will reply, “I left nothing You love to see spent for Your sake without spending on it.”
He will be told, “You lie. You only wanted people to say, ‘So-and-so is generous,’ and they have already said it.”
He will then be ordered to be dragged on his face until he is cast into the Fire.”

(This is an authentic ḥadith.) (1)

ʿAbd al-Raḥmān ibn Yazīd ibn Jābir said: “Sulaymān ibn Yasār came to us in Damascus, so my father invited him to the bathhouse and prepared food for him.” (2) His father, Yasār, was Persian.

Al-Wāqidī said: “Sulaymān was appointed supervisor of the Medina marketplace by its governor, ʿUmar ibn ʿAbd al-ʿAzīz.” (3)

Ibn al-Madīnī, al-Bukhārī, and Muslim said: “His kunya was Abū Ayyūb.”

Qatādah reported: “When I arrived in Medina, I asked, ‘Who is the most knowledgeable of its people concerning divorce?’ I was told, ‘Sulaymān ibn Yasār.’” (4)

Abū al-Zinād said: “Sulaymān ibn Yasār used to fast continuously, whereas his brother ʿAṭāʾ would fast one day and break his fast the next.” (5)

174 – ʿAṭāʾ ibn Yasār al-Madani * (ʿ)
His brother was an imam, jurist, preacher, exhorter, thoroughly reliable, a decisive authority, and a man of great stature.

(1) Al-Hilya, 2/192. The section enclosed in brackets is missing from the base manuscript and has been supplied from this source. The hadith is likewise reported by Muslim in his Sahih (no. 1905), Book of Governance, chapter “Whoever fights so that the word of Allah is uppermost is in the path of Allah,” and by Ahmad, 2/322, through the isnad of Ibn Jurayj – Yunus b. Yusuf – Sulayman b. Yasar. (2) Ibn Asakir, ed. Ahmad al-Thalith, p. 651. (3) Ibn Saʿd, 5/175. (4) Ibn Asakir, ed. Ahmad al-Thalith, p. 655. (5) Ibn Asakir, ed. Ahmad al-Thalith, p. 654. (*) Ibn Saʿd, Tabaqat, 5/173; Khalifa, Tabaqat, no. 2132; al-Bukhari, Tarikh, 6/461.
فَعَرَفَهَا، قَالَ: مَا عَمِلْتَ فِيْهَا؟ قَالَ: مَا تَرَكْتُ مِنْ شَيْءٍ تُحِبُّ أَنْ يُنْفَقَ فِيْهِ، إِلاَّ أَنْفَقْتُ فِيْهِ لَكَ. فَقَالَ: كَذَبْتَ، إِنَّمَا أَرَدْتَ أَنْ يُقَالَ: فُلاَنٌ جَوَادٌ، فَقَدْ قِيْلَ. فَأُمِرَ بِهِ، فَسُحِبَ عَلَى وَجْهِهِ، حَتَّى أُلْقِيَ فِي النَّارِ) . هَذَا حَدِيْثٌ صَحِيْحٌ (١) . قَالَ عَبْدُ الرَّحْمَنِ بنُ يَزِيْدَ بنِ جَابِرٍ: قَدِمَ عَلَيْنَا سُلَيْمَانُ بنُ يَسَارٍ دِمَشْقَ، فَدَعَاهُ أَبِي إِلَى الحَمَّامِ، وَصَنَعَ لَهُ طَعَاماً (٢) ، وَكَانَ أَبُوْهُ يَسَارٌ فَارِسِيّاً. وَقَالَ الوَاقِدِيُّ: وَلِيَ سُلَيْمَانُ سُوْقَ المَدِيْنَةِ لأَمِيْرِهَا عُمَرَ بنِ عَبْدِ العَزِيْزِ (٣) . قَالَ ابْنُ المَدِيْنِيِّ، وَالبُخَارِيُّ، وَمُسْلِمٌ: يُكْنَى: أَبَا أَيُّوْبَ. وَعَنْ قَتَادَةَ، قَالَ: قَدِمْتُ المَدِيْنَةَ، فَسَأَلْتُ عَنْ أَعْلَمِ أَهْلِهَا بِالطَّلاَقِ، فَقِيْلَ: سُلَيْمَانُ بنُ يَسَارٍ (٤) . وَعَنْ أَبِي الزِّنَادِ، قَالَ: كَانَ سُلَيْمَانُ بنُ يَسَارٍ يَصُوْمُ الدَّهْرَ، وَكَانَ أَخُوْهُ عَطَاءٌ يَصُوْمُ يَوْماً، وَيُفْطِرُ يَوْماً (٥) . ١٧٤ - عَطَاءُ بنُ يَسَارٍ المَدَنِيُّ * (ع) وَكَانَ أَخُوْهُ إِمَاماً، فَقِيْهاً، وَاعِظاً، مُذَكِّراً، ثَبْتاً، حُجَّةً، كَبِيْرَ القَدْرِ.
(١) الحلية ٢ / ١٩٢ وما بين الحاصرتين ساقط من الأصل، استدركناه منه، وأخرجه مسلم في صحيحه (١٩٠٥) في الامارة باب من قاتل لتكون كلمة الله هي العليا فهو في سبيل الله، وأحمد ٢ / ٣٢٢ من طريق ابن جريج عن يونس بن يوسف، عن سليمان بن يسار، به. (٢) ابن عساكر (أحمد الثالث) ٦٥١. (٣) ابن سعد ٥ / ١٧٥. (٤) ابن عساكر (أحمد الثالث) ٦٥٥. (٥) ابن عساكر (أحمد الثالث) ٦٥٤. (*) طبقات ابن سعد ٥ / ١٧٣، طبقات خليفة ت ٢١٣٢، تاريخ البخاري ٦ / ٤٦١ =

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