Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ḥasan ibn Muḥammad ibn al-Ḥanafiyyah said, “In our view, Sulaymān ibn Yasār is more insightful than Saʿīd ibn al-Musayyab.” ⦗1⦘

Al-Wāqidī, transmitting from ʿAbd Allāh ibn Yazīd al-Hudhalī, related: “I heard Sulaymān ibn Yasār say, ‘Saʿīd ibn al-Musayyab is the last outstanding man among the people.’ I also heard petitioners come to Saʿīd ibn al-Musayyab, and he would tell them, ‘Go to Sulaymān ibn Yasār, for he is the most knowledgeable person alive today.’ ⦗2⦘”

Mālik said, “After Saʿīd ibn al-Musayyab, Sulaymān ibn Yasār ranked among the leading scholars. He very often agreed with Saʿīd, and Saʿīd was someone no one dared oppose.” ⦗3⦘

Musʿab al-Zubayrī reported, on the authority of Musʿab ibn ʿUthmān: “Sulaymān ibn Yasār was the most handsome of people. A woman once entered his house and attempted to seduce him. When he refused, she threatened, ‘Then I will disgrace you!’ He immediately left the house, leaving her inside, and fled from her.

Sulaymān later said, ‘I saw Joseph (peace be upon him). It was as though I asked him, “Are you Joseph?” He replied, “Yes, I am Joseph who was about to succumb, whereas you are Sulaymān who did not even entertain the thought.”’ ⦗4⦘

Its chain of transmission is broken.

Ibn Maʿīn said, “Sulaymān is reliable.”

Abū Zurʿah said, “He is trustworthy, virtuous, and devout.”

Al-Nasāʾī said, “He is one of the leading authorities.”

Ibn Saʿd ⦗5⦘ said, “He was trustworthy, knowledgeable, eminent, a jurist, and prolific in hadith. He died in the year 107 AH.” ⦗6⦘

(1) Ibn Saʿd, vol. 5, p. 174; al-Fasawi, al-Maʿrifa wa-l-Tarikh, vol. 1, p. 549, adding: “and he did not say *afqah* (the most learned in jurisprudence).” (2) Ibn ʿAsakir, Collection “Ahmad III,” fol. 655. (3) Al-Maʿrifa wa-l-Tarikh, vol. 1, p. 549; Ibn ʿAsakir, Collection “Ahmad III,” fol. 655. (4) Abu Nuʿaym, Hilyat al-Awliyaʾ, vol. 2, pp. 190–191; Ibn ʿAsakir, Collection “Ahmad III,” fol. 654. (5) In Ibn Saʿd, al-Tabaqat, vol. 5, p. 175. (6) Ibn Saʿd’s wording is “ʿāliyan” (with an elevated chain) and he adds at the end of the report: “He was seventy-three years old.”
قَالَ الحَسَنُ بنُ مُحَمَّدِ ابْنِ الحَنَفِيَّةِ: سُلَيْمَانُ بنُ يَسَارٍ عِنْدَنَا أَفْهَمُ مِنْ سَعِيْدِ بنِ المُسَيِّبِ (١) . الوَاقِدِيُّ: عَنْ عَبْدِ اللهِ بنِ يَزِيْدَ الهُذَلِيِّ، سَمِعْتُ سُلَيْمَانَ بنَ يَسَارٍ يَقُوْلُ: سَعِيْدُ بنُ المُسَيِّبِ بَقِيَّةُ النَّاسِ. وَسَمِعْتُ السَّائِلَ يَأْتِي سَعِيْدَ بنَ المُسَيِّبِ، فَيَقُوْلُ: اذْهَبْ إِلَى سُلَيْمَانَ بنِ يَسَارٍ، فَإِنَّهُ أَعْلَمُ مَنْ بَقِيَ اليَوْمَ (٢) . وَقَالَ مَالِكٌ: كَانَ سُلَيْمَانُ بنُ يَسَارٍ مِنْ عُلَمَاءِ النَّاسِ بَعْدَ سَعِيْدِ بنِ المُسَيِّبِ، وَكَانَ كَثِيْراً مَا يُوْافِقُ سَعِيْداً، وَكَانَ سَعِيْدٌ لاَ يُجْتَرَأُ عَلَيْهِ (٣) . قَالَ مُصْعَبٌ الزُّبَيْرِيُّ: عَنْ مُصْعَبِ بنِ عُثْمَانَ: كَانَ سُلَيْمَانُ بنُ يَسَارٍ أَحْسَنَ النَّاسِ وَجْهاً، فَدَخَلَتْ عَلَيْهِ امْرَأَةٌ، فَسَامَتْهُ نَفْسَهُ، فَامْتَنَعَ عَلَيْهَا، فَقَالَتْ: إِذاً أَفْضَحُكَ. فَخَرَجَ إِلَى خَارِجٍ، وَتَرَكَهَا فِي مَنْزِلِهِ، وَهَرَبَ مِنْهَا. قَالَ سُلَيْمَانُ: فَرَأَيْتُ يُوْسُفَ ﵇ وَكَأَنِّي أَقُوْلُ لَهُ: أَنْتَ يُوْسُفُ؟ قَالَ: نَعَمْ، أَنَا يُوْسُفُ الَّذِي هَمَمْتُ، وَأَنْتَ سُلَيْمَانُ الَّذِي لَمْ تَهُمَّ (٤) . إِسْنَادُهَا مُنْقَطِعٌ. قَالَ ابْنُ مَعِيْنٍ: سُلَيْمَانُ ثِقَةٌ. وَقَالَ أَبُو زُرْعَةَ: مَأْمُوْنٌ، فَاضِلٌ، عَابِدٌ. وَقَالَ النَّسَائِيُّ: أَحَدُ الأَئِمَّةِ. وَقَالَ ابْنُ سَعْدٍ (٥) : كَانَ ثِقَةً، عَالِماً، رَفِيْعاً، فَقِيْهاً، كَثِيْرَ الحَدِيْثِ، مَاتَ سَنَةَ سَبْعٍ وَمائَةٍ (٦) .
(١) ابن سعد ٥ / ١٧٤، والفسوي في " المعرفة والتاريخ " ١ / ٥٤٩ وزاد: " ولم يقل أفقه ". (٢) ابن عساكر (أحمد الثالث) ٦٥٥. (٣) المعرفة والتاريخ ١ / ٥٤٩، وابن عساكر (أحمد الثالث) ٦٥٥. (٤) الحلية ٢ / ١٩٠، ١٩١، وابن عساكر (أحمد الثالث) ٦٥٤. (٥) في الطبقات ٥ / ١٧٥. (٦) لفظ ابن سعد: " عاليا " وزاد في نهاية الخبر: " وهو ابن ثلاث وسبعين سنة ".

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