Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—four in all—so You have taken one and left me three. If You have tried me, You have indeed granted wellbeing(1); and if You have taken, You have indeed spared(2).

ʿAbd Allāh ibn ʿUrwah narrated: My father looked at his leg as it lay in the basin and said, “Allah knows that I have never walked with you toward any act of disobedience whatsoever, and I know that too.”(3)

Hammād ibn Zayd reported from Hishām ibn ʿUrwah that his father used to fast day after day without interruption. He once said, “My children, ask me your questions. I have been left idle until I almost forget, yet when I am asked about a hadith, the doors of narration for two whole days are opened up for me.”(4)

Al-Zuhrī said, “ʿUrwah used to win people’s hearts through his teaching of hadith.”(5)

Abū Usāmah, from Hishām, said: His father died while fasting, and people kept telling him, “Break your fast,” but he would not.(6)

Sulaymān ibn Maʿbad reported: al-Aṣmaʿī told us, from Ibn Abī al-Zinād, from his father, who said:

Musʿab, ʿAbd Allāh, and ʿUrwah—the sons of al-Zubayr—together with Ibn ʿUmar once gathered in the Hijr and said to one another, “Make a wish.”

ʿAbd Allāh said, “As for me, I wish for the caliphate.”

ʿUrwah said, “I wish that knowledge be transmitted from me.”

Musʿab said, “As for me, I wish for the governorship of Iraq, and to be joined in marriage to ʿĀʾishah daughter of Talḥah and Sukaynah daughter of al-Ḥusayn.”

As for Ibn ʿUmar, he said, “I wish for forgiveness.”

They attained what they wished for, and it is hoped that Ibn ʿUmar has likewise been forgiven.(7)

(1) The base manuscript reads: "in ibtulita" ("if you are tested"); the wording adopted here follows Ibn Asakir. (2) Ibn Asakir cites the report at length, 11/287a; see also al-Zubayr, Jamharat Nasab Quraysh, p. 283; al-Maʿrifa wa-l-Tarikh, 1/553; and Abu Nuʿaym, al-Hilya, 2/179. (3) Ibn Asakir, 11/287b; cf. al-Maʿrifa wa-l-Tarikh, 1/553. (4) Ibn Saʿd, 5/179–180; cf. al-Maʿrifa wa-l-Tarikh, 1/552. (5) The same account has already been cited on p. 425, note (7). (6) Ibn Asakir, 11/288a. (7) Abu Nuʿaym, al-Hilya, 2/176, and Ibn Asakir, 11/288b; see also p. 141 of this volume, note (4), in the entry on Musab.
أَرْبَعَةٌ، فَأَخَذْتَ طَرَفاً وَأَبْقَيْتَ ثَلاَثَةً، وَلَئِنْ (١) ابْتَلَيْتَ لَقَدْ عَافَيْتَ، وَلَئِنْ أَخَذْتَ لَقَدْ أَبْقَيْتَ (٢) . وَعَنْ عَبْدِ اللهِ بنِ عُرْوَةَ، قَالَ: نَظَرَ أَبِي إِلَى رِجْلِهِ فِي الطَّسْتِ، فَقَالَ: إِنَّ اللهَ يَعْلَمُ أَنِّي مَا مَشَيْتُ بِكِ إِلَى مَعْصِيَةٍ قَطُّ، وَأَنَا أَعْلَمُ (٣) . حَمَّادُ بنُ زَيْدٍ، عَنْ هِشَامِ بنِ عُرْوَةَ: أَنَّ أَبَاهُ كَانَ يَسْرُدُ الصَّوْمَ، وَأَنَّهُ قَالَ: يَا بَنِيَّ سَلُوْنِي، فَلَقَدْ تُرِكْتُ حَتَّى كِدْتُ أَنْسَى، وَإِنِّي لأُسْأَلُ عَنِ الحَدِيْثِ، فَيُفْتَحُ لِي حَدِيْثُ يَوْمَيْنِ (٤) . قَالَ الزُّهْرِيُّ: كَانَ عُرْوَةُ يَتَأَلَّفُ النَّاسَ عَلَى حَدِيْثِهِ (٥) . أَبُو أُسَامَةَ: عَنْ هِشَامٍ: أَنَّ أَبَاهُ مَاتَ وَهُوَ صَائِمٌ، وَجَعَلُوا يَقُوْلُوْنَ لَهُ: أَفْطِرْ، فَلَمْ يُفْطِرْ (٦) . سُلَيْمَانُ بنُ مَعْبَدٍ: حَدَّثَنَا الأَصْمَعِيُّ، عَنِ ابْنِ أَبِي الزِّنَادِ، عَنْ أَبِيْهِ، قَالَ: اجْتَمَعَ فِي الحِجْرِ مُصْعَبٌ، وَعَبْدُ اللهِ، وَعُرْوَةُ بَنُوْ الزُّبَيْرِ، وَابْنُ عُمَرَ، فَقَالُوا: تَمَنَّوْا. فَقَالَ عَبْدُ اللهِ: أَمَّا أَنَا، فَأَتَمَنَّى الخِلاَفَةَ. وَقَالَ عُرْوَةُ: أَتَمَنَّى أَنْ يُؤْخَذَ عَنِّي العِلْمُ. وَقَالَ مُصْعَبٌ: أَمَّا أَنَا، فَأَتَمَنَّى إِمْرَةَ العِرَاقِ، وَالجَمْعَ بَيْنَ عَائِشَةَ بِنْتِ طَلْحَةَ، وَسُكَيْنَةَ بِنْتِ الحُسَيْنِ. وَأَمَّا ابْنُ عُمَرَ، فَقَالَ: أَتَمَنَّى المَغْفِرَةَ. فَنَالُوا مَا تَمَنَّوْا، وَلَعَلَّ ابْنَ عُمَرَ قَدْ غُفِرَ لَهُ (٧) .
(١) في الأصل: " إن ابتليت " وما أثبتناه من ابن عساكر. (٢) أورده ابن عساكر مطولا ١١ / ٢٨٧ ا، وانظر جمهرة نسب قريش للزبير ٢٨٣، والمعرفة والتاريخ ١ / ٥٥٣ والحلية ٢ / ١٧٩. (٣) ابن عساكر ١١ / ٢٨٧ ب، وانظر المعرفة والتاريخ ١ / ٥٥٣. (٤) ابن سعد ٥ / ١٧٩ و١٨٠، وانظر المعرفة والتاريخ ١ / ٥٥٢. (٥) تقدم الخبر في ص ٤٢٥ رقم (٧) . (٦) ابن عساكر ١١ / ٢٨٨ آ. (٧) الحلية ٢ / ١٧٦ وابن عساكر ١١ / ٢٨٨ ب، وانظره رقم (٤) من صفحة ١٤١ من هذا الجزء في ترجمة مصعب

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