Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among a band of youths, their faces gleaming like newly-minted dinars—
Allah has shielded them from hypocrisy and fatigue.
Linked to Abū Bakr, to Zayd, to ʿUmar,
and after them to the Disciple, their radiant grandsire.
There, nobility rose high and thundered;
over it they stand, evening and morning.
They water every comer and no one is hurt;
were you to thank them, your thanks would only grow.

Al-Zubayr said: My uncle Muṣʿab ibn ʿAbd Allāh narrated to us:

ʿAbd Allāh ibn al-Zubayr had sold his estate at al-Ghābah (1), the property known as al-Siqāyah, to Muʿāwiyah for one hundred thousand dinars. He then divided the proceeds among Banū Asad and Taym, and from that money Mujāḥ (2) was purchased for ʿUrwah for thousands of dinars.

Al-Zubayr also said: Muṣʿab ibn ʿUthmān related to us, from ʿĀmir ibn Ṣāliḥ, from Hishām ibn ʿUrwah, who said:

ʿUrwah came to ʿAbd al-Malik ibn Marwān, who seated him beside him on the throne. Some people entered and spoke ill of ʿAbd Allāh ibn al-Zubayr. ʿUrwah left and said to the chamberlain, “ʿAbd Allāh is my brother. If you intend to revile him, do not admit me to your presence.”

When this was reported to ʿAbd al-Malik he said to him, “Tell me what you said. We did not kill your brother out of hatred; he sought a goal and we sought it, so we killed him. It is the custom of the Syrians that they do not kill a man without also cursing him. Thus, whenever we grant someone an audience before you, another comes along to abuse him. So depart.”

Later, ʿUrwah visited al-Walīd when his foot had become ulcerated (3), and he was told, “Amputate it.”

He replied, “I dislike cutting off a part of myself.”

The affliction then spread to his knee, and it was said, “If it reaches your knee, it will kill you.”

So he had it amputated, yet his face did not flinch.

Before the operation he had been asked, “Shall we give you a potion so you will feel no pain?”

He answered, “I would not wish even this wall to spare me its pain.”

Maʿmar narrated from al-Zuhrī, who said:

The devouring disease struck ʿUrwah’s leg, and it climbed

(1) al-Ghaba: a locality situated near Madinah, about one barid (c. 12 miles) to the north-west on the Syrian route; see Yaqut, Muʿjam al-Buldan. (2) Mijah: according to al-Bakri, it is a well-known watering place belonging to the clan of ʿAbd Allah b. al-Zubayr, which ʿUrwa granted to his brother. This is the form transmitted and vocalised by al-Zubayr b. Abi Bakr; Muʿjam Ma Istaʿjam, p. 1164. (3) shaʾifat rijlahu: the verb denotes the appearance of a shaʾfa, an ulcer that breaks out on the foot or its sole.
فِي فَتِيَةٍ مِثْلِ الدَّنَانِيْرِ غُرَرْ ... وَقَاهُمُ اللهُ النِّفَاقَ وَالضَّجَرْ بَيْنَ أَبِي بَكْرٍ وَزَيْدٍ وَعُمَرْ ... ثُمَّ الحَوَارِيِّ لَهُم جَدٌّ أَغَرّ قَدْ شَمَخَ المَجْدُ هُنَاكَ وَازْمَخَرّ ... فَهُم عَلَيْهَا بِالعَشِيِّ وَالبُكَرْ يَسْقُوْنَ مَنْ جَاءَ وَلاَ يُؤْذَى بَشَرْ ... لَزَادَ فِي الشُّكْرِ وَإِنْ كَانَ شَكَرْ قَالَ الزُّبَيْرُ: حَدَّثَنَا عَمِّي مُصْعَبُ بنُ عَبْدِ اللهِ، قَالَ: كَانَ عَبْدُ اللهِ بنُ الزُّبَيْرِ قَدْ بَاعَ مَالَهُ بِالغَابَةِ (١) ، الَّذِي يُعْرَفُ بِالسِّقَايَةِ مِنْ مُعَاوِيَةَ بِمائَةِ أَلْفِ دِيْنَارٍ، ثُمَّ قَسَمَهَا فِي بَنِي أَسَدٍ وَتَيْمٍ، فَاشْتُرِيَ مُجَاحٌ (٢) لِعُرْوَةَ مِنْ ذَلِكَ بِأُلُوْفِ دَنَانِيْرَ. الزُّبَيْرُ: حَدَّثَنَا مُصْعَبُ بنُ عُثْمَانَ، عَنْ عَامِرِ بنِ صَالِحٍ، عَنْ هِشَامِ بنِ عُرْوَةَ، قَالَ: قَدِمَ عُرْوَةُ عَلَى عَبْدِ المَلِكِ بنِ مَرْوَانَ، فَأَجْلَسَهُ مَعَهُ عَلَى السَّرِيْرِ، فَجَاءَ قَوْمٌ، فَوَقَعُوا فِي عَبْدِ اللهِ بنِ الزُّبَيْرِ. فَخَرَجَ عُرْوَةُ، وَقَالَ لِلآذِنِ: إِنَّ عَبْدَ اللهِ أَخِي، فَإِذَا أَرَدْتُمْ أَنْ تَقَعُوا فِيْهِ، فَلاَ تَأْذَنُوا لِي عَلَيْكُم. فَذَكَرُوا ذَلِكَ لِعَبْدِ المَلِكِ، فَقَالَ لَهُ عَبْدُ المَلِكِ: حَدَّثُوْنِي بِمَا قُلْتَ، وَإِنَّ أَخَاكَ لَمْ نَقْتُلْهُ لِعَدَاوَةٍ، وَلَكِنَّهُ طَلَبَ أَمْراً وَطَلَبْنَاهُ، فَقَتَلْنَاهُ، وَإِنَّ أَهْلَ الشَّامِ مِنْ أَخْلاَقِهِمْ أَنْ لاَ يَقْتُلُوا رَجُلاً إِلاَّ شَتَمُوْهُ، فَإِذَا أَذِنَّا لأَحَدٍ قَبْلَكَ، فَقَدْ جَاءَ مَنْ يَشْتِمُهُ، فَانْصَرفَ. ثُمَّ إِنَّ عُرْوَةَ قَدِمَ عَلَى الوَلِيْدِ حِيْنَ شَئِفَتْ (٣) رِجْلُهُ، فَقِيْلَ: اقْطَعْهَا. قَالَ: أَكْرَهُ أَنْ أَقْطَعَ مِنِّي طَائِفاً. فَارْتَفَعَتْ إِلَى الرُّكْبَةِ، فَقِيْلَ لَهُ: إِنَّهَا إِنْ وَقَعَتْ فِي رُكْبَتِكَ، قَتَلَتْكَ. فَقَطَعَهَا، فَلَمْ يُقَبِّضْ وَجْهَهُ. وَقِيْلَ لَهُ قَبْلَ أَنْ يَقْطَعَهَا: نَسْقِيْكَ دَوَاءً لاَ تَجِدُ لَهَا أَلَماً؟ فَقَالَ: مَا يَسُرُّنِي أَنَّ هَذَا الحَائِطَ وَقَانِي أَذَاهَا. مَعْمَرٌ: عَنِ الزُهْرِيِّ، قَالَ: وَقَعَتْ الآكِلَةُ فِي رِجْلِ عُرْوَةَ، فَصَعِدَتْ فِي
(١) الغابة: موضع قرب المدينة، على بريد منها من ناحية الشام. انظر معجم البلدان. (٢) مجاح: قال البكري: ماء لبني عبد الله بن الزبير، معروف، أعطاه عروة أخاه، هكذا روى الزبير بن أبي بكر وهكذا ضبط عنه. معجم ما استعجم ١١٦٤. (٣) شئفت رجله: إذا خرجت بها الشأفة، وهي قرحة تخرج في القدم أو في أسفله.

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