Siyar Aʿlām al-Nubalāʾ - Shams al‑Din al‑Dhahabi - (4/419)

Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Through this same chain reaching Yunus: Ibn Wahb narrated to us and said, “Yunus ibn Yazid ⦗1⦘ informed me, from Ibn Shihab, from Abu Bakr, that Abu Masʿud ʿUqbah ibn ʿAmr related that the Messenger of Allah ﷺ said: ‘Three kinds of earnings are pure corruption: the price of a dog, the wage of a prostitute, and the fee paid to a fortune-teller.’

This ḥadith was also recorded by the compilers of the six canonical collections, through the isnad of Ibn ʿUyaynah, Mālik, and al-Layth, from al-Zuhri ⦗2⦘.

His father, ʿAbd al-Raḥmān ibn al-Ḥārith, was among the senior Successors and the nobility of his people. He was described as intelligent and virtuous. He was born during the lifetime of the Prophet ﷺ, yet I am unaware of any direct companionship. He has a narration in Ṣaḥīḥ al-Bukhārī.

166 – His brother, ʿIkrimah ibn ʿAbd al-Raḥmān al-Makhzumi * (Kh, M, D, S), was trustworthy and of high standing. He heard from his father, from Umm Salamah, and from ʿAbd Allah ibn ʿAmr. Those who transmitted from him include his two sons—ʿAbd Allah and Muḥammad—Yahya ibn Muḥammad ibn Ṣayfi, and Ibn Shihab al-Zuhri. Ibn Saʿd declared him reliable. It is said that he died in 103 AH.

167 – As for their grandfather, al-Ḥārith ibn Hisham al-Makhzumi ** (Q), the brother of Abu Jahl, he embraced Islam on the day of the Conquest (of Mecca); his Islam was sound, and he was a righteous man,

(1) In the base manuscript it reads “Mazyad,” which is a scribal error. (2) See the documentation of the preceding hadith. (*) Ibn Saʿd, al-Tabaqat al-kubra, 5:209; Khalifah, al-Tabaqat, no. 2099; al-Bukhari, al-Tarikh al-kabir, 7:50; al-Fasawi, al-Maʿrifah wa-l-tarikh, 1:372; Ibn Abi Hatim, al-Jarh wa-l-taʿdil, vol. 3, part 2, p. 10; al-Mizzi, Tahdhib al-kamal, p. 953; al-Dhahabi, Tarikh al-Islam, 4:156; al-Dhahabi, Tadhhib al-tahdhib, 3:48b; Ibn Hajar, Tahdhib al-tahdhib, 7:260; Ibn Hajar, Khulasat tadhhib al-tahdhib, p. 270. His biography has already been cited on p. 370. (* *) Ibn Saʿd, al-Tabaqat al-kubra, 5:444 and 7:404; Khalifah, al-Tabaqat, no. 2819; Ibn Qutaybah, al-Maʿarif, p. 281; al-Jarh …

وَبِهِ: إِلَى يُوْنُسَ: حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُوْنُسُ بنُ يَزِيْدَ (١) ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي بَكْرٍ، أَنَّ أَبَا مَسْعُوْدٍ عُقْبَةَ بنَ عَمْرٍو حَدَّثَهُ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (ثَلاَثٌ هُنَّ سُحْتٌ: ثَمَنُ الكَلْبِ، وَمَهْرُ البَغِيِّ، وَحُلْوَانُ الكَاهِنِ) . وَأَخْرَجَهُ: أَصْحَابُ الأُمَّهَاتِ السِّتَّةِ مِنْ: حَدِيْثِ ابْنِ عُيَيْنَةَ، وَمَالِكٍ، وَاللَّيْثِ، عَنِ الزُهْرِيِّ (٢) . وَكَانَ وَالِدُهُ عَبْدُ الرَّحْمَنِ بنُ الحَارِثِ مِنْ كِبَارِ التَّابِعِيْنَ، وَأَشْرَافِ قَوْمِهِ، يُوْصَفُ بِالعَقْلِ وَالفَضْلِ، وُلِدَ فِي حَيَاةِ النَّبِيِّ ﷺ وَمَا عَلِمْتُ لَهُ صُحْبَةً. لَهُ رِوَايَةٌ فِي (صَحِيْحِ البُخَارِيِّ) . ١٦٦ - وَأَخُوْه ُ: عِكْرِمَةُ بنُ عَبْدِ الرَّحْمَنِ المَخْزُوْمِيُّ * (خَ، م، د، س) ثِقَةٌ، جَلِيْلُ القَدْرِ. سَمِعَ: أَبَاهُ، وَأُمَّ سَلَمَةَ، وَعَبْدَ اللهِ بنَ عَمْرٍو. وَعَنْهُ: ابْنَاهُ؛ عَبْدُ اللهِ وَمُحَمَّدٌ، وَيَحْيَى بنُ مُحَمَّدِ بنِ صَيْفِيٍّ، وَابْنُ شِهَابٍ الزُّهْرِيُّ. وَثَّقَهُ: ابْنُ سَعْدٍ. قِيْلَ تُوُفِّيَ: سَنَةَ ثَلاَثٍ وَمائَةٍ ﵀. ١٦٧ - فَأَمَّا جَدُّه ُ: الحَارِثُ بنُ هِشَامٍ المَخْزُوْمِيُّ ** (ق) أَخُو أَبِي جَهْلٍ، فَأَسْلَمَ يَوْمَ الفَتْحِ، وَحَسُنَ إِسْلاَمُهُ، وَكَانَ خَيِّراً،

(١) في الأصل: " مزيد " وهو تصحيف. (٢) انظر تخريج الحديث السابق. (*) طبقات ابن سعد ٥ / ٢٠٩، طبقات خليفة ت ٢٠٩٩، تاريخ البخاري ٧ / ٥٠، المعرفة والتاريخ ١ / ٣٧٢، الجرح والتعديل القسم الثاني من المجلد الثالث ١٠، تهذيب الكمال ص ٩٥٣، تاريخ الإسلام ٤ / ١٥٦، تذهيب التهذيب ٣ / ٤٨ ب، تهذيب التهذيب، ٧ / ٢٦٠، خلاصة تذهيب التهذيب ٢٧٠، وقد تقدمت ترجمته في ص ٣٧٠. (* *) طبقات ابن سعد ٥ / ٤٤٤ و٧ / ٤٠٤، طبقات خليفة ت ٢٨١٩، المعارف ٢٨١، الجرح =