Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Saʿd ⦗1⦘ said: “He was born during the caliphate of ʿUmar, was known as ‘the Monk of Quraysh’ because of his abundant prayer, and he was blind.”

Al-ʿIjli and others said: “A Successor, trustworthy.”

Ibn Khirash remarked: “He and his brothers are among the imams of the Muslims; they are held up as an example.” ⦗2⦘

Abu Dawud stated: “Whenever he prostrated, he would place his hand in a basin of water because of an ailment he suffered.”

Al-Zubayr ibn Bakkar said: “He was one of the Seven Jurists of Medina, was nicknamed ‘the Monk,’ and was among the nobles of Quraysh.” ⦗3⦘

Ibrahim ibn al-Mundhir related: “Maʿn narrated to us, from Ibn Abi al-Zinad, that the Seven Jurists whom Abu al-Zinad used to mention were: Saʿid ibn al-Musayyab, ʿUrwah, al-Qasim, Abu Bakr ibn ʿAbd al-Rahman, ʿUbayd Allah ibn ʿAbd Allah ibn ʿUtbah, Kharijah ibn Zayd ibn Thabit, and Sulayman ibn Yasar.” ⦗4⦘

Al-Shaʿbi reported from ʿUmar ibn ʿAbd al-Rahman ⦗5⦘ that his brother Abu Bakr used to fast continually without breaking …, in the hadith he cited. ⦗6⦘

(1) Al-Tabaqat, vol. 5, pp. 207–208, citing Muhammad b. Umar al-Waqidi. (2) See Ibn ʿAsakir (Paris MS), fol. 87 b. (3) Ibid., fol. 86 b. (4) Ibid., fol. 87 b. (5) The base manuscript reads “ʿAbd al-Aziz,” a scribal error; the correct reading adopted here follows Ibn ʿAsakir and Ibn Hajar’s Tahdhib. (6) The report occurs in Ibn ʿAsakir (Paris MS), fols. 88 a–b. Its complete wording is: “His son entered and found him not fasting. He asked, ‘Why are you not fasting today?’ He replied, ‘I experienced janaba (major ritual impurity) and did not perform ghusl (ritual bath) until after dawn, so Abu Hurayra told me to break the fast.’ They then sent to ʿAʾisha to inquire. She said, ‘The Prophet, peace be upon him, would sometimes become junub, bathe after dawn with water dripping from his head, lead the prayer with his companions, and still fast that day.’”
قَالَ ابْنُ سَعْدٍ (١) : وُلِدَ فِي خِلاَفَةِ عُمَرَ، وَكَانَ يُقَالُ لَهُ: رَاهِبُ قُرَيْشٍ؛ لِكَثْرَةِ صَلاَتِهِ، وَكَانَ مَكْفُوْفاً. وَقَالَ العِجْلِيُّ، وَغَيْرُهُ: تَابِعِيٌّ، ثِقَةٌ. وَقَالَ ابْنُ خِرَاشٍ: هُوَ أَحَدُ أَئِمَّةِ المُسْلِمِيْنَ، هُوَ وَإِخْوَتُهُ، يُضْرَبُ بِهِمُ المَثَلُ (٢) . قَالَ أَبُو دَاوُدَ: كَانَ إِذَا سَجَدَ، يَضَعُ يَدَهُ فِي طَشْتِ مَاءٍ؛ مِنْ عِلَّةٍ كَانَ يَجِدُهَا. وَقَالَ الزُّبَيْرُ بنُ بَكَّارٍ: هُوَ أَحَدُ فُقَهَاءِ المَدِيْنَةِ السَّبْعَةِ، وَكَانَ يُسَمَّى: الرَّاهِبَ، وَكَانَ مِنْ سَادَاتِ قُرَيْشٍ (٣) . قَالَ إِبْرَاهِيْمُ بنُ المُنْذِرِ: حَدَّثَنَا مَعْنٌ، عَنِ ابْنِ أَبِي الزِّنَادِ: أَنَّ الفُقَهَاءَ السَّبْعَةَ الَّذِيْنَ كَانَ أَبُو الزِّنَادِ يَذْكُرُهُمْ: سَعِيْدُ بنُ المُسَيِّبِ، وَعُرْوَةُ، وَالقَاسِمُ، وَأَبُو بَكْرٍ بنُ عَبْدِ الرَّحْمَنِ، وَعُبَيْدُ اللهِ بنُ عَبْدِ اللهِ بنِ عُتْبَةَ، وَخَارِجَةُ بنُ زَيْدِ بنِ ثَابِتٍ، وَسُلَيْمَانُ بنُ يَسَارٍ (٤) . وَرَوَى: الشَّعْبِيُّ، عَنْ عُمَرَ بنِ عَبْدِ الرَّحْمَنِ (٥) : أَنَّ أَخَاهُ أَبَا بَكْرٍ كَانَ يَصُوْمُ وَلاَ يُفْطِرُ ... ، فِي حَدِيْثٍ ذَكَرَهُ (٦) .
(١) في الطبقات ٥ / ٢٠٧، ٢٠٨ عن محمد بن عمر الواقدي. (٢) انظر ابن عساكر (باريس) ٨٧ ب. (٣) المصدر السابق ٨٦ ب. (٤) المصدر السابق ٨٧ ب. (٥) في الأصل: " عبد العزيز " وهو تصحيف، وما أثبتناه من ابن عساكر وتهذيب ابن حجر. (٦) الخبر في ابن عساكر (باريس) ٨٨ آ، ب، وتمامه: " فدخل عليه ابنه وهو مفطر فقال: ما شأنك اليوم مفطرا؟ قال: أصابتني جنابة فلم أغتسل حتى أصبحت، فأفتاني أبو هريرة أن أفطر. فأرسلوا إلى عائشة يسألونها، فقالت: كان النبي ﷺ تصيبه الجنابة فيغتسل بعدما يصبح ثم يخرج رأسه يقطر، فيصلي بأصحابه ثم يصوم ذلك اليوم ".

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